¿Qué Haría Jesús? - Evangelio de hoy: Mie 5 ago - " Abrazar el no para recibir el sí"
Episode Date: August 5, 2026Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 15, 21-28 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz compa...ny. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Lecture of the Santa Evangelio,
in that time, when Jesus
saw the muchdumbre,
subed to the mountain and he sent to,
then they were at the
their sercernsus,
and insegid to
teach us to ask us to
tell us,
Dichoso, the poor
of spirit, because
of them is the reigning
of the years,
Dichoso, those
that are allan,
because are consoledos.
Dichoso,
the suffredos,
because hered are
the earth.
Dichosos,
those who have
in hunger and cede justice, because
are sassiedos. Dichoso,
those misericordiosos,
because they'll obtain them
Misericordia.
Dichosos, those
limpios of the
heart, because
will be God.
Dichoso, those
who are the Pace,
because it's
called the H. H.S.
Dichoso, those
persecuted, for cause
of the justice, because
of them is the
Reign of the Cielos.
Dichosos
are you, when
those injurien,
and they can
things false
of you
because
my.
Alagrens
and salten
to be content
because your
premium
be a great
in the
sieros
because
that the
same
way,
percied
to the
prophets
that they
have
before you
there.
There are
a kind of
a kind of
put in,
that are
some
some points
that are
a kind of
a
kind of
a
pizarra or
in
a
thing,
a psal,
and
you need
to
unil us to
all
without
dispeg
the
lapis.
And it
is impossible
because
we have the
logic of
to be a
whole
quadrado
perfect and
we have
to see
the structure
that's
there.
But normally
when
that type
of
of
games
you can
think
to
think to
a
way
different.
You
have
to
get
to
do
to
get to
you
have
to
not
not
to
quadratito that is there,
but not say,
you know,
because then
we're going to,
it's that we're
so used to
know the things
to a way,
that when
someone's,
ah, okay,
it was for
there, but
precisely is that
is that
is that's
to be
the ordinary,
the person
to what
normally we're
normally
we're always
we're
to do
when it
when the
that's,
we say,
this person
has this person
has a
person has a
person has a
even, oh, it's a genius, is a bit exaggerated, but
that's what is what happens when
someone thinks, out of what normally
one is we're not used to think.
And precisely that,
that's the thought of the common,
of those are the Evangelio of today.
The Evangelio of today, Christ,
we present a series of affirmations,
that are the bienaventurances that all knowce,
that are the logic human.
and they enter in the logic of God,
that's
that's all in a way,
of the comodity of human,
to enter into the
ways, adderals into the
ways difficult to
understand of God.
Each one of these
bienaventurances
talk of circumstances
that normally
we think we're
that are contrary to the
busk of the felicity,
but curiously,
in each one of them,
Christ
starts with
that word
Dichosos
or bienaventurated
depending on the
translation to
this I've
readed
is Dichosos
Dichosos
those poor
of spirit
Dichosos
those who
year are
those who
suffer
those who
have hungry
and cede
of justice
the
those
Miscoriodios
in
contraprosos
to those
who
are the
menaces
the
those limpeas
the
those that
are
those persegid
those
Dichos
when
those
are
they're
me. I said, pardon,
I repeated a little bit, but it's
for that we call in our
heart, that the logic of
God is very distinct to
the nature. That precisely
the way we're always, we're
always we're always we're
all those
those those things in reality
not us get to that
peace of the heart, to
that felicity
authentic, to that
plenitude of life.
The
the other
the world, or that the
world, much
of the world,
because obviously not
the ways of the
world are bad,
but the
people are the
world that our
comforts, that
our commodity,
that every
one of those
moments in
that we want to
trypia
to the
life and
do that
all those
those
those,
time,
time,
are you
end up
coming to
end up
and it's
and it
we're
trying to
sometimes,
we're
just in
those
points
that we
we're
that we can't talk or that we're doing the
thing that's the thing. And in reality,
we have to say us to that logic. And there's
to think out of the logic. And here is,
I, when those altos of faith that God
does give give. We don't have faith
because we're not because it's something that
our fathers us gave in their day.
We know, we're not going to be able to
a person. When I'm
going to
a cellba
but I'm going to
if I'm a
a boy,
and I'm a
accompanied with my
papa,
then I'm
my father.
And if I'm
going to a
mountain, I know
that's up
that's a mountain
and I'm,
and the
guide me says,
hey, I'm
for here, I'm
feel of that
person, because
he has
done before I.
When I
I've experimented
to God in
my life and
I think
all,
in some
way,
we've done
a experience
of God,
or at
more we want to have
to have them and we're going to
other people who are the
people who are the
people. I think that's
part of the faith.
I'm fio of the person
that's saying to
that that
buskeda of the
peace, that buskedom
is the poverty
of spirit,
that not
means to be
poor for
poor,
it's just in
not to peg
my heart
to the
things materiales.
That busk
is to be
saying you're
not more
the yearar because those
bad ones
100,
but I know
to worry
an
injustice,
in the moments
that I'm
in the moments
that I'm
going to be
eventurances
and really
those go
appropriating mes,
making my
because I
feel
of the
that's
I've said
then
is when
I'm
that
I'm going to be the
to be able to feel me of him.
Because if it's a
God just in theory
and to what I
do not more
when I need to
do that I'm
sure that when
when I get the
moment difficult
of my life,
then I'm going to
say, you know,
I'm going to
want you
know, that.
Sure, that
you know,
because not is
a God
authentic, the
with the
you have
related to,
then.
So,
maybe the
invitation that
I would
want to be
the day
of the day of
we, or that
we do
all the
day of
the day of
the
with that point with that God.
What are those moments
that can help
to know what
the moment?
Two,
pite the God
the don of the
faith.
Supplicate
that you
help to
see the
life as
he,
for that
you can
get to that
way,
into the
logic of
God,
into those
of those
of those
and you
can't
find in
the
circumstances
difficult,
as
which he is
calling
here in the
world,
but over
all in the
eternity.
I'm the
parent of Juan
Antonio
Ruiz.
I'm sure
that this
reflection
to help
you have
helped.
I'm a
very very
very
very
very
very
very fursions.
For you,
for your
family.
I'm a