¿Qué Haría Jesús? - Evangelio de hoy: Mie 5 nov - “Paso a paso, detrás de Jesús"
Episode Date: November 5, 2025Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 14,25-33). Podcast producido por New Fire (@benewfire). ...
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In that time,
I mean,
I mean,
Jesus, a grand
muchedumpre
and he,
he,
he,
he'll be in
his disciples,
if one wants,
if one wants,
to be
to my
father and
his mother,
to his
children,
and his
brothers, and
his brothers,
more even,
not can
be my
disciple,
the who
can't be
my
disciple,
because who
of you
who,
if he wants
to
make a
cost to
do you,
to make,
the cost to
have to
have to
make to
make to
terminar it. No,
say that, despite
to have etched
the cimientos, no
could have cabarra,
and all those who
enter in, come
to beulars to
him, saying,
this man
came to
build to
continue, or
that rey,
that will
to combatir to
a other rey,
not is to
consider if
is able to
get a
thousand soldiers
to the
encounter of
the one
to come to
him to
the other
even, because if
no, when the
other even is
a embahed
to propose to
the conditions
of the
So, so,
Quarquire of
you that
no renunciate
to all
his vines,
no can
be my
disciple.
That's a
beautiful.
It's a
see,
to be able to
express what
I'm in
this
evangelist.
Well,
obviously,
we know,
the
words
vivacious,
and a
one,
he says
to a
different
form and
he says
different
things,
but
about
first of
this
calculation,
no,
of,
well,
first
not about the segment of Jesus,
as well.
The person
who wants to be
my disciple
has been to
have to be
to start
to let's start
to sort to
do it,
is that you
have to be
to be able to
get to
come to go to
to come in the
segment of
Jesus, those
who they
like to
go to
direction spiritual
or those
who care
and to
do you know
to
know the
in the
segment of
Jesus,
what we
need to
identify
is,
first the
first,
the time,
to what
to be
to be
to be
I have to grow in my amistat with him.
Oh, I have to initiate this project apostolic.
Oh, I have gotten to do something for the other.
Oh, I have gotten to enter at the seminary.
Oh, yeah, I want to consagrary to God or I want to casar me or I want to
whatever.
The guy is like doing a discernment for a second step important in the
life,
has to be able to continue to Jesus.
And for that has to be what is what is the impede to hear Jesus?
what are their
Apego
There's a
There's a
There a question
That I'm
A lot
I'm
When I'm
Decid or
I'm
I'm not
I'm
I'm sure
I'm
I'm sure
I'm
I'm pretty
I'm
I'm
I'm
And it's
I'm
So I'm
So I'm
Identify
Whates
Are you
I'm
I'm afraid
That this
person
Soe
I'm
I'm afraid
That's
I'm
Witte
So I'm
Poh
I'm afraid
That I'm
of not
to not work
or I have
a lot of
so I'm
so I'm
so I'm
and I'm
so I'm
if not the
I'm
this I'm
well I'm
well
there's
obviously
with other
other elements
but that's
the first
that's the
thing I
would be
I'm
and then
I think
that's important
so I think
to identify
in our
life
what are
those
those
are
so things I'm
so I'm
so I'm
I'm
I'm
to be able to see
to Jesus.
First invitation,
then Jesus
me is a
farreed,
to be in,
they're in,
they're
people,
places,
situations,
commodities,
fama,
what that's
to be able to
say,
what is what
is what I
have me
to be able
to
that I
make not
to be
going to
go to
where I
suppose
that I
think I
know, and
I'm
now one
I'm
I
that I
that I
that is
what I
have
that I
have
my
appreciated that no I
am I
try I
don't me
I'm at
the calculation
because the
sir
about the
example of
the rey
that has
to count
his soldiers
and calculate
if with
that can
counter
the other
and the
constructor
that wants
to get
to
have to
have
a torre and
have to
calculate
so that
so
superado
the
apego
identified
those
I
see
my
dispositions
I'm really
disposed to
to continue to
the
sir,
with all
what that's
what I'm
what I'm
what I'm
going to get
to get to
happen,
what can get
to happen,
what can get to
and I'm
and I'm
and I'm
that's a
question,
an image
that me
that's
super
beautiful
of those
that's
that's
I think a
I think a
Ipe
Borrell
to a
man
that's
a dentist
but has
written
much
about
about
matrimony
and noviasgo, no?
Well, I don't see if you've written
much, but it's written
very good what has
written and over all
has written and so,
I'm pretty good.
But he said,
the church doesn't
be much more than the
the recourse
that's, obviously
yeah, because the
noviasgo is
to know,
but not is that
front of the altar
the church
to do an examiner
to your noviase
and if you
do you passas,
you know,
what he's
in the sacrament
is the
disposition that
you have,
the take the conscience that you
you have,
for what disposed
that you're
for what you
know?
And the
same is to
say of the
life consagrata
and the
church is
the church is
what you
do what you
do you
do this is
to front
what you
is that
you know,
know,
know,
that no
any
any kind of
that there
not that
there's
like a
kind of
that
the style of
the day that
you're
you're
you're
you're
you're
to continue for
here,
I'm so
even
even with
those things
that,
both the
life matrimonial
and the
life consagrata
you offer
without you
know,
the things
that are
going to
all over
to your
life.
And there is
where we
have to
us.
I did
my
calculation,
no,
to see my
pay-as-
my
disposition,
then you
see what is
my
disions,
not,
the
the mother's
the time
of my
decision.
And one
once
that did
all this
see,
he'll
I'm
I'm
talking I'm
we're talking
he's talking
he's saying
me that's
te'erate
but after
but after we're
but after we're
but at the
final we're talking
about the political
but not
of a party
or other in
concrete but
the life
to the world
political
and we
get to the
conclusion
of that we
need we
we're
we're
we're trying
in the
virtue
that the
woman
the woman
the
direct a
a nation,
a state,
a state,
then at final
of the
count,
it's
it's
saying,
they're not
only to
the government,
to the
people in
particular,
no,
he has
a lot
kind of
good disposition,
like
a chance
to serve,
like
liberty
to get to
to the
pasto of
the other,
et cetera.
If we
want to
the country
and the
planet
and the
humanity
still
advancing
for the
way
we need
we need
we need to
we need
the capacity
of knowing
we're
having to
get done
and
we need
we need
we need
the generosity
that
not to
be disposed
to do
the
proper
with the
intention
to
get a
good
we need
we
need
the
templans
to
sometimes
perhaps
in the
moments
of
difficulties
for
the
senda
that
we
We need we need to work in the
Virtue.
Ser women and
women virtuosos
that the day of
morning
can be able
as a feeling
of Jesus.
Jesus has the solution
to all the problems
of the world.
All, all,
all, if
if, if
we're asked us
if we're
going to
Jesus, surely
us would be
saying,
to the
answer the response
final, but
if we're
going to be
see me.
And in that
see me,
could have
an invitation
to pardoner
someone,
could be an
invitation to
don't know
a little
to do not a
invitation to
dedicate time
to do something
and
pass a
and then you
get to
get a
way to
the problem
is that
we're a
really we're
the solution
final
no no no
no
no, pass
a pass
a path to
but
in the
seguement
of Jesus
to
go
to
walk to
after
to
that the
pass-a-paso
us
going to
where is
the
way is the
the senda
to be
the way
we're the
good.
Well,
well,
good.
How are
you?
You know,
you're an excellent
day.
Portens it
bye-bye.
