¿Qué Haría Jesús? - Evangelio de hoy: Mie 5 nov - “Paso a paso, detrás de Jesús"

Episode Date: November 5, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 14,25-33). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:13 In that time, I mean, I mean, Jesus, a grand muchedumpre and he, he, he,
Starting point is 00:00:18 he'll be in his disciples, if one wants, if one wants, to be to my father and his mother,
Starting point is 00:00:23 to his children, and his brothers, and his brothers, more even, not can be my
Starting point is 00:00:30 disciple, the who can't be my disciple, because who of you who,
Starting point is 00:00:36 if he wants to make a cost to do you, to make, the cost to have to
Starting point is 00:00:41 have to make to make to terminar it. No, say that, despite to have etched the cimientos, no could have cabarra,
Starting point is 00:00:47 and all those who enter in, come to beulars to him, saying, this man came to build to continue, or
Starting point is 00:00:53 that rey, that will to combatir to a other rey, not is to consider if is able to get a
Starting point is 00:01:00 thousand soldiers to the encounter of the one to come to him to the other even, because if
Starting point is 00:01:06 no, when the other even is a embahed to propose to the conditions of the So, so, Quarquire of
Starting point is 00:01:11 you that no renunciate to all his vines, no can be my disciple. That's a
Starting point is 00:01:16 beautiful. It's a see, to be able to express what I'm in this evangelist.
Starting point is 00:01:26 Well, obviously, we know, the words vivacious, and a one,
Starting point is 00:01:30 he says to a different form and he says different things, but
Starting point is 00:01:34 about first of this calculation, no, of, well, first
Starting point is 00:01:38 not about the segment of Jesus, as well. The person who wants to be my disciple has been to have to be to start
Starting point is 00:01:45 to let's start to sort to do it, is that you have to be to be able to get to come to go to
Starting point is 00:01:51 to come in the segment of Jesus, those who they like to go to direction spiritual or those
Starting point is 00:01:56 who care and to do you know to know the in the segment of Jesus,
Starting point is 00:02:01 what we need to identify is, first the first, the time, to what
Starting point is 00:02:04 to be to be to be I have to grow in my amistat with him. Oh, I have to initiate this project apostolic. Oh, I have gotten to do something for the other. Oh, I have gotten to enter at the seminary. Oh, yeah, I want to consagrary to God or I want to casar me or I want to
Starting point is 00:02:22 whatever. The guy is like doing a discernment for a second step important in the life, has to be able to continue to Jesus. And for that has to be what is what is the impede to hear Jesus? what are their Apego There's a
Starting point is 00:02:37 There's a There a question That I'm A lot I'm When I'm Decid or I'm
Starting point is 00:02:43 I'm not I'm I'm sure I'm I'm sure I'm I'm pretty I'm
Starting point is 00:02:49 I'm I'm And it's I'm So I'm So I'm Identify Whates
Starting point is 00:02:54 Are you I'm I'm afraid That this person Soe I'm I'm afraid
Starting point is 00:02:58 That's I'm Witte So I'm Poh I'm afraid That I'm of not
Starting point is 00:03:05 to not work or I have a lot of so I'm so I'm so I'm and I'm so I'm
Starting point is 00:03:09 if not the I'm this I'm well I'm well there's obviously with other
Starting point is 00:03:16 other elements but that's the first that's the thing I would be I'm and then
Starting point is 00:03:21 I think that's important so I think to identify in our life what are those
Starting point is 00:03:29 those are so things I'm so I'm so I'm I'm I'm to be able to see
Starting point is 00:03:35 to Jesus. First invitation, then Jesus me is a farreed, to be in, they're in, they're
Starting point is 00:03:43 people, places, situations, commodities, fama, what that's to be able to say,
Starting point is 00:03:52 what is what is what I have me to be able to that I make not to be
Starting point is 00:03:56 going to go to where I suppose that I think I know, and I'm
Starting point is 00:03:59 now one I'm I that I that I that is what I have
Starting point is 00:04:03 that I have my appreciated that no I am I try I don't me I'm at
Starting point is 00:04:11 the calculation because the sir about the example of the rey that has to count
Starting point is 00:04:18 his soldiers and calculate if with that can counter the other and the constructor
Starting point is 00:04:22 that wants to get to have to have a torre and have to calculate
Starting point is 00:04:29 so that so superado the apego identified those I
Starting point is 00:04:33 see my dispositions I'm really disposed to to continue to the sir,
Starting point is 00:04:38 with all what that's what I'm what I'm what I'm going to get to get to happen,
Starting point is 00:04:44 what can get to happen, what can get to and I'm and I'm and I'm that's a question,
Starting point is 00:04:51 an image that me that's super beautiful of those that's that's
Starting point is 00:04:56 I think a I think a Ipe Borrell to a man that's a dentist
Starting point is 00:05:01 but has written much about about matrimony and noviasgo, no? Well, I don't see if you've written
Starting point is 00:05:07 much, but it's written very good what has written and over all has written and so, I'm pretty good. But he said, the church doesn't be much more than the
Starting point is 00:05:16 the recourse that's, obviously yeah, because the noviasgo is to know, but not is that front of the altar the church
Starting point is 00:05:24 to do an examiner to your noviase and if you do you passas, you know, what he's in the sacrament is the
Starting point is 00:05:32 disposition that you have, the take the conscience that you you have, for what disposed that you're for what you know?
Starting point is 00:05:39 And the same is to say of the life consagrata and the church is the church is what you
Starting point is 00:05:45 do what you do you do this is to front what you is that you know, know,
Starting point is 00:05:52 know, that no any any kind of that there not that there's like a
Starting point is 00:05:56 kind of that the style of the day that you're you're you're you're
Starting point is 00:06:02 you're to continue for here, I'm so even even with those things that,
Starting point is 00:06:07 both the life matrimonial and the life consagrata you offer without you know, the things
Starting point is 00:06:12 that are going to all over to your life. And there is where we have to
Starting point is 00:06:16 us. I did my calculation, no, to see my pay-as- my
Starting point is 00:06:24 disposition, then you see what is my disions, not, the the mother's
Starting point is 00:06:28 the time of my decision. And one once that did all this see,
Starting point is 00:06:32 he'll I'm I'm talking I'm we're talking he's talking he's saying me that's
Starting point is 00:06:39 te'erate but after but after we're but after we're but at the final we're talking about the political but not
Starting point is 00:06:48 of a party or other in concrete but the life to the world political and we get to the
Starting point is 00:06:54 conclusion of that we need we we're we're we're trying in the virtue
Starting point is 00:06:58 that the woman the woman the direct a a nation, a state, a state,
Starting point is 00:07:05 then at final of the count, it's it's saying, they're not only to
Starting point is 00:07:12 the government, to the people in particular, no, he has a lot kind of
Starting point is 00:07:18 good disposition, like a chance to serve, like liberty to get to to the
Starting point is 00:07:24 pasto of the other, et cetera. If we want to the country and the planet
Starting point is 00:07:29 and the humanity still advancing for the way we need we need
Starting point is 00:07:34 we need to we need the capacity of knowing we're having to get done and
Starting point is 00:07:41 we need we need we need the generosity that not to be disposed to do
Starting point is 00:07:47 the proper with the intention to get a good we need
Starting point is 00:07:50 we need the templans to sometimes perhaps in the
Starting point is 00:07:56 moments of difficulties for the senda that we
Starting point is 00:08:00 We need we need to work in the Virtue. Ser women and women virtuosos that the day of morning can be able as a feeling
Starting point is 00:08:12 of Jesus. Jesus has the solution to all the problems of the world. All, all, all, if if, if we're asked us
Starting point is 00:08:19 if we're going to Jesus, surely us would be saying, to the answer the response final, but
Starting point is 00:08:27 if we're going to be see me. And in that see me, could have an invitation to pardoner
Starting point is 00:08:33 someone, could be an invitation to don't know a little to do not a invitation to dedicate time
Starting point is 00:08:38 to do something and pass a and then you get to get a way to the problem
Starting point is 00:08:46 is that we're a really we're the solution final no no no no no, pass
Starting point is 00:08:51 a pass a path to but in the seguement of Jesus to go
Starting point is 00:08:54 to walk to after to that the pass-a-paso us going to
Starting point is 00:08:58 where is the way is the the senda to be the way we're the good.
Starting point is 00:09:03 Well, well, good. How are you? You know, you're an excellent day.
Starting point is 00:09:08 Portens it bye-bye.

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