¿Qué Haría Jesús? - Evangelio de hoy: Mie 8 de oct - “Hijos muy amados”

Episode Date: October 8, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día (Lucas 11,1-4). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:13 The Evangelio, according San Lucas. One way that Jesus oring in a certain when he was one of his disciples he said
Starting point is 00:00:23 "'Sir, ensign us to orer, how Juan he said to his disciples. He said, When oray's
Starting point is 00:00:32 said, "'Padre, sanctified be your name, "'Venga to "'Dean us "'cadone
Starting point is 00:00:38 "'Cadone us "'Cadonanus "'ourdon us "'our don't our "'Pecados "'because, because also we're we're
Starting point is 00:00:44 we're to do it. And not you know don't know to get in the temptation.
Starting point is 00:00:53 This oration that we have been in the relato of this evangelio is the
Starting point is 00:00:57 father that all certainly we've we've probably maybe, I'm
Starting point is 00:01:03 maybe a little of different, depending of if if his family
Starting point is 00:01:06 were Catholic or not or Christian and but this or this
Starting point is 00:01:11 or this or this or brought a world, trah a newbeda.
Starting point is 00:01:15 And I think in some other podcast we'll about this but what is the new in the
Starting point is 00:01:21 relation with God that brought this or I would say the most important,
Starting point is 00:01:27 although there other very interesting but the most important is the of the
Starting point is 00:01:31 God our so that God is God. In the Antiguedat
Starting point is 00:01:37 or in the Antigued the distance between God and
Starting point is 00:01:41 was very great It was like, someone very lexano, to give to respect, but always like very very superior to the humans.
Starting point is 00:01:51 We're saying in the history that God, little to be preparing the humanity, like, to be a level to the gods in the other cultures,
Starting point is 00:02:01 no? I'm going to talk to one, that would be the greegos, they were like people, they were like
Starting point is 00:02:05 humans with superpowers. And in some way, was, we, we have we had moldyando the mentality of the human to understand that
Starting point is 00:02:13 that maybe a God could be a man and that a God was more cercano to the human. For that for the Jews was so difficult to understand that Jesus was a God.
Starting point is 00:02:23 It was a thing impossible. When Jesus, as much to assume as a God a body, us will say that God is
Starting point is 00:02:32 a father, that is a person, that he is a man much times the idea of a God was a God
Starting point is 00:02:36 was a God, uh, yes, as a vindative, no, no,
Starting point is 00:02:41 a father misciricordios. This costs much to understand it. So this evangelio
Starting point is 00:02:46 us has been to record and every every that we read we our
Starting point is 00:02:50 God, who is God, God, is a father, and is a father
Starting point is 00:02:56 good. I've told a part of a story of my house,
Starting point is 00:03:01 one one of my one when I choked the first the
Starting point is 00:03:03 car and the attitude that really me me me,
Starting point is 00:03:06 I mean, when I thought that I'm going to reaganer and me to arm the role of the story, it resulted that
Starting point is 00:03:12 no, it was very miscaridious. And that's I'm really really, and another moment that I did
Starting point is 00:03:19 a trastat a lot of my mom and my mom and my papa, oh, this not mean, this is not
Starting point is 00:03:26 mean, there's a moment in those that in those that were in those that were a lot, uh,
Starting point is 00:03:31 sometimes, with a thing I think that I think that my papas in this moment I had matured a little more these situations
Starting point is 00:03:39 these two moments that I've been when I was a little more adolescent when my papas my papas my papas had matured in the how to
Starting point is 00:03:47 treat a and that that second time that was my father and my mom the two were sent around in a bit of
Starting point is 00:03:55 me like me and I've done I've done recognizing but this me helped me to grow
Starting point is 00:04:02 too to also to of them. Of actually, there is a phrase that says, to the more he perforter, more he
Starting point is 00:04:12 and intentando this, the best example of this is this woman of the evangelio
Starting point is 00:04:21 that was pardoned by Jesus and then she derramed a frasco of a perfume
Starting point is 00:04:27 very costos that all what this woman does it gasts to to ungy to Jesus
Starting point is 00:04:35 there's this story that Judas says, well, that one he may not he's
Starting point is 00:04:42 not even though to be saying to the poor, you'll be, in the world, that's in the history. respond in the love. So,
Starting point is 00:05:06 transladaned a little to our stories in particular, when I think my parents, in a
Starting point is 00:05:13 renear me, they were sent them, me heard, me and they were and their
Starting point is 00:05:18 attitude me made maybe more to recognize my error and then then we do not
Starting point is 00:05:25 do things of this type of because I were, impressive that my pap me could have
Starting point is 00:05:32 been able castigued because they're the reason. But no, me comprehend, they're, comprendered my error. And the sentir me, in some form, heard me, they're in case, I'm they're doing, I don't know they can't do so. I mean, I don't have to avoid, do you know, I don't know, and what most goes to, so, when one looks at least to, so, when one is really, father, misericordioso, and really
Starting point is 00:05:57 you really, entends at the same time, what is the the gravity of the the is something grave, so your and my no,
Starting point is 00:06:03 we're in this life we're not we're in the life eternal, but to
Starting point is 00:06:10 have a idea minimal, you know, your and my so that the
Starting point is 00:06:17 creator of the universe eternal would have had had to get to
Starting point is 00:06:20 in the time and the space assume a human and
Starting point is 00:06:24 suffer the indecive the suffering most atroous of the epoch and, maybe one of the most atroces in the history of the humanity. So, one
Starting point is 00:06:35 says, well, but God could have resolved this other form. If God was it could have done to other way. God even even even even had even had been the world, let's have taken a world,
Starting point is 00:06:44 that that was over that was a lot of, so that God had had to assume the matter and, and, and, and, also, being here
Starting point is 00:06:51 suffering or perecing the things that we we're we, in poverty, coming into, coming maybe what he's going to,
Starting point is 00:07:00 suffering, that's vejations, insults, so much, no? Fri-for-the-night. When he was to be a
Starting point is 00:07:10 God and was very a woman, you know, and, again, of that locust, the suffering of all the passion and of the cross.
Starting point is 00:07:22 And when one minimally this, one I understand a little the gravity of the and when we understand
Starting point is 00:07:27 minimally the gravity of the problem that we need to the amount we're doing, and we're doing the
Starting point is 00:07:46 we're doing all of the to pay our debt. And when we're not used to the magnitude of the pardon of the debt that paid for us Jesus
Starting point is 00:07:56 so every every time we're we're and every every we're trying to
Starting point is 00:08:04 try to try to give to this sir you're you're father my and I
Starting point is 00:08:10 am you my and I'm my my son or I'm my my wife
Starting point is 00:08:14 I'm my how much how's how much how much a disconnociment for
Starting point is 00:08:22 things that we've done, for things that we've done how people suffer much for this? Because he has been
Starting point is 00:08:27 your dignity. Your dignity is the most great between all the creatures. You're a god,
Starting point is 00:08:35 you're a child of this has to give an great, I mean I like much to say
Starting point is 00:08:40 and I do this is like a or a question that I do frequently
Starting point is 00:08:43 during the day Jesus Jesus, my Lord and the Lord, Hilo, Jesus Christ,
Starting point is 00:08:50 Hoseph, God, take care of me that I'm a but I'm a man, but I'm a repit,
Starting point is 00:08:57 Jesus Christ, I'm a God of God Vibo, take care of me that I'm a man, but also
Starting point is 00:09:04 a good him too, but I'm a good that's a good, and that's a great
Starting point is 00:09:09 alighi. And, well, I'm, I'm, I'm, I'm, and,
Starting point is 00:09:15 of being conscientious of this sercania of of God, of this pardon that we've received of him, to live in unidad with him.
Starting point is 00:09:25 The Father is a relation that we can recital in any way, but in reality we can't talk with God constantly.
Starting point is 00:09:31 And it's that's a living unied to him. I'm a phrase that says Origene's,
Starting point is 00:09:36 origin is an author of the century second, he was in the 185 after Christ.
Starting point is 00:09:42 If you the quantity of time, we have the works of him complete. There's one very famous
Starting point is 00:09:46 that is the oration. He's about the oration. And, and when the
Starting point is 00:09:51 father of our says that if we're we're we're we're
Starting point is 00:09:57 we're we're our our house, our demora, not they
Starting point is 00:10:04 in Italian Dimora but if our house our our our
Starting point is 00:10:07 house our our we're we're in the house our
Starting point is 00:10:11 our our life, there's with him. And here about the grace and the union constant with him. And that union obviously, we'd have
Starting point is 00:10:22 to have been to have for the grace, evitando the but this is a circle, no? To be able to becathes we need us to beciful. And this type of things to do acculatoria, orations breves, of know that God abit in me,
Starting point is 00:10:35 is within me, that I am, that I am a man, that is my father, it helps me. Live this union constant with God for that in the moments good, but also in the
Starting point is 00:10:46 malos, we're very unites, we're very unified to him. Well, I hope that this meditation you have served. That crevah your mode of orar. And, that God, you'd be blessed.
Starting point is 00:10:57 Tavre Jesus-Rodriguez, and us can't to give to our count of that I'd like to hear of Jesus and also in the platform Vine and Fire.

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