¿Qué Haría Jesús? - Evangelio de hoy: Mie 8 de oct - “Hijos muy amados”
Episode Date: October 8, 2025Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día (Lucas 11,1-4). Podcast producido por New Fire (@benewfire). ...
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The Evangelio,
according San Lucas.
One way that
Jesus oring
in a certain
when he was
one of his
disciples he said
"'Sir,
ensign us to
orer,
how Juan
he said to
his disciples.
He said,
When oray's
said,
"'Padre,
sanctified
be your
name,
"'Venga to
"'Dean us
"'cadone
"'Cadone us
"'Cadonanus
"'ourdon us
"'our don't our
"'Pecados
"'because,
because also we're
we're
we're
to do it.
And not
you know
don't know
to get
in the
temptation.
This oration
that we
have been
in the
relato of
this
evangelio is
the
father
that all
certainly
we've
we've
probably
maybe,
I'm
maybe a
little
of
different,
depending
of if
if
his family
were
Catholic or
not
or
Christian
and
but this
or this
or
this or
this or
brought
a
world,
trah
a newbeda.
And I think
in some
other podcast
we'll
about this
but what is
the new
in the
relation with
God that
brought
this
or I
would say
the most
important,
although there
other
very interesting
but the
most
important is
the
of the
God
our
so that
God
is
God.
In the
Antiguedat
or in
the
Antigued
the
distance
between
God
and
was
very
great
It was like, someone very lexano,
to give to respect,
but always like very
very superior to the
humans.
We're saying in the history
that God,
little to be preparing
the humanity,
like,
to be a level
to the gods in
the other cultures,
no?
I'm going to
talk to one,
that would be
the greegos,
they were like
people,
they were like
humans with
superpowers.
And in
some way,
was,
we,
we have we had moldyando the mentality of the
human to understand that
that maybe a God
could be a man and that a
God was more cercano
to the human.
For that for the Jews
was so difficult
to understand that Jesus
was a God.
It was a thing
impossible.
When Jesus,
as much to assume
as a God
a body,
us will say
that God is
a father,
that is a
person, that
he is a man
much times
the idea of
a God was
a God
was a
God,
uh,
yes,
as a
vindative,
no,
no,
a father
misciricordios.
This
costs much
to understand
it.
So this
evangelio
us
has been
to record
and every
every
that we
read we
our
God,
who is
God,
God,
is a
father,
and is
a father
good.
I've
told a
part of
a
story of
my
house,
one
one of
my
one
when I
choked the
first
the
car
and the
attitude
that
really
me
me
me,
I mean,
when I thought
that I'm going to
reaganer and
me to arm
the role of the
story,
it resulted that
no, it was
very
miscaridious.
And that's
I'm really
really, and
another moment
that I did
a trastat
a lot of
my mom and
my mom and
my papa,
oh, this
not mean,
this is not
mean,
there's a
moment in those that
in those that
were in those
that were
a lot,
uh,
sometimes,
with a
thing I think
that I
think
that my papas in this moment
I had matured a little more
these situations
these two moments
that I've been
when I was a little
more adolescent
when my papas
my papas
my papas had matured
in the how to
treat a
and that
that second
time that was
my father and my mom
the two
were sent around
in a bit of
me
like me
and I've done
I've done
recognizing
but this
me helped me
to grow
too to
also to
of them.
Of actually, there is a phrase that
says,
to the more
he perforter,
more he
and
intentando
this, the
best example of
this is
this woman
of the
evangelio
that was
pardoned by
Jesus
and then
she derramed
a frasco
of a
perfume
very costos
that
all what
this woman
does it
gasts to
to ungy
to Jesus
there's
this story
that Judas
says,
well,
that one
he may not
he's
not even though
to be
saying to the poor,
you'll be, in the world,
that's in the history.
respond in the
love.
So,
transladaned
a little
to our
stories
in particular,
when I think
my parents,
in a
renear me,
they were
sent them,
me
heard,
me
and they were
and their
attitude
me made
maybe more
to recognize
my error
and then
then we
do not
do things
of this
type of
because I
were,
impressive that
my pap
me could have
been able
castigued because they're the reason. But no, me
comprehend, they're, comprendered my error. And the
sentir me, in some form, heard me, they're in case, I'm
they're doing, I don't know they can't do so. I mean, I don't
have to avoid, do you know, I don't know, and what
most goes to, so, when one looks at least to, so, when one
is really, father, misericordioso, and really
you really, entends at the same time, what is the
the gravity of the
the
is something
grave,
so your
and my
no,
we're in
this life
we're not
we're
in the
life
eternal,
but to
have a
idea
minimal,
you know,
your
and my
so
that the
creator of
the
universe
eternal
would have
had
had to
get to
in the
time and
the
space
assume
a
human
and
suffer
the
indecive
the
suffering most atroous of the
epoch and, maybe one of the
most atroces in the history of the humanity.
So, one
says, well, but God could have
resolved this other form.
If God was it could have done
to other way.
God even even even
even had even had been
the world,
let's have taken a world,
that that was over
that was a lot of,
so that God
had had to assume
the matter and,
and, and,
and, also,
being here
suffering or
perecing the
things that we
we're we, in poverty,
coming into,
coming maybe
what he's
going to,
suffering,
that's vejations,
insults,
so much,
no?
Fri-for-the-night.
When he was
to be a
God and was very
a woman, you know,
and, again,
of that locust,
the suffering
of all the
passion and of the
cross.
And when
one minimally
this, one
I understand a
little the
gravity of the
and when
we understand
minimally the
gravity of
the
problem
that we need to
the amount
we're doing, and
we're doing the
we're doing all of the
to pay our debt. And when
we're not used to
the magnitude
of the pardon of the
debt that
paid for
us Jesus
so
every
every time
we're
we're
and every
every
we're trying to
try to
try to
give to
this
sir you're
you're
father
my and I
am you
my
and I'm
my
my son
or I'm
my
my wife
I'm
my
how much
how's
how much
how much
a
disconnociment for
things that we've
done, for things that
we've done
how people
suffer much for
this?
Because he
has been
your dignity.
Your dignity
is the
most great
between all
the creatures.
You're a
god,
you're a
child of
this has to
give an
great,
I mean
I like
much to say
and I
do this
is like
a or
a
question that
I do
frequently
during
the day
Jesus
Jesus,
my
Lord and
the Lord,
Hilo, Jesus Christ,
Hoseph,
God,
take care of me
that I'm a
but I'm a
man,
but I'm a
repit,
Jesus Christ,
I'm a
God of God
Vibo,
take care of me
that I'm
a man,
but also
a good
him too,
but I'm
a good
that's a
good, and
that's a
great
alighi.
And,
well,
I'm,
I'm,
I'm,
I'm,
and,
of being conscientious of this
sercania of
of God,
of this
pardon that we've
received of him,
to live in unidad
with him.
The Father
is a relation
that we can recital
in any way,
but in reality
we can't
talk with God
constantly.
And it's
that's a
living unied to
him.
I'm a
phrase that
says
Origene's,
origin is an
author of
the century
second,
he was
in the
185
after Christ.
If you
the quantity
of time,
we have
the works of him
complete.
There's one
very famous
that is the
oration.
He's
about the
oration.
And,
and when
the
father
of our
says
that if
we're
we're
we're
we're
we're
we're
our
our
house,
our
demora,
not they
in Italian
Dimora
but
if our
house
our
our
our
house
our
our
we're
we're
in the
house
our
our
our
life,
there's
with him. And here
about the grace and the union
constant with him. And that union
obviously, we'd have
to have been to have for the grace,
evitando the
but this is a circle, no?
To be able to becathes we need us to beciful.
And this type of things
to do acculatoria, orations
breves, of
know that God abit in me,
is within me, that I
am, that I am a man, that
is my father,
it helps me.
Live this union
constant with God
for that in the moments
good, but also in the
malos, we're very unites, we're
very unified to him.
Well, I hope that this
meditation you have served.
That crevah
your mode of orar.
And, that God,
you'd be blessed.
Tavre Jesus-Rodriguez,
and us can't
to give to our
count of that I'd like
to hear of Jesus
and also in the platform
Vine and Fire.
