¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 10 de septiembre - “Ay de ustedes los ricos”

Episode Date: September 10, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Lucas (Lc 6,20-26.) Podcast producido por New Fire (@benewfire).

Of the Evangelio of Our Son Jesus Christ, according Jesus, according to his disciples, He said, Dichosos of you, because of you're the rena of God. Dichoso are those who are now have been sasied. Dichoso are you those who are

now, because at least reirrower. Dichosos are you when the Hormers those abhorrescans and those expulsed from them to them and when they insults and maldigan for cause of the Hilo of the Hover. Alagrens this day,

and salten to gozo, because your recompensas will be great in the the sky. Well, so so they're those prophets. But there are of you're the

rich, because you're now your consoling. There are of those who aret now, because then they're hungry.

There are you of you're now, because you're all right. There's when all the world those alab, because

of that way they're not so those fathers. Thank you families and dear friends of the Godia Jesus.

I'd much to say to doro strong powerful in where Jesus

us has to see what is the important and he not to make not

ideallyisar the evangelist the evangelist his message his word but to continue the evangelio, as he really

it really it's really pure, of manner nitid, of a manner radical.

Today, we know, that his seguiment implic a dispreendiment total of the

realities temporals to, to be to him, to be to be to be

and to be so much in this land, to be felices in our life in our

life ordinary and our and we we're previen of certain and we

previen of the the of the evangelio putting

the central in the egoism in the pleasure in the comfort in the

luxury that is a sometimes what we we're in our

in our our seguiment and in our coming to the skyline to the skyline to the and we're very clear and we're previen of the temptations of the enemy

and here it's clearly there are of you the rich who are that are you are of you those rich who are you guys who

are of you those rich who are that they that are the alabance that that the

the bestar superficial how there of that now, no? How many, how many temptations

in this sense for the Christians? A world hedonist a world that only only is

a pleasure to look to the carcajada superficial to goz to experimenter in

the senties, all ecstasis and in no moment we can invite

to the to the human, to the formation human, to the creation

spiritual, to the help to the other to live the virtues. I don't see spectaculars

in the world, nor I see, series, or I see, I'm

practice the caridad. See more just with your brother. Intent not

be so do so do in your relation with the other you know,

the temperance in your life? Well, no. The world us invita all the contrary,

and today more than never. It's a world violent. And Jesus today

us all very clear. There's the people. The world us invite to this that Jesus

rejects, that is the that's the reason that we have the heart that's a that's

without no sense and for so so today so so suicidious and that anxiety and

stress and a lot of depression. Why? Because we're basing our heart of what is really important.

We're just we're getting of materialism we're not we're getting of consummism we're we're getting

of pleasures, we're getting of the villages, we're getting of money, the heart, the

mind, the sentidos and we have done what important that is the love

that's the And this does do not do so this doesn't do so it's and we can pass

as a adolescent that that is ordered and he's going to a carsetin tirado

and then a and then the camisetta and then the back

and then the space then there all all all has

has spirated his court, no, has barried, no, it has acutied, and,

you've got used to know, the adolescent is going to get used to be

in the disordent, I mean, the adulte and the person, no, in the

person, and the mother, and the mother, and be that a hushed and that's a hushous

and that is an and that we can be a we can be in this world that

we're that we never to do it, that we never the love, that we're

that's all less the virtues, that we offer us that's that we're

not a and we're going, and we're going to the rana that is made in the water and it's going

to be getting to get to get to get to the rann after that the rana. Because

it has a system in your skin that no percibe how it can be changing the

temperature because it a little we're a little we can't read this evangelio

with and see if we're not we're going to we're trying to us too, in that rickness superficial of the that we call to Jesus, see not we're going to in that, in that style of life

that does damage, that we're in, and, oh, oh, no, it, not it's, not it's not it's, like, many a, many,

there, say, so, in the reds social, no, that the religion Catholic, you have to

be always culpable and you say that all is a bad, no, no, it's for there the reflection. I think if God, our Lord, creo this world, I think this universe, is for

that we docentes, for that we're going, for that we're gladness, because our humanity is good, because Jesus, or God, God, was, he was made a man, and

that'shiennosed he, didstow, disfut, of a family, disfuted, of a carisia, disfut-of-as-disfit-of-a-fist, of a feast,

disfuted of a banquet, disfut-de-the-monta, disfut-the-mastres, disfut-de-the-mars, disfut-de-the-mars, Jesus. Jesus was a good-a-old. No, no,

was for there the reflection. It's more than, not to rejects, the things good that we have in our world and the maravillas that we have in our day-a-day, and that we can't

to enjoy from a amisted to a part of football to a official to

a team to the technology and there many things that's that you know it

that's more than for that Jesus us us we're that

you know that you're that's you're not you're putting

all your hope your your your heart in that

that not you will do the life in that's in the

thing that's in the artasgo superficial in the in the pleasure continual

in the lucive in the in the disfut of the things material

of a way no sana and that only that only is

that that there is where is where there's

where situation problematic. We've been in some of the countries Latin American in where there's much poverty, in where there's much

injustice, in where there much disqualness, and it's much courage. I mean, me, I'm a

many, I'm a with people, with people that's on his on his zapato's

more of $1,000, and those $1,000 could serve to to

to a family. And this not is the discourse, this not is the

discourse Marxistoid is the discourse, of, you really you need

you do you do you do do that is, it's in serious

that, that is that is necessary? It's is necessary? And not you don't

you know that are those dollars and you go to those Pobres, but I think

I'm understood, no? The persons are sufficiently agudas and intelligent that are listening this podcast. There are

certain luxes, there are certain pleasures, there are certain caprichos. There's a way of

living that not is good. That not in a world so disqual, in a world in a world

where the poverty is to the world, this is the Discurs of the Socialist The Pard Socialist for

nothing. I'm the first that I'm enjoy my humanity and me enjoy the things material

and me enjoy the good wine with good good friends. But

there has there has there's there some limits. It has

to be a conscience there has a social. Not that we're

that we're that we're pursuing the felicity and putting all our security and our

our time we're going to we're going to find. We'll let me this evangelio

with detenement and if there's something that we separate of this message if there

something that not that not it's a way in the manner in how we're

we're with the world with the creation with that with that humanidad

with that disfut. If there is exaggerated, if there is something that is about, if there is something that clam to the sky, if there is something that does

do not, and that's we'll make to do not. Seppam to rectify. Seaping, we're going to be, a lot of science of to put the hope and the confidence and the security and the attention and the

love in him, to the style of him like he's that I'm going to be going to be

the time but for this podcast is that's called what I'm Jesus Jesus like you

is a goodator it's a good also of his humanity Jesus

when he went to crucifical the soldiers they were to their

tunica because it was of a one a tunica a tunica a freesa, like we say

in Mexico. It was a tundica good. But I can't assure you can't say that Jesus had to be a whole two or

three tunics of that and yeah. No, I'm a 20, no had a 100, no, I had a

closet full of a million tunics that never use. That never used. So,

there's the there's the equilibrium to that Jesus us called, there's the decency in

the use of the things to the thing, there is the evangelio, there's the message. There is the

there is the correct in the evangelio. We know to learn this evangelist and we can't learn us every in relation to our vines material, in relation with our disfutte, in relation with our pleasures, in relation with our loophos, what would I guessus?

This is what I'm putting this, this is going, this in what I'm going going, this is, is it is a good, it, is yes, it would be a jesus? Yes, Oh, sure,

it's marvellous marvellous wonderful, so good felicit and do it and enjoy it

and enjoy it and then the fact I'm going to the fact is that I'm there's a really of

people who's my money and I'm on my zapats and that would be to serve

for many people to put to produce for that not I'd not would

put to to produce for that many people can eat for that many people

can't have education for that many people can't live in a person in the person in the reason there's a reflection but don't

that I'm alarged I'm too but I think it's important that we give us this evangelio and that we're first I'm

I'm the first I'm the first that you're thank you in my social as my social as well my social as

ascalf in Instagram as Bega Bascal in X thanks and after the next you imagine four days

of festival in the cost with the Indy National and International? From 16 to 18th of July, in Beny Cassing, you're still in direct, the Mara, Onos Passes, and that plan of verano that always

apeteen. Lever, 26, with The Prodigy, Pendulum Live, Lorriegers, Carlos Ares, Biff and Claird, and much more,

just $55. Afte yeah with your abonos, before that they're up to up your money, to get to the 16 to July,

in Ben and Cassin, you know, with who can't you know,