¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 11 de junio - “Ama y haz lo que quieras”

Episode Date: June 11, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (5, 17-19). Podcast producido por New Fire (@benewfire).

of the Evangelio, in that in that time, he said Jesus to his disciples, no crehys that I've been to abolir the

law and the prophets. No I've been to abolir the law, but to give a lot of I'm

saying, that before will be the year and the year, that he'd

to come to be to be the the last the other the

one only of the precepts less important and it and it's it,

if the man is the most important in the reign of the

world, but who he'll and he will be great in the kingdom of

the world. Today we we're celebrating San Bernabe and I

want to an anecdote when was a little to

explain this evangel my my papas went to

the times there was a there had a had been obligation to go to mis and cumulgar.

But, yeah was sufficiently grand, like, for that my mom me would have, at least in the car, while they were in a mis. So, I what I did is that when we went to partios of football and then to go to misa, when we we went to the stadium,

I was going to the church, I made a little bit of getting to the church to not enter in the misa. My mom had me had a dormido, and said, well, okay, we'll have to have here in the car, I was in a car

more or less in a place where they they could see in a place in the place of the place

and I was a little the video and I'm and I'm getting to and my mom

was there to be in my mind in those moments. Obviously a little

that's that's in the miso that doesn't he has aburried

and the fact is that nobody am a what he knows. Of the actually it's

so much to be to be to see to what's than to listen a part of aheader's for radio.

I mean, especially if you know, especially if you know, not of adedress, no. Incluso, even knowing

the adedress, and even was the final of the world of adedress, it would be aburriedissimo

to listen to listen to the adress, but it's really, so it's abridissimo. And the

same so I don't understand what's going to see what's being obviously is aburried.

Because I'm saying a nothing, I'm rodillo, someone says some words,

no me I'm never to nothing. So, why I'm going to this?

Because probably the majority of us that we're not not

many of many times or during much time, we've been to be

a obligation and because it's a commandment that I have to

do but not for love even even sometimes

even sometimes sometimes because we know we know

exactly because my all the best. So, that's just, justly,

my know of is very basic. Or, for not to say inexistent.

And as a consequence, obviously, I feel the desire, the emotion, to find me,

with someone who paid your debt for me, with someone who

me created, and it made, and it made that you could exist and see

and be a and to get a to do the way

to be, if I don't I don't have this present, and this is present a through the life of oration, when I constantly, every days, medit, and if I do, I go,

I, I do, I, I'm, I'm, I'm, obviously, no, I'm going to get to find me with him. Because he is a disconocino, and nobody's emotiona to encounter with a disconocino. So, all we're not, of us, to find us with my family.

I mean, me emotion, encounter me with my family, with my family, then, then my family immediate, my two brothers, my brother and my brother, my cuneas, my cooners, my mom, my tias, my emotion, encounter me with

my friends, because there's people that I know who who can't want, because there's a relationship, because I've received also a little

of them. Now, encounter you with a disconocid that's not that you're so. Well, then it's important

this of how is my relation with God, how is my relation with the person of Christ with Jesus,

because, if not, many of the things that I can be that I'm for obligation and not not so

for love. So, today the evangelio us about this difference between the things

as well, Jesus is talking about of the law and he's saying that he not came

to abolir the law. For the time, it's important the compilment

of the law, but he came to get us to get us to the

plenitude. So, so, not he's to be that's only in the commitment of the

law, but to do it's not not a not to do you and to do and this is what we're

going to do you know, so what is this is this that's the that's not really to give to a

pass more. So, this this is this is that we're not that the law is not that

the law is the same actually, as I'm going to eliminate it, what is what has what

has what has what has what has what has what has to change? my attitude, my attitude is to be different.

He wants that we're we're in there's a plenitude is the love. And here here comes the Cue,

the Nocholo like you in Italy, the essence of the message of Christ of the message of the

Bible and the message that's that we're that we're to give, the the salt to

give to the law to the law to the love to the

life to the we're we're to remember a passage in the

Jesus is the young the young he said, he said,

he has a question to do you to do you and heardard the first, the first thing

the first, the first you have done the question, and this he says, Jesus he wants

to give now a start a you, you, you, you, you've done,

you've been, because you sent you you're better than, as superior to the

other because I do do you do well, no, no, I'm going to say that all the time there was a intention egoist or soberia

or of vanity, but in the fund, maybe we're looking to us us, as I commented in one of the podcasts pastos, maybe I'm going to feel well, he'll do this things, then in the fund, there's a little bit of vanity, no, or of egoism.

So Jesus says, well, you who has lived these norms, be for, for because you're very quadrable and rigid, or because you're a bit vanidoso and that you want to feel more than the other, or something, simply,

you've felt better, has seen a little more of peace. Well, now I'm asking that, these things like, and you're a salt, that's a salt of love. And when he says to this young,

he says, well, this is salt, he says, you have a little more. And what is? Well, first,

be, vend all your vines, darsel to the poor, and then, and then, or see me. Sure, when the young

see that has been to renunciate to things personal, when be that he has to

love and to be to be to be time, money, quality, qualities,

to be to be to be to be back, because not was not

not is not supposed to to liberate to do all the whatever he

and the question today is I'm I'm to go to get a

life of to bring a new to bring a new way, and so that's a new way, and so that's not so much. It's not so much of the commandments, but for the love. The love of Christ, the love to this reigns of the years, this life eternal, that you're in this plenitude, that yet begins here, that's a plenitude, that I'm trying to live, amando, of the real. So, see, this is the salt. This is the detail of today, this meditation that Jesus us invite to do. The law is important. He's not He has changed that he's that the

he's very important in the Reigno of the Seals. The law and the he'll be, the law, and the

says that he will bejure to be able to the last time. The law is important, but we can't live all the

life of the law. The fact, is what he intends to explain to the Jews,

that not to be to be just by the only to the way, that they were

many times, many times, I don't remember the the number but it's exaggerated no see if 300 or 600

or 600. But, of what it's worth that you do that's with a thing with

with you without you without you. If they're good or the the commandments are important

but it is more important the love because the he has the mannames

of the fact for that San Agustin says he says what you do you

say San Augustine that's no it's a good to do it was what

he'll do the the Gets Creeying that's what you do the

is in the end of the thing that also in the other. No. The who

can do you want to be to do you to do that. The who wants to do you want to be

to be to be to be to be a life and always. The person,

never he's never will do you never be to do all the all the

things do you and the he doesn't a norm that says, that he has that he

He wants to love to God because he has experimented that love. I mean, I've experimented the love that God has because I've experienced the love that God has me. Because I see that Christ, Christ, but I'm in a cross and me am infinitely. And for that, I'm not not so much for a norm, but I've experimented to his love, and so much the other commandments.

The who am I don't need a commandment to not offend to his papas, but because because he loves, he cares, he's preoccupied for them, entiened his limitations, etc. The one of the The who am I no need a commandment of not to not offend to the other, of not burlarses of the other.

Why? Because he's looking always how to be happy to those that me around. How to do you do you know? The other one

needs a commandment that you can't be a friend of your husband or your because obviously that if you amas, no you want to

goqueteating, etchando the perroes or flirteating or as it says with other with a secretary, with the friend

with the that, no, that not is your because if you do you amaz you really, you don't want to

do you to do you you know you do you know. Sure, we need we need to the grace of

God, but this is the level of that God wants to give to the help of the

Spirit and it's possible. The world does mean, or the demonio

that no is possible. That you can't be being being being being saying

always the saying you know you can think you can't you can pardoning

that. That is what the the world and the demon us want to serve. Christ us said

the contrary. You, if you can't know, you can't be able. And, of

that's that's he's the commandment. He said, this is the commandment new.

The anteriors are the but if you do you do you don't even

even to remember to the other and say let's I'm them

as I'm how we Jesus? After the life for us, to give the

cross to the sacrifice to the suffering if you no amas so you know

you know about this manner if you know is a a day of a gondola no see tombs

a day of a time ohho that's that's that the love

and also that's the love to have a moment of a gondola

of the yeah of the and I know I'm

I'm I'm I I'm to the experience to feel

to not of They're going to be in the Isla Fiji or in Yates, etc. I refer to this for saying something. Those moments bonitos are going to be in the life. But if all is so, and no there is a lot, something of sacrifice, there. Because if not you're not costing,

that's not a more. Maybe you're using the other person. Maybe you're too bobeista. You're living for you. And in the end, at the final, that's not to be happy because you're going to be with a vacill, because you're going to be able to be able to explain. but, well,

to terminate, this love is the God wants to this mode of to live the faith is amando as he has and I think

that this is the mode of encounter plenitude. It's what Jesus us says at the I don't have

been to do the law, but to give the penitude in the love.

So, the he has no needs the norms because they will be

the And that is what God He loves We love as well, let us happen We know to God That's a grace Not is easy But with him

If he's possible And let us So let's say that God, I will Rassar for You to ask us For you to And so,

well, I'm past a time And I'm sorry And I'm sorry This meditation you have helped And that can

Crescent in this process of conversion Of our a heart, to have a heart like the Christ, as the God. That passen a good day and that God bless you. I'll be able to Jesus,

Rodriguez, and we can see our ownsts in our accounts of that year to Jesus and the platform Bill and Fire. Felic day.