¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 12 de febrero - “Dieta para el alma”

Episode Date: February 12, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Marcos (Mc 7,14-23). Podcast producido por New Fire (@benewfire).

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with Shopify. Empezae. And then you euro at a month in shopify.s. The Evangelio, according San Marcos. In that time, he called Jesus to new to the people and

he said, Listened and understand all. Nothing that enter from out can be able to make an impure. What that is

what is what is impure to the man. When he left the people and entered in house, he said

they said his disciples that they were the parable. And he He said, "'Tambeau, too, you know, you know,

"'Nobrendes. "'Nadda that enter from out of "'is, because no enter in the "'Corn, but in the vintre, "'and so in the vintre, and it's etch "'in the letrina.' "'And he went to-in-daintinger of the "'omber, that's so he has impure to the "'because from-the-the-door-of-the-the-the-courtion of

"'their-their-sale-their-s, "'theirnincations, robes, homicid, Homicides, adulterios, codicias, malicias, frauds, desenfren, enviedia, diffamation, orgoy, and frivolity. All those maladies are from the inside and make the man impure. Ayer, came a family of a brother of here at the seminary in Italy, a family Mexican and we prepared some tacos goodishments. I've eaten some tacos of carnitas.

and I I thank you to them for all the work that they're but also to Jesus

to our Jesus Christ for having us said that the carne of our we could eat and

to enjoy to a chuleta of a cartitas and some chichrones etc we know

that we still today today today today these brothers not consume

carne of because they consider that is an animal impure and that's some animal impure and that they can do make their own pure.

Well, Jesus is talking of this today, of that all the animals, in reality, they can come

are pure. Because all what here says, that is, that enter in the vintre and we,

we're, we're that the person and the other is the world,

no? It's here in the evangelio that's in the letterina. What he

says Jesus is, atentos more with what is the thing that's because that

is impure and and he a series of attitudes, actions that are

they can make, and it's about this that I want to I'm that I'm

that is interesting that Jesus when in the world and us does all these ensignances, I was reflecting that

really really was, he came to some point to those IES of things that maybe had had been about

the prophets, that God had revealed to the long of the time, but that some had

been not well-comrended some some need to get to get to be a plenitude

and be better because Jesus came to just to that was to get us

to get us to plenitude. I in my reflection, I said, we know to be a little more normal. But, but maybe the

word not is more normal, but more more human. Because, we have been said here, that Christo

came to reveal what is the man to the word in the Bible, the Bible, the

person is a person. In the Bible, a sometimes is the person or the sex masculine

as a woman to the Well, when it's in the Doctrine Catholic that Christ came to reveling to Jesus,

that Christ came to reveling to the human what is, what is, what means, what is, what you

and you, we can get to a certain plenitude. And, really, if we've we've seen

all the Jesus taught, although to many of people that may be

a little exigent, your moral. Without, we're doing less animals, less insivisable. We know,

we know that the man is an animal rational. We have all the characteristics

of the animals, we differentiate to the rationality. Quantto more we've been

the Christ us invite to live, we're more sapiens, more rationales and less

animals, less insivisable. This not means that all the Christians

of the simple fact of the simple fact of Christian, but we can be the better of people,

we're just what Jesus us propone to live. And in this we have to confi in that

God not is when God you say to you, pardon to your man,

when God to say the the manto do you also, something

that costs that cost much. Yeah, me can't give a

thing, that I'm to give her. He has to also add, also of this other. Obviously, ante the logic

human, this initially costs. But the living asy in that generosity, in that desprendiment, at the final

is what you make more a better being a and you get even to a felicity that the things

of the world not can do. Now, we're going to enter us a little more in

this, but let us the idea principal is this. Jesus came to sarno more normales, more human,

more plenos, as humans. And his moral, what we need to live, is just for this, to get us to a major

plenitude. And for so he says, what is what is what is inpure the man. So, we'd be able

to think today, I, as a person human, what are the things that are the

things that are the, I'm, to the, more, the, the, that's the most, the fact, there's an author, and this, there are various authors, when they're in the difference between women and women,

one of the things that are the things that are the men, for example, have a major tendency to the pecados or the impureasas that have been with fornication, adulterio,

questions that have been more with the carne, no, what we call those pecados of the carne. The woman, much times,

tiend more, if even all, we commites all the pecados and we have to be atent to all. The women tend to more to becathes that

have to be able with the orgulio, with the envidia, um, to take control of the things, to have them

the control, dominate. It's something that is more strong in them in the man, is more the thing,

let's say, the pleasure carnal, no? Now, well, a man that a man that he can work

in this and he does, with the help of God, going to in this, more

easily will get to be a lot of a woman that will be a little to be

in the idea of this time of the idea, obviously will be more

more easily the sanctity. All we have to all we all this. Here

Jesus says, pensions perversos, fornications, robes, homicidious, adulterious,

codicias, malicias, fraud, desensens, defrenno, envy, divamation, Orgoy, frivolity. And, well,

all these things are present in each one of us. And for so today in this meditation would be a

good exam to think, well, what is what I have to work, what is what things

in me can make sure. I can make a something to make a more of that has

before, the time, the that we do we do this we need much the food

that we we come we, all what we consume us and in these days me, I'm, I'm interested

that there's I'm a name, and in English, I'm a little, but it's called like plant,

plant-based, or plant-based. And are like proteins of origin vegetable, like to give a

diet based on in proteins of origin vegetable. Also, it's put in a

way that if the diet of flexiteriana, that is a little or a vegetable and just of a every

when a protein animal the eating probiotics etc consume

and we're very atent to be to be to be to be in the

body we're doing we do we do we

but here my point not that that's not

that that is that that the our body, also we do not

to our own to do our life, to do our care of our course. As we do

we're what we're really also as I do the same way, I do also do

also the what is what is what is what is my heart I'm

I'm I'm I'm to know a diet to make what

does what we do this is what is what God is

what we're at this workenlo, without so care because this

purification of the is necessary to enter then to the evangelio the other

about this all the final all this is what is the human impure and to not we

not able to end up we're we need purification these things here

what we not put we're in the purgatory but then then give us to God

this grace Lord let me to get just here just I'm

with a phrase of San Juan de la Cruz, San Juan de la Cruz, about the purification of the sentios, he said a thing interesting. He says that all these things of the appetites, sensible, and of the placers sensible,

cause some damage in the Alma. And he says, in first place, that privates the spirit of God. So, difficultan the relation

with God. And then, to the amasan, la torment, the obscene, and the ensucese. He says, even,

the enflakecen and la yaghan. Why? Of course, because not they can't fill a al-alm. So, no, no, they're getting a plenitude. So, what they're

they're doing, is that they cancans. And cita, Jemias 2.13, in relation to this, this is like a, this

cita, is like if God, not said, I'm, to me, that I'm that I'm

a fencing of water, and cabar for us cisternas rotas, that can't have been

water. Is is that we're just, we're the water that's Christ to look in things of the world, in the

pleasures, in the appetites sensible, that's, that's a plenitude or that that's that's

what they're, and what was what did they're to do you, what they were to have cisternas.

So, when we're looking constantly this, it's like if we'd we'd be a statern

rota, that we we'd we never a lot, but never it, it's

because it's it's it's it's a base for the work of the

system of the tank rot, in best to look in Christ the water

we're we're more to be this, but yeah we've been

the time, more I'm me pass it, let me God then, that we help

to help to find in him that water to keep more

our and and we and and in what he does and to be and to be

and to make that we can't eat very many things that we can't come out of what we're doing not what we're

in purr, so what's a good day, and that I'm God, God, Jesus and we can continue to

our accounts to do you Jesus and also in our platform Viny and a fire. A

a fort a brother