¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 16 de abril - “Saber luchar por mi Amor”

Episode Date: April 16, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 26,14-25). Podcast producido por New Fire (@benewfire).

In that time, one of the 12, called Judas Iscariote, went to see the sum-sacertote and said, How do you do them if they're going to give to Jesus? They're going to give them 30 moned of money's of money. And from that moment, I was looking a opportunity to enterlarsel. The first day of the feast of the Pannes Asimus, the disciples,

the disciples, are they're welcome to Jesus and they're asked where you want to prepare us the dinner of Pasqua? He

responded, go you go to the city, a house of fulano and say, the

master says, my hour is there yeah I'm to celebrate the

Pascoa with my disciples to their they did you

did it did do you the night to the night and the

he said you I'm I said you are very Tristan and

They were To ask them to One Acas I I'm He said, He said, The man

He's He's going to He's going to He's going He's He's going to He's But there

He's He's He's He's He's He's He's not ever NACED

So, So he He was He was He was He was He was He's

He's He's He's He's He's He's What, Triste.

What Triste, what Triste, what Triste, moment, what Triste, that's the Traition. What Triste is the

Traition? That's the Traitian for the Traitor. And obviously, for the Traitianado also,

but what Tristan is the tradition for the Traitor? So, imagine the,

the that he promised the person, the person, the who was in a project, the,

the who knows that he discovered one that is a good and the he was

and the and then then tradition and he he's not he didn't because he

didn't say well because he changed to opinion all the world is of

so much so much so not he didn't he's he didn't he's

he said I'm I'm not I'm not I'm not you're doing what you don't

we're going to get in one other. So how you see? I'm going to no. No, no he's

what he's what he's judas. Traitiono. Until the ultimate moment, maestro,

the day of the day of morning in Jetsamani, he's going to say, he's going to say,

the tradition. It's durissim if one he's really, it's durisim

I'm I'm, I'm, I'm not only not only not I'm not I'm

I'm going to to do a point of to do a terrible mal. What Triste of a

really? What could we do we're doing we do we're not convert in traitors? I think

the first is atrevers to confront to is to tryverness I'm

confess you I'm to say I'm malice to but

malisim to me two people that are two people that are

I'm start nervous so I'm just like, I mean, I mean, I do

really, I'm like, I'm, oh, and you, how do you, how do you do you,

don't, I'm, I'm, I'm not, I'm not, I'm not. I think that's not.

No, I mean, I, so I, I, so, I, I'm, to confess and not I'm, I'm,

I'm a good, I'm, I'm, I'm, I'm, I'm, I'm,

I'm, I'm, so, care, to, no, I don't know, I,

I don't know if for being the child or the but I'm this idea of the

one band of one, one, I'm, I'm, I'm, I'm, when I'm

to have to be, not because my my brothers, I'm in the

money, but but, I refer, those positions in that

that a way to be to be to one, to be a,

I, I'm a me pes, me it and but

even person, it would not do do it and internally to make my carse going

and going to be away and going to the indifference to the kind of the idea, is saying,

if I want a person, what I have to do that person, what I think I think that would

have to say to say, hey, this me is cost a job.

And that see, believe me that is do I do it, I do,

I, I, me, and find a plate and so but if I see like, like,

like, like, get to say, hey, this is this, I think

something we have got, I think we do that's, and I do it, and I'm, and why

do it? Because, and, and, I'm, as a example, but not I'm just the

experience my, but I'm, but I'm, because I want to let me to make a

my of the way no, a person, no? A. When you're permitting like, those are any more versions,

ideas, like desencountritos interiors, with someone, you know, that your heart a person, like that

person, or that person, and I think that's a new with the plan of God. The plan of God is that

all be one, no? That all us amemes, so, then part of and to complete to be the plan

of God, part of that exercise of learning to to learn to love the progimo for me is to get to get to

when what I'm when what I'm to say to say to say to say to say oh yeah well for this

sender no so if we're going to we're going to separate so so so that so I'm

so I'm so I'm I'm you know how you see you we're we're

we're we don't we're we're we're but but well if Judas

had done this discourse with Jesus another other thing has been but not

he's so there so there so there can be there's we're we're seeing

as we we're we're we're we're we're we're what

how the times you you you confronts with

some you you don't you go you you

say you you doubt, no you feel as well, no, you find you don't know

you know, and that's very nice, and that's very beautiful when it's and it's really much many times for the

work with the young, but not only the that someone get and honestly you say, oh, why this has to

be like that, like, no me light, like no me has something, but you

know, but you know time that you're doing a response to that's that's

precious. Because then there's a space of dialogue, there's an opportunity of reflection, there's a, well, so we're going to be doing constantly and continually

with God, our Lord. If there's a question to do the faith, askatel to, askle to the Lord,

hey, what this? If there's something that you're going to the moral, askal to the Lord.

If there's something that you're going to do you question to be a person. So, being good

Christians, not it's that always we can be a good, and never we can

never we're order. Ser good Christians. This is an idea that I've machacked to the can't get to

machar and that me may make much in my life personal. But, santo, santo, santo,

only is God. And the realities that we do you know, we're just we're just that we're that we're

more realities of our existence. And if the reality of my existence is that I'm passing by a crisis

of a question, I think that that God to that reality. It's I mean, I interpelo,

I, I'm, I'm, I'm, hey, sir, why, if you exist, because you're going to be in my life or in the life of someone else, or why me is going to be this, because I'm going to be going to be. And there, there, I'm

luch. The fact of put me in contact with God, no, it's that's going to be that all to be super suavecito. Mauna'u, we'll have, the Jueves, the Joveys Santo. Christ us ensign, there in Hedsemani, to that's it valid questioner to the Father. Christo

does, hey, no, I want this Cali, no, I want this calis, no, I want to be able, but not say, how I want, but what you're you know what you're you?

But, but of the naturalness of Christ was to be chris to do you, but confronts, he spoke,

he was, he said, he said, and he said, Judas, Judas, Tarugoo, Judas.

If you had done that you had said to the Lord, that you don't know,

you're that's a question, who had been a maybe you've had grown, to have

one of the apostles more to be saying, too, that there are two San Juditas. The Tadeo

and the Iskariote was called to be a saint. Also, you were called to be a saint, Judas.

And in the other that's a piscim mercader. Pessimum Mercadur. Cambia to God

for 30 monies of the money's of the well. Well, we're not

we're not we don't we don't let us never our relation of God. Accerquemone

when Sintam us that something Let me talk about. Let me let us God talk to that area of my

life. Just that's the that's the that's that you're a lot of time. I'm

an excellent day, but over all those excellent days that's

that are at point to start the day of the day of the day of our

redemption. Portens very good. Bye-bye.