¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 16 de julio - “Estar in"
Episode Date: July 16, 2025Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo (Mt 11,25-27). Podcast producido por New Fire (@benewfire). ...
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of the Evangelio,
in that occasion Jesus exclamo,
I tellable,
Father,
Lord of the Sierra and the
earth,
because has maintained
occulted these
things to the
sabios and
have been told us
and has revealed
to the
people
sincere.
Yes,
Father,
well,
so that's
my father
has put
all the
things in
my hands.
Nobody
knows the
other he
know the
father,
and nobody
He knows
the father
but the
child,
and that
he has
a kid
he wants
to give to
know.
A
evangelio,
where
we could
say that
we'll
we're
that we
don't
we
understand
very well.
I'm
I'm
imagine,
or not
the
apostles
in that
moment
trying
to understand
what
Jesus
was what Jesus
was
trying
to
give
to
what
was
who
were
the
the simple, the humildes that were
capable of
to capture that,
and even that,
I think,
is your message,
is the
evangelio,
and that
humilded that
needs to
to be able
to get that
power of
God.
The
truth is that
this
evangelio
me,
me resone
much,
particularly in
this moment,
because I
think,
because I
thought much
in the
the theme of the liberty
interior,
that I
think could
be the
resum of this
exclamation
of Jesus.
Today,
a
sometimes
some of
the expressions
that use
the people
is that
you have
in.
It's
is to
be in
the
thing,
when you
are in
the
the
environment
of the
mode,
with the
environment
of the
people,
of some
not you
find you
find out of
context.
And this
just
being in
the context
that we
does serenity
and peace
when you
are you
because
you don't
you feel
to be
a general
independently
of that
is good or
not I
don't me
to
I'm
but you
see you
Jesus in
this
evangelio
like
there
people that has
that's
that's
in that's
that's
that's
that's
that's
what is the
message that
I'm going to
transmit it
but from
the liberty
interior and
there is
where I
me,
me, me
was this
because
there,
there,
there,
there,
there,
there,
there's
we're
we're
just,
before
to
start
the
prefacio
in the
in the Misa.
That
oration
terminate
saying
and concedem
to
keep always
your
mandamient
the
word
that's
when
in the
text
in Latin
is
Inerere
that is
the termination
just the
same
termination
that we
use us
for
example
for the
verb
adherer but the prefigho is
different. For example,
adherer is when you
to take a something,
you know, you pegas to
other thing and externally
are, they're, kept
together. But here
says inerere, is
we could we inventing us a word
that could be innerir,
that means that
from inside,
from in,
that reality
is a
other,
like,
they're
like they
have done
and form
one
one single
thing.
Well,
this
this
me
made to
think
much
because I
said the
those,
the
the
mindamients
of the
world,
is an
exercise
that is
an
exercise that's
there
not
it.
It's
some
mandamients of God that you
exigens or a
table to
you have to put
palomitas
saying if
I've been
something to be
an enderner
and there
comes the
goso and
the right
and the
life that I'm
living that
I'm going
not what I
want to
what I'm
and many
times as
Christians
we can't
we can't
in this
temptation
to live
the
mandamients
externally
and me
refer to
the
our
our own
our
our
our worship,
our worship,
our worship,
our CESIS
from the
point of
the point of
the
is a
God that
is a
God that
and not a
God
that from
me
is a
impulsing.
I think
there is the
great
difference
because that
that
living
from
that's
just
absolutely
to bring
it
implic a
care it, implica
disfurted-itrown,
implica gozarl.
Because it's
something that
you do the
liberty of interior,
because you are
who is the
life with God
not it's
a manned
to be in a
person, and
it's a
so Jesus
in this
evangelio
says,
it's a
fact
humility to
understand
that's
to know
your
limitation.
It's
has a
fact to
that
there's
a
God.
And for
those
are the
the same
those
who
captains that
for that
from the
inside the
simple
are able to
to be able
to be
and when
one is
going to
go
out of
the
business
the
buskka
is
interminable
and
you
and
pleasure
or of
work
in
work
or
of
preoccupation
and
and
socess
and
you
don't
you
don't
you
don't
that
that
the
St.
Augustin
I said,
I'm here that I
when I began
when he begins
to describe
his conversion.
I said,
I was
in the
things of
the things
beautiful and
I never
was going to
you know,
or Seneca
another
personator
stoic of
the
Imperio
Romano
said
it's
the
God,
is with you,
God,
is there
is in
you.
This
not
It does obviously,
that we're the fact that we're justes
our actions exterior or that
we're not-doches.
It's like that God. It's
more well that that God abit
within you and that
you have to discover it there
to be able to live it
and enjoy it in all what
that comes after, in all what we
do it's over-of-nors-missues.
When we have a God
in, we enjoy our relations
with the other, when we have a
God, we enjoy
of our
work, when we
have a God,
we enjoy
we're just we're
of a placeage
beautiful, of
a moment of
a diversion,
because you
start to
live all from
that perspective
to have it
in,
in,
as we said
at the
initial.
The
way that
our
relation with
it,
was a
a relation
of a
liberty
interior,
a relation
from
from the
not from
not from
that's
a relation
living to
do it
is what he
produces,
what he does
that there
christians
that are
capable of
the
beauty
and the
amestate
that
means
to be
to be
and I
think
that just
that is
the
that is the
that
we're
so we
Well, pidamously to God
that we're able to
discoverer it in that
beauty, in that grandeza,
in that bond that
that exists
in our own
to us to be
to be able to
Jesus,
as to be our
also, that
that's a sound
of the
good of
us and to
say,
here there's
that there's
that has
discovered the
value of
the
love of
that I
B'Avaldo
Dyes.
I'm
I'm
What I'll do,
Jesus?
Me can find in Instagram
as aroba,
Padre Evanibald.