¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 17 de septiembre - “Conecta tu corazón con el de Dios”
Episode Date: September 17, 2025Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 7,31-35). Podcast producido por New Fire (@benewfire). ...
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Dixepardz.
Dijo the Lord,
with who can't
compare to the
generation?
To who are you
are they?
It's like those
chos who are
in the plaza
and they're
they're saying
between them,
we're just
we've done
the floutta and
you don't
cantos
funnabres and
you know
because I'm
Juan El Bautista
that no
Cove Pan
and be be
Vino
and you
say,
has a demonio.
GEOO the
Homo and
say is a gluton
and a borracho,
a friend of publicans
and peccators.
But the
sabiduria has been
recognized as
just for all
his children.
What is
talking about
the sir
here?
To what
is it
is a
question?
He,
it's I,
the necessity
of the
convenience
of learning to learn to
hear a
voice of the
Lord and to
hear us.
I think
elemental for
the life
spiritual is
to be
what is what
is what is
what is
what is
he insisted
he insisted
to his
Jesuita
about the
examen
the exam
of the
conciences
about the
or examiner, about the
about the ver what is what is
what is going to
in the interior,
as a element
fundamental for the
discernment,
to be in this
constant,
continual dialogue
with the
God,
and,
leading us to
give us to
give the
glory to
him and,
for other
other side,
to our
own realisation
and plenitude.
And,
although it
sounds very,
well,
very obvious,
because to
who doesn't
he
entoja
to
know
what God
and
to be the
and to
do it
and
it's
obviously
we're
not always
we're
we're
we're
not we
don't
we
don't
songs
tristes
the
sir
paraphrase
or what
the
can't
the
people
don't
we're
toned
and
songs
allegres
and
no
ballar
so
when
when
us
What does that? I think
that we
when we
know we
we're going to
we're
not we're
not we're
not we're
what's
what's
about about
maybe we're
about what is
more
simple with
the thirders
what has
you've
been
you're
you're in
syntonia
with your
entire
all the
not
notice
or all
everyone is
all
everybody is
we're
not we're
not we
we're
not we
not
we're
not
empathis
We're not empathize, I mean, in persons that have a psychology relatively normal, no?
No empathizabeth sometimes because we're absorbed in what our,
distraided with us ourselves.
But, no, ifcibility,
but neither distraided with us in the profound,
but entreateninged with what we distract.
Tal-qual.
Absortos in the reds,
watching
series,
listening
music,
viewing Instagram,
TikTok,
how time
we're
doing a
video and
another?
A little
with something
that's
constantly
and continually
that
that's
that's
a sensation
of that
one is
that one is
that
not,
I know,
like,
like no,
that's a
fear
to
that
that's
a
kind of
this
sensation
of a
panic
right
front of
minutes
of silence
or of
the absence
of
something
that
me
motivate
that
me
stimulate
a
sometimes
I
think in
I
there
there
there
there
that
there's
there
there
there
there
one
one
not the stations of
or the stations of
the train where
there are,
or the metro
very concurried,
and always there
people are people
like,
like,
like,
and it's people
that's people that
it's a lot of,
something that's
something that's
something that
that's going to
that something,
that something
that's going to
that something
is like a
kind of a
sensation
so,
but this
also can
also
this too
you're in there,
that's,
viewing,
of what,
that's,
how you
you know,
so we're
not we're
connected with the
exterior.
And it's
curious because
no,
we're not
we're not,
but
then that
that's a
dispreendiment
of the
exterior
me will
make
connect more
with me
and no,
no, no
that's
you,
you're
then you,
and then
then you're
you're
you're
doing,
you know,
you know,
and you know
you know
You would say exactly because you're
Tristan if you're
Because you're nervous if you're
Because you're nervous if you're
Or because
There's a moment
There's a
But you know
That's what?
Never has
ever been, for
example,
start in a
place, if I
think I'm
thinking you
want to be
But not
exactly to
say where is
that other
You're in
a place
and you're
like nervous
and nervous
to move
But move
to where
No,
know,
just moment
to move to
what's
like you
to what you
go,
you know
Pones
a message
audio and you put in in for for for two no
for you know, for you're going to
you're going to be able to
ttie ttie come to be yeah,
yeah, that's acabe and to be what
because no we're not where we're not
we're not we're we're going to
sociating. And so. And so
way that's an song Tristan and no
you're not you'reas and you're
and you're not. Any battles,
and you're just. There no more
you're. That's. What drama.
Because that's the drama in our
Nuestros days,
de-verda,
us pass to
us,
to us,
in times,
there are
some times,
there's times
in those
in the
the time,
and when
it's,
I'm going
to know,
that's,
not because
me I'm
doing,
of the
work,
for example,
no,
when you're
in contact
with the
people and
so,
the really
not you
do that's
more well,
when,
when,
when,
when,
you're,
you're,
you're,
you're,
like,
with the
networks social
you're
like distraided
with, you know,
and then
then you're
to start to
disconnecter to
a little of
the other
of the
same and
but
so I'm
really that
I'm going
that you
think you
when I
do I
do
I'm
very often
when I
don't
I'm
these moments
of
I'm
with God and
with
me
and that
we can
pass to
all
and
to do
all
all
the
the great santa's,
the grand santa's,
not so did
santa and pardon me
here and I want to put in plan
hey,
like,
but no,
they were not,
but not they were
they were,
not they were
they were sants
because they bared
their hands
to the
world in alabance
every time
that they
not were
not they were
because they were
they were
they were
they were
doing,
the necessities, no.
They were
saints,
because they were in
communion and in
communication constant
with God,
because his
heart was connected
with the
Lord in dialogue
of love
continual.
And then
as they were in
dialogue continual
of oration,
as they were
connected with
the heart
of God.
And not you
are that
all the
day there
in the
capilla,
the grand
immense
majority of
the
santo
were
more well, of life active,
also there's a be
contemplative,
and those of life
contemplative, if
are really connected
with God,
crean me,
that are also
that's also
with what's
what's going to
outside, Santa
Teresita
of Lycio is the
example, no?
For that they
did you're
patrona
of the missions
because
or they're
for the
people, they're
not,
they're
they're all
because the
heart of
God's the
because the
heartically
and you connect
about your
own own
and then
you're in
pass and you're in where you have to start.
If it's in the life active,
you're there actively,
helping with your family,
with your family,
if it's in your
work, in your work,
this sensation
of knowing you
is to be there.
That sensation
of the skylo
that when you're
in a place,
it's been
and you say,
here I'm
to be a little
where I want to
want to be to
be a lot,
and it's
and it can be
10 minutes, 15 minutes,
20 minutes,
one hour.
It has to
be great,
temporaries of time. No, are instants.
In those that one
says, okay.
Ah, so, now.
So, I'll make a
invitation.
Today, in this
Mervoles,
marvellous.
Right.
I'm, I'm going to
talk to be
an automatic
another podcast or
it's going to
automatic, no,
so what,
right,
nothing more,
regalate,
just a momentit
literal,
take patience.
Five minutes.
Regalate
five minutes.
Respira
connecta
with you
with God
and with
you know
connect a
like
five minutes
nothing
just a
so do you
a
breath
you're
where I'm
where I'm
I'm
I'm
I'm
God
me
God is my
father
God
God wants
what
for me
I
want to
do
do
I'm
I'm
know
what
I need
what I
need to
do
to do
do your
and I want to
do that
and I'll
you know
five minutes
just a minute too
nothing just
and then you know
that's good
good you're doing
good
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