¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 2 de julio - “Dios y mis problemas"
Episode Date: July 2, 2025Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio según San Mateo (Mt 8,28-34). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Saint Evangelio,
In that time, when Jesus
disembarked in the other orilla of the lag,
in the area of the Gaderinos,
two endemoneados were from
the sepulchros and were to seecounter.
They were so feroces that nobody
was atre'd be to pass up to that
the way of Jesus.
The endemoneados
they gritted to us,
What are you of us?
Acaste has been to here
to tormentors
before the time
signaled?
No, long from there
there was a number of
pia of cerdos that they were
the stupilioners
the supplicated to Jesus
if you're going to charn us
further, mandon us
sent to enter in those serdos.
He said,
it's fine.
Then the demonios
came from the
men came here
and the piaura
was precipited in the
lago for a
dispeanerer and
the herds
and the herds
who were the
city to do you
to all those
those those
those
happenings and
the success
to the endemoneados.
Then
then saw all
the people
of the city to the Enquenchance of Jesus,
and at verlo,
they subliced that
were from his territory.
When I was a young,
well, a adolescent in reality,
saw a movie
of Disney,
a very good
with Desil Washington
that's called
Remember the Titans,
no,
recall the titans,
no, depending
of every country,
how,
how it's,
how it's a story
very, a very
very beautiful,
very beautiful
of a collegeial
of football
American,
that rompue
the barrier
of racism.
was the first
that introduced
the
players
Negroes
but the
trainer
for the
Washington
also of
RASA
and it's
impressive
the
mode
how it
a
through the
leadership
and of that
empathy
that he
tried
to transmit
even
sometimes
with
due
the
change not only
in the
city,
not in
all the
city
and
a part
there
a part
of the
the
picture
that are in the zone of those,
well, if, where they're
where they're all, of the lockers,
and it's on the song in Spanish,
no there's a mountaine so great,
nor valley so profound,
that not me aghagher that could go to you,
not it's a song of the years 60, 70,
if no more record.
I'm not saying something,
I'm going to be,
at all the more antivou, but well.
And that letter, the fact,
is very beautiful,
is very beautiful,
and in a certain
manner
like
does a
thing to
a little
to do the
thing
because that
barrier
of the
racism
that even
reigned
within
of the
team
was very
very
infrankeable
and it
was a
person
that was
to be
there
that
that
he
he
he
he
he
he
many
and
many
situations that are infranchiable,
they're impossible that something
that something that can't
do that cannot run, that not
can't romper, that not
can't solve yourself,
that problem.
A little like the two
endemoneados of the Evangelio of
today, that said
that's so ferocious
that nobody
is to be to go
and it's
impressive how Christ
no, Christ,
no, has to
do something
to be there,
and the fact of
being,
has that the problem
is disulvure.
It makes that
the circumstance
of the
endemoneers
that's
they're doing
what you
want to
you're not.
A
basis,
not it's
barita magic,
not it's
a form
in the
mathematical,
not it
is that
organization
and automatically
all
so,
it's a
fact.
But the
fact of
that Jesus
is present
there,
that is
a change
abysmal.
And it's
equal,
in our
life,
not it's
to gratis or not is
the same to have to not
to have a God.
The great problems
of our life
not is the same
passers with God
than God.
And, of course,
we do not even
that we
when all get
when we're going
for the barca
of our life
with much
peace, but when
when they get
the problems,
then we
we're not
only only we
do we just
we need to
we need to
give to
God.
And God,
that's,
Sure that he wants to do,
clear that wants to help us.
But what unjust of our part?
That only us accorded
of him in those moments
and that we're just
that it's a precisely,
like I said
an species of
a formula magic
or a
kind of
formula
or of a computer
that if I do
something,
or something,
but not is
so.
If I don't
have a God in my
life ordinary,
if I don't
have a God
in those
things ordinary. How
I want to
stay in the extraordinary
if I don't
have that
relation profound with
God, all the
days, even
it's normal. How
I want to
that God is
like a friend
is a continually
talking to me the
door and I
do, no, it's
no, no,
molest, no molest,
and of a
problem
in the
and I'm
a little, and I
remember that
my
is, we're
going to
suppose,
a grand
electric,
then I
know the
door, now
if it's
because
I need to
do.
What kind
of
kind of
that's
that's
that's
not the type
of relation
that I
have to
have been
to be
that you
do you
and that
many of
many
relations,
and
and
it
and
take
those
moments
to
give
that
that
time
that
we're
that
but of
our
part
is
in
create
a
a
relationship
constant
of
all
the
days
because
no
there
nothing
great,
any problem
profound and
very,
that God
not
that I'm
not.
But also
I'm going
to put to
my part
every time,
and not
simply
to get
when they're
those
mountains,
those
valleys
profound.
And then
a appendice
nothing more
before
to be
that me
always
me has
fascinated
and
I've
kind of
confused
of this
evangelio.
The
people,
in best to
to thank you
to God
that has
liberated the
endemoneados
he said,
you know,
get to
get to
here,
we're
to get to
not we're
not with
you.
And how
times
we know
we
we prefering
our
problems
to God.
We're
we're not
and we
know we
we're
we're
we're
in our
caparazone
of
tortoo
and
in our
commodity
that
that
that
we're
that
prefering
that
that God enter and rumpe because
us will cost to
work because we're going to
change a style of life.
The Jews of that people
were,
they were cultivating
cerdos,
that was prohibitism
for the world
Judeo.
The fact of
that Christ
has rotted to
that also
implicated that
we're going to
have to change
something of
our life.
And they
prefer they're
even with
the accheances
and with
the situations
difficult of two endemoneados in
their people to have the
peace of Christ in your
heart? What distinct,
what, what,
what dilemma?
So, what mystery?
What mystery,
all this?
So,
hollah that these
two reflections
us helpen
to all.
For one side,
the fact of
that there's
not going to
do not be a
great that God
can't be
continually and not
to be those
moments to
acudy to God,
but to have it like a relation normal
of the days,
a rathito diarious,
that I can't doeration,
that I can't
talk to him,
that really he has
like an friend,
like a friend,
and second,
oh,halla,
no we gojamos
before our problems,
our sins,
our comfort,
our zone of
comfort,
the presence of Christ.
Because,
although we coste,
and it's
always cost,
the style of
life of Christ,
but one
has accepted,
of the
really that is a pass in the
heart and change absolutely
all. These two
passages of this evangel, I think
can help us. And then
then, of the
very, no, there
mountain more
high, and valley
that they can
separate of God and
that can't
keep the peace in
the heart of
my father, Juan Antonio
Ruiz. I'm
that this
reflection you
have given
much to you and
to your family in
this day and
you I'd
ask for all
us.
Abrose
a lot.
A
next.