¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 20 de agosto - “ La lógica del amor y no de la justicia”

Episode Date: August 20, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo (Mt 20, 1-16a). Podcast producido por New Fire (@benewfire).

Of the Evangelio, in that time, Jesus said to his disciples this parable, The Reigno of the Seleas is semehant to a propietarer that, at an an an aneastern

to get a contractar for his vina. After to get with them in pagardes a denario per day, he was to his viya.

Salio other at a media morning, I saw some that were onciosos in the plaza and they

said, I'll also you to my vina and I'll pay her and I'm sure.

Salio, he made a day and a media and did the same. For ultimate,

he went also, and he found he still to be other that he

said, why have been here all the day without the day and they

they're they responded because nobody no's contracted. He

said, go, you know you guys to my viya. At the taster,

the duke the duke the dwean the do you know to the people

and pay them your journal commencing for the last you get

to the first. They were those who had had gotten the

time and received a denary each one when

when they gave his turn to the first

they were more, but also they received a denario each one. At

receiving it they're to reclam the proprietor saying, those that got to

have done one hour, and but you pay you you pay you

the same to we we're that we support the but

he responded to one of one of you I

don't you do any injustice a casso not we'd in that you would you pay

a denario to come well you go to do you I'm I'm going to give to the last

the same to you that I can't do you do you want to you're

to have to be recor because I'm good so the

same the last are the first and the first

the first one when when I this passage the

evangelio I think that to us come uh, well, um,

a centro sense of okay, is the evangelio, very well, is the

word of God, but, oh, well, is that Jesus not was

just, or this example that he is not well, because a end of

the fact, effectively those who were from the

initial of the day, then they have a more. and the

really is that when one of this evangelist, from the logic, for say, of the justice, of what we would be

to do, we're doing we're saying that here Jesus was the or we're we're saying

that we're we're not we're doing but I think the great difference is when we've

this first phrase of the Evangelios, when it says, the Reign of the CELUS is semifant A. It's when we

start to apply the criteria human to the law of the world, then is when we're doing

the eternity, the sky, with parameters that are not are the kind of

try, I don't see, to measure a distance with litters of water because

because no no correspond to the litre, no correspond to the distance. The distance the distance we did we're

in meters. And I think when Jesus says the reino of the sky and begins to

explain to explain to this parable is saying us that we have we're our

our salvation eternal our relation with the the world and, for a time,

our life daily, from the perspective of the grace, from the perspective, if it's

me permit this word, that today is a bit demonized, from the privilege, from the

privilege of being a child, from the privilege of who can not be the

things only just the point of the mere justice human, from the conscience

of the the reigning of the the world of the world you, not you do you, for the bad or for

the bad or for the bad or you're not, or the little or the little that you're

so it is a first of a gift of a gift. And Jesus in this evangelio

us says, he's the law the logic of the justice and

enter in the logic of the love. It's is to say, enter in the logic of that that's the final, well, it's been your

brother, can be a person, can't be a person who's the best, and how not you'd like to get to the reigning of the skylost and that would be well? And is that Jesus us want to say, you know, the important is that you're

that's close to me. The important is that in some point of your life, you know, you know, that you know, you know what the important not is what

you do you do you know the and the evangelio, like us it's like we know that

Jesus not think Jesus us saying that all what we do simply we're saying

that the rock that the we, let, let, let us the part

fundamental of the salvation eternal is the that he is the that he

is the that comes of your grace and not not so of what we we can't or not

we can't do you Jesus in this evangelio a end of you know we need to

keep to let us to get us that the hour in the time you always

you're going to think because a because a a when we in this

sentiment of justice in this evangelio for say, this, not it's, not because, because in the fond, we're thinking like those that came to the first hour? And not is that we're

thinking that for that we're doing that we're more than the other? Maybe, precisely, for those, we're those who have got in the ultimate hour. We're, maybe for that those most necessities. we're maybe for that those who

most need to that miscarriage divine and of that help that's put us

in the place that we respond and if genuine and you are

of the first you are you're so then then so there's

because there are others that are to goz to you

amas and if you are of the others thank to God, the great

miscericordia that took with you and that is a encounter with you that's looking. In one or other

circumstance, we have very present that the reino of the years, that the grace and the salvation eternal,

well, in first they depend, they're they're in God. They're a gift of

it and the give us they're they're they're they're they're they're

they're Well, Iha that we'll come in this logic of Jesus, which is the logic of love and that's the logic of the life eternal. Muchismas, that God bless.

I'm the Father Evanivaldo Diaz. I invite to that they'll share this podcast that are Jesus. Me can't find in Instagram as aroba

Padre Evanivaldo.