¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 20 de noviembre - “Invertir para la eternidad”

Episode Date: November 20, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 19,11-28). Podcast producido por New Fire (@benewfire).

From San Lucas, in that time, as well, as farcough, Jesus to Jerusalem, and the people thought that the Reign of God was to manifestarse from a moment to another, he said this parable. There was a number of the nobleness that was a country lexan to be a man to be named a rey and to return as well as well as to do you. He sentregor a lot of much value to each one and

said, Invirted this money, while I regress. But his compatriotas he envied and envied to him to us delegations, no we want to this is our

rey. But was a nombrated and when he went to his country, manned to call to the

employees to give to the money to know how had gotten each one. He presented the first

and he said, Sir, your moneta has produced other ten moned. He

he He said, very well, "'Eres a good employee? "'Posto that has been "'fiel in a thing "'sehars governor of "'dea deities.' "'Sea presento the second

"'and he said, "'Sir, your moneda "'a has produced "'trace five moned. "'And the sir "'You are you "'are you're "'of the third

"'and he said, "'Sir, here "'to be your money. "'It's been "'wareda in a "'pueue-were "'because you're "'aubbed a man

"'exigente that "'reclamber. what no has invested and to what has embrated. The sir he contested, you're a mal employee,

for your proper boca you condo. You know that I am an man exigente, that reclame

what I've no invertive and that I have made my money in the bank for that I had been

he had recobrated with interest? Then he he said to the presentes to

get them to the money and densenla to the money, and thenceen' he's

responded, "'Signor, "'you have ten monedas. "'He said, "'Les I assure "'that all the "'that all that "'to have

"'se le d'all "'what he has "'to be taken, "'se learer. "'In quanto "'to me "'enemigues, "'that no

"'arean't "'then'hers "'in' me presence. "'Dichich, "'Jesus, "'Jesus, "'Rosigued his "'Ciririririririr "'I

"'This' "'Ein' "'I can "'in a context "'to "'to "'to "'one precise, that is the sub-of-crita of Christ, and, also, the theme of the kingdom of the celios. Christ, was, is it's a start-and-you-a-moment

and of his passion and of his death, and for that the final, does this reference, in concrete, to the Pharisees, to the doctors of the law, that not want to have Jesus as a rey. And this does make sense justly

in that who, who repartes all these talents or or monedas, is precisely Jesus Christ and they them repartes in the context of the eternity. The is that when I read this

evangelio, as kind of that I'm conflict, for thinking, on that Jesus Misericordioso, that about the Obeja Perd,

that about the H. He says, that the drakma perdida, that goes and consulah and he regress to

the to that the boy of the viuda and in many

passages of the evangelio where one would to be to see

that he's that and for other side, like that the time more and then

the time and this evangel contrasts completely because it's

really rud it's difficult it's a thing the

same the same the same even even even even even

even even that something something or a too too too

because it's a man that he not invirted with much firmness

and for other other other other other also he

man to just to get to him is a exigente but

for other other other other also we see also to

the money and in the first and the second we

think no it is people with qualities and it's with gents and dones. And the third, well,

it's a very pockitist that was a person so qualified that even, even like, even even like, even to give a little bit of

the fact of saying, hey, more not you'd be confiated, if you knew you

was to get in a lio and that would be to do so, for that just you did

a denary because no had much qualities, like, because what what you did you

did this? And, well, me has to think much this text, because in the fund, also we have to see that this man confia, not only in the only in the

that's qualified, but also in the that at the most to the eyes human, could not start not so. And to that, also, the

duke, the duke, the money. The do you could have been perfectly the

money to the bank and not need to him to make it and so however,

it's generous because he he's this. But, for other

other other other other the servant, he also, he also,

he's he's a same he's he's that he is that he has

seen a this am a person and like a person and like a person and for that's

it's sconded and for that this money in fact in times of the Jews if you enterabas

the money for say you don't to give reason of her in

change if you you were in a other other other place if you

you were you you had to have you this man and this man

in the front is desentendent. And he says, well, you know, I know you are so much exigente, no me want to get in liens. And here is what you. In the fond, what Jesus

he reclama, because Jesus, this, this, sir, is the fact of not having arisenedged, of not have been atreved, of been able to have been cared in the comodity, and to not have been able to go more

there to look the real the real good. What

would have happened if these other characters of

the evangelio not have been inverted I think

the answer the answer the same the same

and like it is that Jesus we just we

know but what not is precisely to have

fear or scondarned. And this me also a reclame to the conscience in the

thinking that as we're we're going to be very valiant. Christo, here not about the

talents natural but he about the talents subrenaturales. It's of those that he

had been to and well, the natural as the end of the kind of

not you know, but like we this is the business of your

life. A life a that's not has yet yet to the

year and that not has got to the meta of the eternity. And for so we

invite that we're to be to be very very I'm to think

much now now that we've also also some

some some some these scenes of Valencia no

of that that there was and how are the

people and they are they they're and they're and they're and you're

and you're going and are inviating what they're for help to help you know, I'm to think

to the first Christians how they're looking models for able to inculturisar

the faith and to make sels more more attractive or more comprehensible to those

that were even and me it's just how it got the how they got

to create a really a culture Christian and maybe all the

world in contra of them being a minor that

really really not signify and not they but

they they put to do that that that

God was that God was that they were

they were to do to do put to

get the lot and they put evangelize. I think

as Christians we have that great great reto now that comes the feast of Christ

Reyes, we have to question who is the rey of our life and how we

are we're and we're and the initial that this story of the

time of our talent that God is our time. We're know

how many monedas are. Is that we're not we're not a

time we're in the year because one can't think that maybe

being a little time and a more not or someone

who can think that well I have a certain age

then I'm I can get a 20 30 years I know

we're really how are the money of the

money now in our arcs but what is true is that Jesus you're just trying, what is true is that they're going to

that's invest and what if is really is that they're that they're in fruit for the eternity the the business most important of our life, the triumph or the fracazo of a

life is to get to the Reign of the heavens. So in other things, we're going to say that

we'd be we'd be not to have to we could we'd enterer the talent that God

has done. But in this theme of the eternity, I think we have to be very atrevils and

very valiant because this is the grand challenge of the great a great upu

this evangelio in synthesis we can invite to to have that that

that Jesus and to give us to give in us to make

that we're not we're arrojados, we'll we're in our

comodididate. That God God God. I'm God and I'm found out

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