¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 23 de abril - “Quédate conmigo, Señor”

Episode Date: April 23, 2025

Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio según San Lucas (Lc 24,13-35). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:12 Lecture of the Santa Evangelio, according San Lucas. The same day of the resurrection, went two of the disciples to a people called Amahus, situated on those 11 kilometers of Jerusalem, and comment about what had
Starting point is 00:00:26 succeeded. While conversed and were discussed, Jesus was a and he was made to come to them, but the eyes of two disciples
Starting point is 00:00:34 were belated and no they were he asked. He said, what things are talking about so full of a treaspev, one of them, called Cleofas,
Starting point is 00:00:43 he responded, Are you the only forastero that no knows what has succeeded these days in Jerusalem? He asked, what thing? They asked, the Jesus, the Nazareno,
Starting point is 00:00:55 that was a prophet powerful in works and words and to God and to all the people. How the sumos sacredotes and our chiefs,
Starting point is 00:01:02 they were to them to condemnate to the murder and they crucified. We were we were the liberator of
Starting point is 00:01:08 Israel, and And, however, have passed three days since these things have been done. It's true that some women of our group
Starting point is 00:01:15 us have been disconcerted, because they were the madrugated to the sepulcrow, not they were not
Starting point is 00:01:20 they were an appreced to the angels, that they said that they were a few. Some of
Starting point is 00:01:26 our friends were to the sepulcrow and got all they're all they're all they're they're not
Starting point is 00:01:31 they're not. Then Jesus he said, what insensato are you you're doing you're to do you're doing the
Starting point is 00:01:38 unciated for the prophetes? Acaste not necessary that the messias peregian
Starting point is 00:01:43 to all this and so enterer in his glory? And commencing by Moise and siguying with all
Starting point is 00:01:49 the prophets and he explained all the passages of the scripture that he
Starting point is 00:01:53 referred to him. And he said the people to where he did he
Starting point is 00:01:58 he was more but they insisted saying and let's with
Starting point is 00:02:02 us because it's is and soon to darker. And he
Starting point is 00:02:06 went to get to them to the mess. When they were a man, the the
Starting point is 00:02:33 his companions, those which they said, Devereas have resuscited the Lord and has been seen a simon. Then they told what they had passed on the
Starting point is 00:02:43 way and how they had recognized at parted the pan. Very Felice Pasco to us. I hope that these
Starting point is 00:02:51 saints have talked to our heart, us have made resuscite to something to a better
Starting point is 00:02:59 version of a better way to correspond to the love that God has the Bible of is just a example of this,
Starting point is 00:03:09 no, two men, that are after all the pasted, after of what lived, metied in
Starting point is 00:03:16 some of his fears, in his miseries, in his experiences, and just Christ he's all the way,
Starting point is 00:03:25 the way, they say in the way, literal, and he starts to make to make to do
Starting point is 00:03:30 that transformation interior. I'd like to present two elements that I mean I'm are two, almost are three. One is that phrase of this evangelism that
Starting point is 00:03:42 that's all in this evangelist and certainly many of you've already have meditado or have thought that is the we're not over there in that
Starting point is 00:03:50 phrase, it's ensierra all what what they'd in the heart. We're we were finally
Starting point is 00:03:58 this was to that that we're going to liberate of the oppression Roman, that we've to be the
Starting point is 00:04:05 messias that we've never been that's so much in our life. I thought that I'd ever be
Starting point is 00:04:13 that God would be my oration. I thought that this problem that was going to disappear
Starting point is 00:04:17 because this Semana Santa was of my very well or because it resulted
Starting point is 00:04:22 so it's a good action or I did a return of the end of the
Starting point is 00:04:26 final but even this vision in this circumstance, I expected a that,
Starting point is 00:04:33 that's that, that, that, that we're that we're that we're we're not we're
Starting point is 00:04:39 and there two things. One, a basis is because God is because God in respond.
Starting point is 00:04:45 And a sometimes, God, and respond. It's very mysterious. God,
Starting point is 00:04:50 no is a machine of action, reaction. I do something, I'm a person,
Starting point is 00:04:55 and he knows more our life, most and he's a rhythm totally different. My caminos not are
Starting point is 00:05:04 their ways, says the Sagreada Scripture. And it's very mysterious a basis, but how we have to confiard in
Starting point is 00:05:11 God, we're to believe in God, but believe to God. And this is something that the time is going to
Starting point is 00:05:19 basically to like to have this certain. Like these two disciples, they've they've
Starting point is 00:05:26 they've to believe to Jesus. if they're a experience very beautiful with him the two, three years
Starting point is 00:05:31 at the more that they're in the people, because they're not of the apostles, they're two disciples apart. But no,
Starting point is 00:05:38 no, not they've got to believe to Jesus, defy-of- him, and of the Jesus,
Starting point is 00:05:43 he was recriminate, that he had to be to be going to be going to a time. A sometimes,
Starting point is 00:05:49 no, we're not we're not we're in his times. No, we're not that he's doing in
Starting point is 00:05:55 our life, for more mysterious and a sometimes dolorous that could appear if we're doing to our part, if we're really with our good works, with our faith, with our strength,
Starting point is 00:06:09 holyole, normally is something something mysterious, but a sometimes is something good. That, for one side and the other, well, just, you know, more or less what I said, is not simply to be passives in that spirit of the Lord,
Starting point is 00:06:21 but to put it to our part. When Christ, the of those two disciples, they're doing, they're doing. So, they're going to
Starting point is 00:06:30 Christ's how many times we're doing our heart? And we don't we're going to our life, that Christ
Starting point is 00:06:38 talk that part erie of our existence, that we'll leave to the bad habit, that we give the first
Starting point is 00:06:45 in a play a family, or in a situation of the orgue that I have, etc.,
Starting point is 00:06:50 et cetera, et cetera. That is like the double this, we're we're trying. For one side, that desperance, but in the world, in the God, actua. And second,
Starting point is 00:07:02 the, upon us of our part, for that the action of God's realise. And for, and for ultimate, it's precisely how Christ we're not going to the encounter. It's
Starting point is 00:07:15 spectacular how God no abandon a soul, and it is to where less so he imagina one. I remember much I lived in
Starting point is 00:07:27 Rome and I went to Mexico to visit to my family and the scale of the airport
Starting point is 00:07:34 of the and the thing I was in when we're waiting we're waiting
Starting point is 00:07:40 and in Spanish me he was a a Catholic he
Starting point is 00:07:43 he he he he he gave and he gave
Starting point is 00:07:49 a confession and was one of the confessions most most impressionate is that I've
Starting point is 00:07:52 had in my life. But it's impressive how God he wanted to see to her
Starting point is 00:07:58 because in a city that nobody speaks to a person to be a little and she could desawgar
Starting point is 00:08:06 and get all that that presadumbra the heart. And how this, certainly you have some
Starting point is 00:08:12 experiences of moments difficult in your life and how God of the
Starting point is 00:08:21 way of being of God and how we have to thank you. With no nation or so, the Sacred Scripture. And we can say the same.
Starting point is 00:08:33 Our God is incredible. We have to give us the things. All the end of the last year
Starting point is 00:08:39 the end of your passion, and his resurrection, some a problem, a problem minimal,
Starting point is 00:08:45 but very great, but it's a problem minimal because it's something very concrete. But tantas
Starting point is 00:08:50 times in our life, that's repeated. We're not we're in any hope. And Christ will be to
Starting point is 00:08:57 and us will be to get a resuscite one and another and other and other way. So,
Starting point is 00:09:01 so we we're not we're on the side, fiemonnors of God. We'll
Starting point is 00:09:09 make our good works, with this desire to get a something that God
Starting point is 00:09:13 can't enter in our life, that can come to us and we
Starting point is 00:09:17 And we'll, we'll see us with a sombre the action of God in our hearts. And let me the thanks, no? That we can't say, as those apostles, keepate with us, Lord. Kedathe, you know, you separate me, for favor. Kedatat in my life for ever.
Starting point is 00:09:31 Because I also want to have been given care of Resuscited. I'm the Father Juan Antonio Ruiz. I hope that this reflection has helped. De Nouveau, very happy, Pascua.
Starting point is 00:09:41 I'm much for you, for your family, and I ask a lot of us over ouration for all the other. Abrose. A brother.

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