¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 27 de agosto - “Que todos se salven”
Episode Date: August 27, 2025Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 23, 27-32). Podcast producido por New Fire (@benewfire). ...
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Jesus,
He said,
There are of you
scribas
and Pharisees
hypocrites,
that are
sepulcrows
blackiards,
Hermos
for further,
but for
the inside,
full of
the wessos,
of mortals,
and of
powerdom.
So,
also are
you,
they are
they're
justs
before the
men,
but for
there are
all over
there are
there's
there's
there's
chrives
and fariceos
hypociteos
that,
that are
the sepulchros
of the
prophets and
adorned
the stubes
of the
just saying, if we had we'd have lived in the time of our
parents, not us would have been used to them to derramed the
blood of the prophets.
Of that way, testiguant against you themselves,
that are children of those who were the menaces.
Colmen then the media of his parents.
You're not here, for example, but it's the third
every time that I grab this.
And not for,
because not
because,
three times
he initiated,
but more
for problems
technical.
So I was
so I'm
so it's
so I'm
three times
I,
three times
this I
grabbed,
three times
this,
I'm,
then so
here I'm
here I'm
here I'm
I'm,
I'm
there's
no,
none,
um,
this,
um,
um,
um,
this,
um,
No, no, perfect, technical.
Well, very well.
I was saying,
that I'm very strong
the attitude of Jesus
to the Pharisees.
It's like a case
that we're saying,
that we're saying,
sure, the Pharisees,
and we imagine to the
bad, the malicems
of the movie,
to these
that are
perfect, to these
that's
in
pass
for
all
impolutus
without
any
manch
and a
thing
negative
in suh
but
in the
fond
we know
that are
that
they're
so the
the figure
of the
phariceos
us
us
us result
as
as
as
as
as
as
as
as
as
as
as
as
imaginable
is
I think
I
think
we
we
When we think in the pharisees,
we all we have in mind to someone,
to someone that we feel is a phariseo.
And, maybe there,
we could be able to come back.
Maybe the mirada against the Pharisees
would have to go first,
against us,
because we're trying to us
these attitudes that Jesus
that's so much
what were the problem
of the Pharisees,
among others,
this doblee,
this doblee
of,
to be quite
perfect, but
for
the
but for the
problem.
I think
in primaricisim
the
place,
because
they're
they're
a
reason,
is
Christo is
Christ
is
the
Redentor
of the
world.
Christ
is
who
comes
to
us
but
someone
who
needs
to be
a
selfado
how
can be
being
who can't
even
imagine
that
someone
Stubier
puttied in
a in a
in a
posse
without
any time
that's
someone there
with an
escalers or
with a
cord or with
something to
do it or
do it
not he doesn't
not he
doesn't because he
feels that
he's not
he's not
I can't
I can't
I can't
but no
he can't
but he
so I think
the discourse
of Jesus
is so
doro,
against
the Pharisees,
because the
Pharisees don't
know of
the problem
in the
problem in the
they're in
you don't you
know you
know you know
you know
that you
know, if you
don't know
if you know
you know
you know
you can't
be pardoned
but not because
no, your
pain so
very simple
simply simply
simply because
you've
done you
know you
don't you
then you
don't know
you're
you know what
you know
you're
the first
always
always
ever,
of the relation with God,
implicate and
it's a desire
of conversion,
a desire of
recognition of
the truth,
a realignation
of our
situation and
to say,
is really?
This is
not a
good?
And when
all what
is so
that gross
or when the
capa
that's
that's
so much
it's too
that's
a action
against,
the
words,
Duras, images
Firtes,
no,
almost,
like if
could be
like,
with his
words,
romper the
barret of
the
cabesota
of these
and
make the
reality.
But,
and here
here
the
grand
difference
against
other
other
words,
what
there
in the
question
of
Jesus,
what
inspires
in the
question
of
Jesus,
not is
the
odio
to
the
and
here
I
want
a
lot
Jesus
no
od
to
the
Pharisees. Jesus
Ama
a
Pharisees.
Literally,
Jesus
Jesus
a
love to
know that
he's done
that's
that's
that's
that's
empecined
in his
errors,
for that
because
they dole
because they
and he
is where
we can
recognize the
great
difference
between
Jesus and
we're
there
many.
There are
many
that are
long of the
history
not
been
you
as
you know,
I'm going to
say,
because,
well,
you know,
one and two,
is one
reality.
I pertainees
to the
congregation of
the legionaries
of Christ.
And there
things in
our history
that not
were good,
that were
very bad.
And,
and the
Lord
was called
with much
rudeness
at the
time,
and maybe
at the
initial,
no,
he's
he was
heard
and then
he
was
going to
and there
there are many things that have
to change and that have
to disappear or that they're
done, thanks to God.
Some of those who are not
are not are there or are
recognized as a mal and when
they're when they're
they're identifying,
so, they're combating, no?
How is the peccado
that we'd have to
recognize the peccat in our own
life and what we say
of us can say of any other reality
of the church and it can say
also any other reality of the society.
It's saying, in all group
human, always will be
things proper of the
heart of human,
that are great acts
of generosity and
also much misery.
The problem is that
when no see the misery
and it's start a structure
that, that's
a way,
or that's a
way to be a
misper, so that
then, so that's
there you have to
talk with dureza
as, how do you
do this group
of Pharisees,
that no
they want to
do their
error.
But one
that he
is a
a person
a person
a person
of a
fatherisel
literally you
this is a
time Paul.
I'm a
time Paul
was a farisoe
and phariseisimisim
but
one of the
Lord
he was able
to enter
in his
conscience
he was
being an
apostol
that he
became
in one of
the
people
for that
the Lord
about
that the
Lord
the Pharisees, not because
those odes,
but because they
love.
For that
the Lord
about with a
rudeness
contra realities
that are happening.
Not because
those odes and
they want to
kill them and
those are suffering
for all the
eternity.
No, because
they love and
those want
and they
want to be
liberated of
those things
that are
the love
of the experience
of the
love of
God.
It's
from
there, it's
and there
I'm going
for all
the realities,
for all.
There are
realities
that
do
much
courage.
And there, if I don't only
the experience of what
we've passed on us
as a group
rather than the
experience of human
of what we've
lived and convivied
all us
the corruption in
the government,
the corruption
in the world
private,
the corruption in
many times
in many times,
there have to
combatir the
the peccado
and there
say,
oh, yeah,
that's not
like who can
be in a position
moralist,
but more
well,
more than the
that says,
oh, that's
that not
that's just,
that no,
that quita
that's not,
That's not would be
so
not
but that's
the grand
a great
and what I
think we
know that
we're
not in
the world
not from
the
love,
I know
I know
the grand
damage that
has been
the
corruption
for the
country
for all the
world
but in
concrete
for the
countries
of
America
Latina
Blabess
no
countries
richis
in
resources
met
in a
situation
complex
of
injustice
social
for
the
corruption
of
those
where
where they
are the
decisiones.
Of course
that you
do a
courage
and you're
to signale
that you
want to
you're
to put up
you know
that I'm
that you
don't know
the other
the
more corrupt
of the
corrupts
no
I'm
I'm
honest
I
know
I'm
not
I'm
I'm
want to
that
they're
they're
that
they're
they're
they're
there
and that
there's
there's
that you
do you
in a
future
no
they're
realities that
that's
going
to be
in the
church,
out of
the
church,
in the
church, in
the world,
is that
all the
repented and
they're
that we're
going to
be doing
with that
with that
with
with firmness
if
signallando
but
in the
fond
as an
attitude
profound
and
the
salvation
of the
other
for
love
to
even
even
for
love
to
I can
do
I
do
a
error, but if it's for
love. In the
fond, the fond of the fund,
what I have to desire is
that all the
women and women of the
world,
that get to
get to the
knowledge of the
truth and they
are to be to be
to be looking.
So,
hollah that
the
hear of this
evangelist of
day of
today,
we need to
that if
you have to
signaled a
reality with
duresa,
but that
what you
motivate
not be to
expect
the
suffering
terrible
of the
reality
that's
not a
question.
That is
the attitude
of the
Christian.
We've
we're
the conversion
of the
peccor.
We've got
that the
he's
to beca
and he
does it
and
with prestes
and with
firmness
but
desying that
the
person
that's
that at
the
act of
pecational
is
and
he
and he
can
pay
for
those
errors
and
there
a theme of justice and all what you want.
But that's arrepeient,
that's a convert, and that
and that's allbe.
Oh,hala, that Lord
does that grace and all.
Well, yeah, I'm pasted,
because you've been,
like, one of 10 minutes.
That's,
that you have, you guys,
an excellent day.
Portense very well.
Bye-bye.