¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 28 de mayo - “El Espíritu Santo”

Episode Date: May 28, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Juan (Jn 16,12-15). Podcast producido por New Fire (@benewfire).

The Evangelio of our Jesus Christ, according San Juan. In that time, Jesus said to his disciples, I don't have many things to say to but still haven't

them to finder. But when the spirit of the truth, he will go-to the truth because he will not be able

for your account, but he will what he has heard and he will be that he's he will be

glorificationer because first will receive to me what he will be given to me All what has the father is my.

For that I've said that will be the my and so it's all right to do you. Thank you families and

dear to my name my time more than more to be with you in this podcast and

after the evangelio there are various ideas that I want to share with you maybe

not we're not going to give time to share I'm going to not

enrojarm to to to to do them the

first is the the confirm that our doctrine trinitaria not is

an thing invented for the parents or for the church

or some doctor of the there a day he said a

a father, a child, a Spiritu Santo. As a little I've been in Rome and in various

churches. It's a, you know, the retabble dedicated to a, well, to Christ,

to the Virgin Santissima, the saints, there are the people,

and to be in various churches barrocas, they're on a triangle, with an

eye in the center, that the Holyststst Trinity Trinity,

the Triangulo represents the Santissima Trinity, at least in the world Christian. Then, also, that triangle has been

used by theists to represent a God and the eye that is there in the triangle, the omnipresence of the God that all see.

But, well, in the tradition Catholic, the triangle represents a Santisimaternity. And no, no, it was, not was a currencia

of the painters or of the sculptors, rockos, put in the triangle, but it's a reality

reveled. It's a concept reveled, it's, it's a fact that we said,

or that it's from the Antio Testament and then the New Testament, Jesus

it does do so he's too clear. He says to his father, in

many occasions we've that he has been envied by the father and that

he wants to transmit us that person and that the but then also in

various occasions like in this passage that we're we're to make

to learn that that the message that the that the spirit that the

paraclit that the consolator that get to us so then

so it's like it's quite not we don't we

we don't we have to be very very eruditos as to to give us

that the mystery of the Santissima Trinity and the doctrine of the Santisima Trinity is something that

is something. Jesus is the word, Jesus is the verb incarnated and he himself us about that

he is the father, and he is the spirit that that that is the thing that is the

word. That's for that not a sometimes we're worried, because at times we're going

we're going our faith so perfectly. And it's impossible. It's impossible to make the infinite in the finito, no?

So it's impossible to get to God, that's infinite no has limits in our mind finita that is very

limited. Yeah, you know, the anecdote of San Agustin, that just was coming in the

play and was thinking about this mystery of God and and the Santis and the possible, and so,

so he's a little, and he'd a little, and he'd be a man, and he'd and he'd

with a ball, with a cubeta, water, and he was, and he'd a rena, and then,

and then, then I'm there, the water of, the, of the same, the same

dynamic, no, he'd, he'd, he, he, he, he, he, he,

he, what's, what's, what's, he, he's, quinkle, no,

this, mocosososos, how if you you're trying to do and the kid he's trying to get the water in this

in this in this wakito of the arena in this in this buco in this abuero

and he says and you know is Anastin you know you know it's impossible no can't not pass

you can't make the water and then so the way to you make the mar in this way to you understand and is that

is that is the thing that sometimes we try to to understand all what implic a

faith, and precisely for that is faith, because there is faith, because there are in some

mysteries that are that they're that they're inscrutables for the mind human,

are so are incomprehensible, but, well, there are, they're and one of them of

one of you one of the Santa Cemetery. Well, Dichael, said this, Jesus

us says, Jesus, we'll say, during, during the Evangelio,

if we're with attention to Matthew, a Marcos, a Lucas, a Juan, we've been how Jesus

predica and curing and he says parables and, with his gestures and with his

comportment has that the evangelists go and they're there's writing

the life of Jesus and what he was predicating saying, acconcegating and

we know in the evangelio, that many times the apostles and the disciples, his 12,

and the other people that he'd like, they'd like they're like they're like they're

like, things that could, that we're, that we're to do you make more dishealible.

In that that era, like, no, they're just being in botadoed the person.

Jesus, much times he was they're Denseos of heart, tardes of heart,

lent to understand what God says, why are you because they're so they're trying to

this, and really I've called this that's that lentitude, that incapacity of the apostoles.

And it's precisely because not they've received the Spirit Santo. And it's

after after after the resurrection in the Senacul they're reunied

with Maria in where receive the Spirit Santo and then then so you know the mind but about the

whole of the heart the heart the whole you're doing what they're with Jesus and how

the Antigues and all the thing they've lived religious lyly in their culture judaica

embonable perfectly with the mystery Christ and to what Christ was to then they were

to go to give to the Spirit Santa and they're they're they're they're

missioner, to predicate the the evangelist, and to give the life for Jesus. Why? Because they received the Spirit Santo. Well, we're

many times we're quite as the disciples and the apostles, there we're trying to understand, looking an explanation to

our life and to the life of Jesus in our life, to our life, and to the evangelio that

Jesus wants to write in our own life and like no, like no, like no not are the mathematics, and we're there,

and, but battalion, as we say, in Mexico, no, complicated. And we have forgotten the Spirit Santo.

We don't have there, because we're not, because we're not, because we're not, we're we're going to Jesus, we're going to Jesus, we're going to

our enseignances, we're going to see your language, we know the person of Jesus, because it's like very concrete, and it's a

name, then it's like to us and it's more easy but Jesus us says, is that you

need to the Spirit Santo. Neasits to the paraclit you need to the Consolator

you need to you need to that fire for to have the truth and to end

the heart and the understanding. So, today the invitation is not

to forget to the Spirit Santo. Not to forget to commend us

to him. I mean, I've been with a young, with a chabwe, I'm a little of my, of my,

of my children and had a situation complicated, very complicated. And not was a situation a bad,

that's the situation so very comprometor of these of those that you, he says, poor-sito,

because the person between the space and the wall and in a situation of people

good, that were that were that were to give a response negative,

with love. And then it was it's so complicated that I said oh yeah well,

then comendate the Spirit Santo. Encomendate to really to the Spirit Saint for that he

put in your book what you have to say and for that other person to receive

that message and understand and understand and he's he defrave the

mind and can accept the truth that you have

to say and And, of really that it's really that

it's my life, I'm I'm I'm sure I'm that I'm

to do to do to say something to talk or communicate me with a person

to correct to correct or to motivate or what you want to a person or a group

of people and then you're not you humanamente the response because

for your limitation for my limitation a little I've studied because no,

not I have done all the things human, psychologics, anthropologicalical to give a example,

and then I encomiento the Spirit Santo to really real, and I'm, Spirit

Santo, Illumina me. Spirit Santo, Fuente of Lus, help me because I

know how I'm going to do to make to this person to to console to

to get to the error, to corrective to to reaganar with carino,

you know, and the Spirit Santo, like, the point you're doing and you go making

to say what you're going to say what you all the most I'm so I'm much more humiliation

and with all the times, that I'm going to make a predicate and I'm a predication and I said,

and I don't know what I did. I don't see how came this of my

the book. And, of I don't that I feel like, so my

book and I'm saying, I'm actually, but how they're to start

to put the ideas in the head and I'm going to and to say, and I

know, and I know I I'm a I, that is something more more that I,

that is the Spirit Santo that that is the Spirit I'm, when really it

when really the really I put in that the Spirit Saint-Saintiff's that person of the Santestineat, which is God's, that is the love of God, that permea my

and that's to do to the other to me. Oh,halla that we all that we all right that we don't we'll we don't we'll forget of the importance

of the Spirit-Sant that is that that love that has that has the father and the He said that he's that we're that we'remea, that we

empemps, that us illuminate and that is capable of going to be changing the reality in the that we've if we're just we're going for him, if we're

that, yes, that's guide for the Spirit Santo that's there always present with us that, that's we just did. It's, We're in Pentecost,

which is what we're going to celebrate in the point. And it's also in the sacraments in a manner special in our confirmation. So,

well, pardon, I'm alarged a lot of time. I said to give you to give to give you give them to

make this podcast you can share with your families, with your friends, with your friends, with his

people, our intention only is just, well, that's so, evangelize, that this

message that I get to the most oides possible, but over all the heart of those those people who listen, these passages, these episodes,

pardon. I'm the father, Gabriel Maria Vascal. Me can't see you in my social as as far ascal in Instagram, as Pega Bascal

in Twitter, in X, pardon. I've never a book with the father Ludwig Nunees

that's called Because the Hoveres Mises. I'm to do the I'm and I'm

want to do the POMres Vemnes. com. That God. us