¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 4 de junio - “¨Busquemos la unidad”

Episode Date: June 4, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan (Jn 17, 11b-19). Podcast producido por New Fire (@benewfire).

In that time, Jesus He went those eyes to the God, Father Santo, Cuita in your name to those that you have

done, for that are one like us. When I was I was in your name to the you did it.

I belable for them and none of them did you never of except the that had to be able to

but I but now I'm to you and I'm even in the world I go

this things so that my goso gets to their plenitude in them. I have entrusted your word and the world

because not are of the world, like I don't don't know you do you take you not the world but they're not the world

as well, they're not the world, sanctify those in the word, your power is the word.

As you me enviasted to the world, as you also I'm also I'm sanctifico to me myself for

them for them for them for them be sanctified in the truth. there's a phrase here that

that's suenna and reswana the world, the world, the world that many times in the scripture as contrary to the project of God. And that so makes

that some people think that the faith is in contra of the creation and a momentito. When Jesus says of the world,

as a through the book of the pluma of San Juan, but when Jesus not is that he is that he's

saying, ah, this reality material is a bad and only the spiritual is a good.

That's one of the first heregias. This world maniqueo that said

that was the material was bad and the spiritual was the was

the and for the time they were even even the proper

the not it not that it is to be to recognize

that there there there there there there there

there those for those that only the realities materiales and those others who know do not a trans

tran tran a trant a trantran a a transcendentality said it's said

that's a word. That's a thing people who are people like something that'sendental

know that this reality is good but the other is the whole is that

who's that's true that's a great this creation that's

imponement contemplar the grandeza of the nature the law the law

that about just about the need to the need to this

house common is the that this house in the that God has put that we

have a we're the house in we've all the

car because it's a car created for God, and God was it, and he saw that very good.

So, to love the creation, is good. When we're going about the world, we're more well, the criteria as

as far as the spiritual, to the sky. And there is there to have to have to be

much good. The criteria not can be only, young, purely, human.

I found there a little bit of that I thought, that was what is what is

it should be to Or what's it? Or, what's it? It was a book of a publication Christiana. I think, I, I think,

have to have seen what editorial was and what tinted has the editorial. It's an editorial that's a to work things

from the perspective of the justice, so more more, more, that's very very

interesting, but I'm was looking more spiritual, and me gave a sensation as an incommoda, the of being a little spiritual, that

anima, alentar to my alma, and not me help her, but, you know, is that's like, oh, I mean, you know, you guys, that of course, that was coming down to, and he's and he's a-annibal, and he's , oh, me dole, but more

me dole, a mexico, injustice, no, so, well, well, most, that was the sensation that I took with this. Of what, what's iraer? I said, ah, well, to give, oh, well, to, to, of, to give

a space to that Christ took your heart of the Christ also. And he was saying, this,

yes, we're doing, but more there's to die from the injustice of the planet and all.

And you're well, yes, yes, is true, but not to what I needed.

So, the vision complete is this, is this, is being conscious of that if

is there to be to attend the realities humanas, because are part

of, without, without the other, and that's the point

to go. In this passage of the Evangelio that we we just to we've got to hear of Jesus

about the necessity of the unity for that you are one, like you and you

and you're a need a need, a question in the Christ that that exists

a unidad for that there has to have an intentionality of

us to be there and we're to we're to

we're to we know we are the things

that not not in-jeworthy to pass over these circumstances, to learn to comprehend to the other, to learn to learn to learn to listen to another,

to understand to the other. I've had been the fortune of having been created in a context, in an environment very complementary, for to say

to some, there were visions political, religious, social, and, many distinct as in the environment

where I moved. I assisted to a college of a certain, a certain court, if you want, a certain style, that me did much

well, and to I'm very, and to thank you. And then, in my house, maybe, there a postura of vision of the world,

that no coincidia necessarily with all what in the college were all, over all, what,

what, maybe in the case of my companions, so, so, so,

so, it made how to how to give me a space for the dialogue,

of that there were the fact that there were saying, it could be it's not they're not

and for the contrary also, affirmations that of the other other side were the

other thing and that's impressive and that's that's too, no? And that

that's it's to talk a dialogue but a dialogue honest, where you

can't sitart and listen to and listen to the other and comprehend

to other. How many of our problems, if we're going to listen to the other, and not parted the presuppost of that they want to do not intention, that they're a malintention, that are that they're not, of what it's not, of what say, but, more than, honestly, is to sit down and and say, hey, but in what, so, how, how

what you know what you do, how do you, what you think, what you're what you're inquieta, and that's going to be looking, like that anel of, of the real, no, like that

that's anel of unidid Jesus, when he has this, what does it, he'll

the eyes to the and he put to his own that he'd

the need to that that you want to that you want to the

world, get the the Lord, and let's that the Lord and he's

that you say, but for that you're to get more got to this

you're to sort this thing, you have to pardoner, you have to

have to reclamar, you have to insisting, or so, create a pwentes, busca the places of encounter, uh, uh, , uh, deja the door abirted, for that can't hold those who can't move, those who are going to be able to our part.

But for that we have to level the eyes to the sky. No, we can't get with a vision purrament horizontal, because then many things, not going to look to advance, as much we want to be able to continue to get under

in the alcance of our vision. So, Pidamol to the Lord that the grace the grace of the grace of

the same to be able to that my car's going to that's a trava that our Lord

us conceded this grace and more now in this time and God

that we have to God that we're that we have this desire

this and that has done the first first first first in that

direction in the direction of the unidad because also

in our Christian we intend in our our our Christianity and

in our reality ecclesial to be to give to this desire in

the heart of Christ. That all we're one, as one like the

father and the son, that we're one in the heart of Christ

that he does the God, where there there's there's that

there are you have done you an excellent day portens very

good be bye-bye Thank you.