¿Qué Haría Jesús? - Evangelio de hoy: Miércoles 5 de febrero - “Seguir con tu cruz”

Episode Date: February 5, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 6,1-6). Podcast producido por New Fire (@benewfire).

In that time, Jesus he said to the multitude, if anyone want to accompany that no he's buske to see myself, that take his

cross of every day and that me see a because the that will be able to but the

that will be that will be it he's the in effect of what he's to give

to the man to the world if he's he gets to

he's destroy. For other part, if someone is abhorruguenza of me and my doctrine,

also the child of the man will be revestated of his glory and the Father

and the glory of the santos Tomar the cross to go to Jesus

is the invitation I'm I'm a someone citing to

a Pad Jesuit that a an image that I was a much I don't

see if I know if I'm in another episode oh no no no no no no no no no

I'm he was he said he's a good he's in a conversation

and he said not it is the same to serve to Jesus and I

and me so because as well when one when one was serving

to Jesus I can't serve and I even I can I can

serve for many things I can serve for fear,

I can serve it for interest, I can serve for love but the service, there's a

point in the that I'm to say, I'm going to I'm going to go to do, I'm going to do the service

always is good, and it's and it's to serve to serve to Jesus. But the

of Jesus is still like more because the that's the serve can be going

to be the that is that is that is that's serving and in

some point to say, this here, I'm to get to get to

and I'm going to go. But the the he's obviously it's

over where he's that he is so you're so then

to get to get and and he went and

he and when Christ says the that he

he take his and that he came after

me he then he then he is the

The way of Jesus always terminate passing for the cross and that is a reality

that we don't we're about that we don't we're we're

we're a we have a repelous and a need but that's a reality. The

way of Jesus always pass for the cross. And it's normal

that in a way of a more and donation, in many moments, have to mourn a little part of me.

If all the time were doing I exactly and uniquely that I peteenths, it's me antoja, me result a facile, me is comod, the truth,

our life would be very distinct. It's all we imagine who, I imagine, who convivings with other beings human,

and maximum, those who, for example, have been the vocation to do you to the whole time

we're doing and we're doing, we're able to get to us to get to be kind of

obligated to get to us for circumstances. A spos no can be

isolars, it, but not would be a spouse a good spouse in that moment.

If it's aisler, if no want if he doesn't want to share, if you don't want to want to

get a moment, but I mean, I mean I'm sure if it's a manner normal and constant, if I'd like nobody's and that nobody

and then you don't you castes, not you have a family, no, you know, not you're not you're done

for that your person, a woman, that's just trying that's just thinking in her myself, that all the time that's just

just to be that's just that they're that they're that they're that they're they're They're

Well, Well, not is a list for a A spouse No, no,

no, no, no, it's a good good spouse. No,

it's not a not is called to that's so. So, how

identify to our our heart, our our always, that's

that's a vocation, the vocation, obligate to get to you.

So, that's, that's, to be to be a comod, is a little

mo' and that we have all the time, the the there are realities that

obliges to do you know to give me to donate to listen to attender to serve not etc so so

so there's not there's to have to the cross because some people say to the christianos it's fascinate

all the time to be talking to cross cruz and suffering and so especially the people who are

not the Catholics you're all the time with the suffering and no so what is not it

is really we we know we we have We've passed all the time about to continue to

Christ. And, evidently, all the following we know that there's that our

naturalness will be to be able to us to him. And that's little, no,

opportunities are those that we are the cross. And so there is where I

take the cross and go, Venn, for more more, for more, for more, for

more, for more, the marat the cross is that the cross of Christ me

refer, is that is that is nothing more the pure, like, the pure, well, more, more, more, more, more, more, more, more more than a real thing, that's, that's, that's, that's much more more more than the truth. So, Christ, the cross-a-crues, the truth, the, the endregers, was a good. That's the point. Because, if the situations me obligan, and no I have to where to escape me and, well, then, those were in circumstances, but in

a donation, I'm the I'm the I'm the I'm the way the I'm the way that

I'm going to be able to do that's only from the love. For that Christ us says,

no? The who want to want to the will be but the per die

for me the can't be because if we're going to Christ even we we're going

to pass for the cross we're we're in resurrection and not you have to

have to have the me. A In examples very concretes. Maybe you

maybe you maybe you know you know a great you're a new work with a little bit more

to get the cellular to get to be videos. Because you're entretienes much because you're very

agovied because of a flogera to respond messages or a phone or an

email or or enter an informer or do a call a job

or whatever you know but you The flojera, what, what you correspond would be, what you

would be more, even, is attack that work, no? I mean, resolve that pendient that's a so, even. Even if you're a much flojera, no-se-k what, well, benso in the flojera, I'm going to those videos, and I do what I have to do.

It's all the time. It's all the time. All the time, we're, I'm, I'm tired in the camera, suenalmers'er, that pereza, but I know that at the final of the count as me conviener more, to get me,

I'm going to do do it, for all the things that I'm going to the rest of the day. There's a

moment in the time that I'm to get to me and get me and then. And then I'm experimenting the liberty,

the idea, the case the same, the exercise, the day, but one that's doing exercise,

or after she's doing a thing, he's done, that's actually with 20,000 things,

a relation, that the more, no me convien, and of the that I'm to mark

a distance distinct, the obedience, a petition that they're doing, that at the most I'm going to be a lot of

a lot of the other side, I know that's God that's God that's being the thing, but then I'm going

resuscited. And there's where we have to have we have to put the mind. No, it's

not it we're not we're not the cross of the horizon, but it's it's not that we're

that the cross not the final, but that it's literally the point we We know that we

we have to have to in certain situations, but to get to the resurrection. The Christian

or the Catholics, we are not we're doing the resurrection, but we know that to get to

go to the way and the road and no pass nothing. Even you know,

you know, even you do it, but at final you get a resurrection. It's

of that what it is the matter. There we we should put our confidence

in our carouson. In that we'd have to put our, no, our experience in that resurrection that the Lord us promise. So, anim, tranquil, tranquil. If you know that for the

careciment of your life spiritual, you need to do this pass, no you'll take that step out. Amidate to that pass to, and to cross, to carry your cross, and to continue to Jesus, that

if it is to him, the he's to end up to get to the resurrection. if it's because the cross that we have to see the the cross of

Jesus to keep a Christ no because at the more you know because at

you're going and then you and then you're suffering to the otu no to continue to this is

this is because me will be to be a better person more

more free more more more more more that's that

that that's that that that's that you excellent day.

Portens it very well, bye-bye.