¿Qué Haría Jesús? - Evangelio de hoy: Sab 1 ago - "Tu dignidad está en la Verdad"

Episode Date: August 1, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 14, 1-12 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The fame of Jesus Hegoeux gave to Edrarche Herodes and he said his alleghals This is Juan the Baptist He has resuscitated

between the Muartis and for so they manifest in him powers milagrosos Herodes in effect

had been arrested encadener and carcelar a cause of Erodias the woman of

his brother of his brother of his brother he said no he is lisit

to be thereodels wanted but he was people, that considered a Juan a prophet. The day in

that Erodes festegeta his birthday, her daughter called Erodias, bailed in public, and he readed

so to Erodes that he promised he, he made to give her that he had her her mother,

she said, "'Traem here over a bandeja the head of the

king's entriste but a cause of his jurors and for the convidated, ordained

that they did and he made to capit to capitol to his his head was taken

over a bandeja and this she was her mother the

the disciples of the his people they were and then

they were to informer to how how how

has been the relation of Juan with Jesus

is are the two in the vintre of their respective mothers, in the visitation, that mystery in the that's a certain, the virgin,

will to be a little biter and he and he's, he's a goso when he gets the presence of Maria,

because he has the presence of Jesus, no, into the of Maria. So, so that's

this, this dialogue or mostissimo, who, who is I, for that my man, my my senior,

come to see to, the bichosa, you, and there's part of the Ave Maria, and then the Magnificat

as a response of the virgin. So, is precious. The relation of them is literally, as they know from there,

they're from from the vintre of his maryes. But then they're just they're going to get, because

he's got to this prophet, Jesus, they're not that's right to be the one of the existence

of the other, until that they they've found in the Rio Jordan

Juan Reconso a Jesus as Jesus as and a part of

his his heart he he's he he's he

he has suffered Juan what he he he

he was he had in a calabos he

he he ended he done his but how has

been the encounter with Jesus he he was

he so was he was in the predication of

how are the cimions of your life the cements of our life, the cements of the mia

how we get us when claudicamos when we we're we're we're

to be our principles and we we're to be compensated the the

what is what is what we're what is what is the canionazo

that we because we're we're those monsters perverses insensibly. No,

no, no it's because there because there no, because there pressure because

a more the pressure are the people. I remember many occasions in my life in

that maybe I've not said, I don't know not a thing a great super

but I'm but if parar a conversation that started to critic to someone

well that's very very-simmy also because it's criticar a person that not is present, but a critic, a commentary, that's a little bit of the correct

and not tenements to cut out because a little you don't want to get there or because it's like kind of a merest confronter with the that's saying the things,

a little for, for fear to have to get to an discussion or and to and a lot of and a

Sometimes for that, for pure respect human, we're we're always we're always we're always also for a certain convenience when,

no, when, when there's a necessity and he's a question and who says a little bit a little bit a little bit

a lot, right? Like, he's like, like in the salon of classes when they're a question and

all we we're interested in the mesabank in the, no, in the messabank and, and we and we're going to do with much of our own, our things, for not to get to look at the question, no? To have to have to have the response. It's just, much of times,

what we have privates, to comport us, as we need to be a non-interest meekinue and mal-evolo. Much of times is the pure respect human. Behan what is what did succumbed to Erodes and to make

a crime, a peccat, a grave, gravism, he quitted a life to someone. Why? For not to care

to get bad front to his commensales. He was the rey. He was the king. He was the

titular of that fiesta. The people had acudied to his house. he had the authority in that City

what has to be to be concerned about to come to get to the other he is the he

but but for not privates of those moorosos for not to not

give to someone then after he said he was the legue and that for sobervia

he he was committing a crime to where to give to you the vanity to give to

the soberia to where you get to to you the what you what has permitted

that they have done what we have done we've done we're for these

moorosos applausuchos how faunta that does that the Lord

us mark in humilded how How much fault us has that the

Lord does that the I'm to confess you know I to confesses

that I'm a tentation and it's a temptation it's a necessity I've

a necessity I've I'm a for my work, for the mission that me have encomendated

I've to visit many many much I'm much I'm much I'm

here a one place that's very a good of Buenos Aires that's Pilar

but you you're you're something, something, of gasoline, of nafta,

of benzina, or as much every one, it's got to not. Also, I'm going to get to

Paraguay. I'm happy to the life. I'm going to get to pay the bullet to

the car. A sometimes I go in an bus to try to

or in a public collective, right, to try to to be

to be to be but even even as also, but also I'm going to get to

a city that's a in avion of Buenos Aires and also even in micro to try to be having to be taken

20-tantas hours of a year a time I'm to go to go to and obviously I have a pre-supuiso

that I'm a little but I'm always I'm always I need a little I'm always I'm thinking

how I'm going to do to make to more, no? I mean it is that I do you know

I'm a mission but I'm always I'm in the Pide and Pied and Pied and Pied Because, you know Like a day I'm going to I'm going to do

To have to do something To generate a A little ingress That may permit To realize my mission So what I'm What I'm? It's the book

Of why the Womres Bied in MENOS? The fact is that The first of the The only That I've done One is that

Every single It's to pay The impression I mean But it's But it's Well, you They have

To print And then like the idea there was to be a message, so they're going to

those books and yeah, right? It's for, almost to pay to to pay to

people to make them to make them to make them. So I'm so, so, yes,

but no. So, then I've thought of many forms. Total, that in a

moment, I, me, me, they were, and they were, they said,

and we did you got much your content, why not, we, we,

we're, we're collaboration and I said, well, well, we're going to be. So, so, me mandered a mail and I'm

saying, well, they're going to invite to, I know, to promote a something for young, or for, I

know, or for the sacerdotes or for something, not, something. And the collaboration that

they were to do, it was to announce paulies for adults, no? So, I think I said, well, it's fine,

you know, that I've seen, I mean, oh, can't even so you, I know, I've been said, so, yeah, I've been told me, so I'm very amablely the offer. I said that, I mean, that's in-paniards

for a futus, I know, I know a mark new, but, but, well, then, at least the sir,

no, we're aterrisa, that's to what I'm, we're in humiliation

to remember us that we don't we're not so we're not

a lot that the great dignity we have we we're

we're we're we're not because the people not because the people

are super of the people we're we're we're

more we're more dignes in the we we the coherency in the truth, in what God

we need. That is the veradero value of the Christian, of the Seedidder of Jesus. The truth will be able. Conoceremoser the truth. Well, well, that's the Lord is the way of the

life. That's what important. So, nothing, to leave the law of any question, whatever person there, that us make, to terminate negating the truth, or so omission

that we we're that we're that's or or just for action because we're

we're not we're not that we're that's that we're the love the love to the

love to a realtada a an amistat a that we're an excellent initial

of me make portens very be good portens bye