¿Qué Haría Jesús? - Evangelio de hoy: Sab 1 nov - “Estos son los santos”

Episode Date: November 1, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 5,1-12a). Podcast producido por New Fire (@benewfire).

In that time, when Jesus saw the muchedumbre, subbed to the mountain and he sent to. Then, so they were acerceding us. Insegated, he began to teach them to tell us, and said, Dichoso the poor of spirit, because of them is the reigning of the Cielos. Dichoso, those that year are consoled. Dichoso, those suffered, because hered are they are

the earth. Dichoso, those who have been hungry and cede justice, because are sassiados. Dichoso those misericordiosos, because they'll be mercicordia. Dichoso those Limpios of Worse Dichoso those

who are for the Paz because they're called Hives of God

Dichos those persecuted for cause of the justice because of them

is the Rino of the heaven Dichos are you when those

infuriens and they and say things and say things things for

cause me M Aleg Alek and Salten of

content because your premium is great in the CELes

Confesarles, Pardon, it's, it's very very very the gritty. It's,

it's that here I'm seeing the graphic of the grapick of there's for that's for that's

for that's confess that, that the these the bienaventurances are that's

the passage of the evangelio of Matthew that that I

would that that me that that me that that me,

that me, So, all the Evangelio of Matthew is a wonderful, the chapter 5, 6,

and 7 and 8 still, I'm like it is spectacular because it starts with the

parable with the parable with the discourse of the bienaventurances and with the sermon of the mountain and then

then it and then it like the initial of this this entry of this entry of Jesus

with all the power it's like if if it were the center of the Evangelio of Matthew that presents all the plan of action of Jesus.

How have to be the mountain and it's like many authors spirituals a new Moises. We'll do a new new form to to acercarned to

the mystery of what there in the heart of God. And it and it's with this game of images that are a little

like contradictory, so like a song of Arjona, the, the frio that me did a cold, the water

that's like you know, this is like one would say, and it's that I think is a

little what what you is a little the story, not that not that

is incongruent but that has a kind of a vision different

to what the world consider as as the people

that are that you're for example which is with what well the Dichoso the

Poures of Spirit and which is with the one can't and one could say which is what lichoso a Pover or

I mean actually we've chackado much and then even they're even even they're like in plan

of a a a propicator of the poverty like we we're

we're romanticize the poverty and so that the world were

more more thinking that is going to be better

And it's a real. The church always is a preoccupied

for the people the nature of the church is the problem for the

people. And the problem is that they get the poor. So, because the

Lord about the people, the people of the people,

there's a idea that I, I mean, I could

be a more, but is the the problem not

in the thing, in the is there are realities materiales that they

have been and that independently of the quantity that you have got to be

people who are people who has been much and because has more or because you know,

if you know, if you have a problem, that's it's about the problem, is covering the

necessities but you know, you know, you know, I'm, you know, I'm

cover my necessities or I want to have more for if something pass and then I'm putting my security in this or my or my orgoy in this. I think, well, I think, I think all we've been the experience of and convivir with people that

they're more because they're more even though they've generated even though they're leder, no? A lot of course, it's been a lot of a lot of money and then they're more, they're more, they're more, no know how they've got,

or the more, no, the more, you know, the more you know you can't say, but that's the money, so that's, no, that's more, no, and that you can't less, not you make less. And that makes less. And that makes less, not you

don't know what you is, no has to be with the outside, but the inside. So, those poor of spirit are those who live literally desprendied of these

things, that don't put in the things material, the security, the security, their fortaleza, no, but,

so, dichoso, the poor of the spirit, because, because God, because God, if God,

the reigns, because his look at another other Not in the Reignor in the Reignor

but in the Reign of the year, Dichos of the people who year, because they're consoledos.

Someone me said, I, the fact, I'm, the truth is that I'm more bit more. And I

think I have to learn to more, in Argentina me has really attention

with that with that many, many of the people, many of the people can,

they're and not It's not And it's phenomenal and, in part, it's good. It's very madreness incredible.

Jesus Yorrava, no, he wrote in various passages of the evangelio. So,

why, Dichos those who year are, and not in the yantto the

being, the being duchos, but in the ser- consoledos. That beautiful,

no, it's like they're like, it's like that something it did you, that something,

you, no, it, you can- movio, that then there's

a consul who is the Lord that's a piada of you with you that's

that's that's a reality better that's the best it the

experience not of know to know we need and

so to know that our necessity that is that

is the experience that that's the that's vulnerability what

that that that that is the the service of the

of God, our Lord. Dichoso, those who suffer, because they're on the the earth, those who have hungry and say of justice, the misericordios, the limpions, the limping of the

heart, those who are the peace, etc. This, it's like an exercise that is going to an exercise retodour, but

precious, the of the vivance of the evangel, the of the time to say, hey, if I want to

live in the clave of Christ, I have to live in a dynamic distinct. I have to live with some criteria different.

It's another, not another form of to understand the world and what I'm in it, my manner to relation me with the realities of the world. It's that's

the invitation. And it's where we should we're going to put us to make our empego and our effort. Not in amoldar me to

the world, but in amoldar me to the days of God, in living for God from God, it's like it's all-mood,

I think, I think, who would be who would be that someone who's that someone not want to but if we're

that's a lot of people. that's a gooder of God. convincing us to live as a lot of God wants. And the way of living as a way of God wants. It's a way to live in a way that's alexia and felicit. It's a way of living. It's a way of live. Ahead. So, oh,hala, that, today, that, contemplate in the life of their lives

models of how to be duchos, of how to be good people that are in all the world to all the

person all the person all everything has things good, things bad, health, health, health,

effect, all the people all all right, but no all all the world. No, everyone respond to

the same. Those santo are those people have seen from the response Christian and that the dicha,

the dach is the ditcha of the skylo. There are occasions in which we think that the duchy is here in the earth, I mean, to get me with the my, to get those things like I was as I expected, as I wanted, and no, I've talked to talk to talk about with

a man that was in phase terminal, he'd kept a few months of life, and then in some moment, when he went to talk to me, and a few months, I mean, I've pronsticated two months, and then he was done moving to the month. But when we're talking, I remember that he sent to front

to me and he said, I'm going going to say that all going to say, I'm going to be able to

say, all I'm going to be able to but at the more not. At the more you're going to get to

and I'm going to say, no, you know, you know, I'm going, even,

you know, that's all to be good, because the death not the last power. Because is what

God does what you do the ultimate power, is God, the the

last word. And it can't be all very good. And it's good.

Because he he got to talk to the people that he was a good with his

people, with his family, reconciled with who had to reconciled to come

what I want to let us say, and say, and all all that all happened

all happened very good. But according the criteria of God according the

vision of the eternity no a vision reduced and no

a here of the earth. Those are the bienaventurances. But, well,

that are you an excellent day of all the sands. An excellent Saturday. Passen very well.

Portens very well. Bye-bye.