¿Qué Haría Jesús? - Evangelio de hoy: Sab 10 ene - "El novio de la humanidad"

Episode Date: January 10, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas 4,14-22a. Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Juan. In that time, was Jesus with his disciples to Judea and remained there with them, baptizing. Also, Juan was baptized in Enon, near Salim, because there was water abundant.

The people acudied and was baptized, because Juan no had been encarceled. Surve then a dispute between some of the disciples of Juan and some Jews, about the purification.

The disciples were to say to Juan, Look, Maestro, Akeel that was with you on the other rilla of Jordan and of the you did this testimony, is now baptizing, and all acude to him. Contest, Juan, nobody can appropriate any other, if not has been given of the sky.

You're justices are testigues of that I said, I'm not so the messiah, but the that has been invited to him. In a boda, the that has been the noviour. In change, the friend of the newio, that he

he'll to hear to hear his voice. So, also I'm I'm now a year

and it's necessary that he's that he can't and that you know those who

us are still I'm very content and I don't go to why all

they're because not come to come because it but another of the

other the things that can happen in the world, we know that is Christ the God does the

true that are the time, the ones that are the past profound and the last and the life eternal, because, of some form, callman those desires that

those anneles that we have in the heart. But, well, other, to comment to this and to you're also

a good, I'm going to start making reference to a word Italian, that is, me

It's a much attention because it's one of the words more of the last large that exist in Italian and always I've got to how it's I'll say first one of the the word and then a ditche very famous that there is, pre-chipitevolismevolently the

the ditcho famous is something like chytropo in altosal cade sovente pre-chipi-bolyimable-mablement what means that means to

that the that's a much sub, the that the that's he eleva and he is more than the

when it will be a way exaggerately precipitably. More or less precipit volisimble

meant to say a bit this exaggerately precipitated. And why I do

I'm a reference to this? Because one of the things, and we have

talked in the podcast of the problems more profound of the

human is the suburbia. I'll be to explain here his origin, because you know what we've talked, simply I'm

mentioned, and part of this we know that is for our naturalness that's disorder that there's

but I'm thinking in these days that that's that's order of our nature and us brought

to the redentor that we're there's there's a phrase that we're in the pregon

Pasqual that says like like, oh Feliz Culp, or Felix Culp, in Latin, that he has a great redentor. Let's say, the error or the

sin of Adam did it, so with that God had to resolve it. Interesting that God, we've heard, we've heard, that God, of a mal, saca something good. And we have to confiart.

Here, there's a muster very clear of this, of a mal, of that fear, of that disconfiance in God, of Adam, that then we'll go to us and that

self-to-knowing to that and the sobrivia, that we don't think that the buske our, our best, then we're we're trying to

all and put us in their place, and not to recognize that we're a man immense,

so the the good of the good of the being of the being of the and he was, he was,

he's he's, one of us and to share us your life divina. And this to do you

know, not only obviously, assuming the naturalness human in the lastimient that we

have made, but through the baptism, just basically Jesus, God, is invent a sacrament

visible to give us to give us and the grace is a thing that, like,

as a like in Italy, they were they were the same the francis,

not even the francis they would be able to, so on and it's that God us do you

have done the life divina. It's interesting that I said I'm the initial of the

humility, not of this problem of the sobribe that we're the necessity of the

need to and that John in this evangelist we can be when says, it's necessary

that Jesus crees that you disminuja, I'm not I'm the messias

Juan is saying his disciples is recognizing who is. I mean, I'm not the messiah. I'm a creature. I have my mission, I have my place in the

world, but I don't know the messiah. So, to us help us much to put us in our place for many things. But what I'm going, and more of this example of Juan, one thing interesting is the that he says here,

in a body, the one of the man, the nephew. In the time, the friend of the novio that he'll be able to hear his voice. I'm going to connect this of the noviour, that is supermint interesting, with the theme of baptism,

because is what is what is going to Jesus, who's who is baptized, the disciples who are between them, how is possible that that that's the

that you're the you're saying, now it's also that's autoscting. And Juan simply is the other who is the other

who's baptizing. I mean, I don't know to desatres the sandalias, I have to continue to and he has

to grow because? Who is him? He is the nobio. And it's interesting that a little before this evangelist,

when Jesus, when Juan is baptized and baptized Jesus and he's that voice, this is my man who is complasco,

et cetera, and he he back the spiritu-sant in form of a paloma and he's posa over Jesus.

We're just the thing. Jesus is the nobio that comes to castarse with the

humanity, the humanity, the humanity, we're the womanity, and Jesus us comes to

share your life divina us we're to be to make

us and this is the grandissimo immense regal we're to be

creatures to do us us divinisa us elevates

we the level of the life to then

to be to be that that that life to be a

great of the great the we're does we that we have the

Salah BIP of the sea we're doing access to the life eternal

so it interesting this thing of the novi Christ is the

novio that is the human and that and that he and

that it's interesting that we're we're here we're

about to understand a little more the thing that

that he through the of the baptism to of the

of Jesus of that that is a man, but

only going to mention perhaps some some of some of things here. Recurred

that the thing of the purification that's there's there's a discussion

between the Jews says here the evangelio about the theme

of the thing and it interesting that the purification for the Jews,

they before to go to go in the piscan something. I'm

something like Mick Begg, something. And And, before to do some acts, they were purificable, also when the body was manchable

for some type of activity, like the contact with the people, or some type of impuresa corporal,

et cetera, they were that that purification is a in an ambit merely legal external.

No, they have nothing to be with the purification that he loga then God to do Jesus for

the baptism, where we has Hizos where communicates the and the

pardon of the and a new life remember what he said Jesus

of Nicodem the the that he not not the and for

the spirit not can enter in the kingdom of because only

because only for the baptism we can we can start that that

life that is going to the over the love

the anger, the the lus the per to be

configurating us every more in the H. In Jesus and to enjoy too the life

eternal. So the baptism us regala this. We have this filiation divina,

us does the God, we do the dons of the Spirit Santo,

us does do that we do we're now to form part of the

Santisima Trinity and the Santisem Trinity abita in this

is good to remember and this is that this is the So I want to terminate with that you're in this meditation are conscientious.

In first place, or the grace of God, we pyrs, because I also need to Crescent, in the conscience of the gift of the immense that we're receiving a through the baptism. And also meterns a little in the heart of Jesus, no? Jesus, that in that moment that's baptizing to his children, how is he feels he? We need to be our sentiments of Christ.

Christ, that that their children are that's being that's that's being in

the birth of their that's that they're to look to get them and Jesus also

also they're so you're so you remember the Chosen and I said when one of the

first Jesus he's they're that they they're they're they're

they're and the children and the people and Jesus he's to make

to make because what they're what they're they're they're saying they're they're

that his creatures, his, his, his, his, his, people, for who are

to give in the life, they're going to be in the God. So, God, also,

God, also, it's emotion, God, so much the day of your baptism, that we

should be to celebrate much more than what we're here we're religious. At least

in the legion, I'm sure that many other congregations, celebrate we now, we're,

we're, we're all the We don't celebrate the day of the birthday because the

baptism is in reality the day most important of our lives if we understand

what really really so imagine us to let us that Christ

that's that's that's the day of your day of my baptism

that that's when we we're that we're that he he's

when we're when we're we're that's so that you're taking a time

in this meditation to to grow in the knowledge of and in your relation with him.

So, that God us bendy, that we cancea this grace, to grow in the relation with him,

to be in the relationship of his love, because also as we know that we know more,

more we can't be a good, a good new new the old Jesus, Rodriguez,

and that God thank you God to give our questions to

that would that would Jesus and that would be a platform