¿Qué Haría Jesús? - Evangelio de hoy: Sab 15 ago - "Salta de alegría"

Episode Date: August 15, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas 1, 39-56.  Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Si necesitas volver a Dios y empezar de nuevo”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Playlist: https://open.spotify.com/playlist/2oIaCGvOjMKNieFKiQdn2M?si=b4c278243ba24f91 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

of the Evangelio, according San Lucas. In those days, Maria was put on the promptitude to the region mountaineus, to a city of Judah,

entered in the house of Zacharias and when you heard the the salute of Maria, the child

was all to in his son and Isabel was full of the Spirit Santo, and exclamo with great

voice, bendita you and to the woman and bennito the fruit of your son?

To do me this, that the mother of my Lord, Venga to me. Because in when when

he went to my son, the little bit of a good of my son. Dichosa that has

believed that were the things that were done the part of the Lord. Then Maria said,

Proclam my alma the greatness of the Lord, it's in my spirit,

in God, my Salvour, because he has mirated the because he have made

all the generations, because the poweros has done over me, His name is Santo

and his Misericordia He gets to his Fieles Degeneration He has Proesas

with his Brasas the suburbios of the Corrasone Derriva of the throne to the

And altees to the Haldes. To the Ricanes and the rich those despise Vassio

Auxilia Israel His serbo accordance of the Miscordi as it He was

He was promised to our PADes In favor of Abraham and his descendency for ever.

Maria she kept with her two months and then regress to his house. Felice day of the

Assumcion of the Virgin Maria. Today, Saturday, 15 of August this evangelio

is, well, narrs the story of when Maria will to help to her

prima Isabelle that is embarrassed and one of the things more

beautiful or more interesting of this evangelist is what's when Maria gets too

married to be and she encounter and and saluted to Isabel and then he's

that he starts. We know that are primos and not he's looking his

primos obviously even I know I have much my friends always I always was

when we had when we had to my abuelos or at some a few years. And the fact I

did it and the really is in an great when I know how I'm going to but he

really because it was God because he was was trying with the grace

with the Salvador with who could get you get you the death or

back or to find a Juan to the death and there

there there there there there there interesting, that is to Jesus

as God, as a Salvador, as a personer, as who can me can cure. You know,

then that all this evangelio starts to talk a about the famous Magnificat,

no, which is this or this or the question, and he says a thing interesting.

Right we will to develop a little more, the first point of

this, the element, um, let's mean me give me

really to mention, that's this salto in the son of his son,

to see a question, you know, that's not, when the son he's not, Christ, we know, to bring to the spirit santa, is God.

And we're to bring the Spirit Sando. He was the thing was the us, we to give

to the spirit. Well, then what I'm going to commenter was that

in this phrase there's the humiliation the virgin. The virgin,

first, that at know, that's mother of God, well, is that

he's that they can't, and so, you know, I mean, I'm, you know,

I'm, you know, so, you know, says, you know, but, nothing more and

than, no, that the redentor, no, and the Salvador. So, well, atient, Cuitam, Cudam,

well, she inseggya, a piece of the realese, of the immensity of this don, of this

election of God, then decided to be a slave, decided to be to serve,

and he and he's a time, knowing that his prima also, saying that's embarrassed

and yet in the last the last the , well, but

to help her. And, well, here the theme important is, the humility for power. And in this cantico, it's about that the Lord disperses to the sovereign and derives

and derives of the throne to the poweros, enaltecing to the humildes. And why do I go reference to this? And this is it going to connect with what I said at the initial. Much of times, to sometimes I mean,

I'm going to find people are like critiquing to others, about the mal that's and in the fond,

although not they're not they're maybe maybe it's maybe that they're more than

it's a tendency very strong in all the humans. We're we're a bit of this,

that sometimes is we're we're we're we're that we're we're we're

we're we're to result the defects of the other for

to some form inconscient to make I'm doing I'm doing but the other is the

other is the bad, the other is the other is the suburbia, the other is the impuntual the other is this and

I'm not, I'm a type so. And here came a problem that I related with the initial.

Cree that no you need you need to you're too you don't need to

you don't need to use to Jesus that you don't need to you don't you need

sacrifice for a little to offer something for the people and purification

that you don't need redemption, that you need a sanation of, see,

of your the defects, etc. So, what is, this is a little

soverbio and God, and here he'll make very clear, God dispersa the

sobrives of of the heart. I always heard of the seminary that I call me much the attention that in a heart sobribe, God no could do anything.

God is going to a carison suburbia. And at this sobrivia not is conscientious. And in this meditation,

I think that would be good to think a little in this. I am sure of my limitations,

of my pecations, of my misperias, of the mal that I have done, and that maybe I'm doing

now, I'm maybe of my relation with God that's distant and I'm

conscious of this misery and that if God not think in me

I, I, after the death I could possibly disappear

for ever, or not disappear for ever, but suffer

for ever, I think that the being the being

the does that when you when you find you know, you pass to Juan, you know,

you know, to be saying that someone me saved. Only when

you you you're that you are miserable, limited, and culpable as someone

that's in the carcel to be, I don't be, to be executed

with a pain of murder and that he said that he made

that he committed. Only when you you recognize that that you're

a person, and he gets to get to get that seat and get to

this car because I go to your place. So you can you can

you can you start. But you and you we think that

we're that we we're very well and I do you do you is a

good because you're well because you you're because you when you because of when

you know, and when you think you're in any of the effect or no any of the other and you're like this a certain

sima of superiority, much careful with this. What God detesta of us is the soberia. And not only

because God he's not because this not a without and perhaps inconsientemently of God.

And then the soverbio not can't be able, because if you think perfect, more

is well, you think, you think to serve to you, and it costs much like, uh, re-bashart. No,

the fact, the virgin about the slavit. I'm the slave of the Lord. Aghacy,

me, second your power. To have to sacrifice things to make a other.

Implica much times, uh, renunciate to to you to be a time.

It's a little to be a little, uh, look at this, look,

this, is the is the who always is the that's the that's the is the that's the same

for thinking in the other, to be to be able to be that's really that

we're we're doing we're to be doing, it's that you make you

you get you your and you you you're you you're

but but if there's in a attitude of umil

to love to the sover and the orgulio. We impede

to love, us impede to make in the other. We impede to do this that did it.

It's said here, it's he's with with a region

mountaine mountainous. How times? We don't do. We can do they

do it need to do a need to do a other person I know. This

spirit of to start with to be to be to be to do to

let us to let us today. Pidemned this grace of first

being conscientious of the necessity of being a bit of my of my debility, of my necessity of God to be able to feel like God, knowing that Jesus

is present in the chalysis, saying that Jesus is present in me every time I I'm sorry and I'm conscious of your

presence in me, saltar of a legion saying that he has resuscited for me, that I'm going to resuscite.

The action of the virgin is a sign of that we're that we're that we're going to that that we're

of that the body human was made for that glory eternal that Jesus us promised you. And living

with this humilded like the virgin that the final says, me alexer,

well, it's a good, my spirit, in God, my Salvador. So,

our joy is that God is our God is that he actue in us

and that I recognize that I need to that he do in me. And when

we have this attitude humed, God act to us to the fortaleza for

to love and amando to find that that all the we're called. That we have a good day, a good thing to be a

Lord Jesus Rodriguez and that this podcast to help you to give to every way to grow more in your

relation with a great a good of a good God.