¿Qué Haría Jesús? - Evangelio de hoy: Sab 19 de abril - “Señor, sácame de mis sepulcros"

Episode Date: April 19, 2025

Hoy escucharemos al Padre Evanibaldo Diaz, legionario de Cristo, compartir su reflexión sobre el evangelio del día (Lucas 24,1-12). Si quieres más recursos para seguir perseverando en tu vida de fe visita benewfire.com o síguenos en Instagram como @benewfire.

In the day of today, that is Sabbath Santo, no is the really a misa

after the night, because we have done we're in the we're all that's

that's that the sepulc in the which Jesus Merto, Christ,

that's sacrificed for us and that that was that we're that we're

not, we're not, for our people, for our things malas that we've

done our life. He took over us our jagas not, he's the sacred

scripture. And today is a day to guard silence, is a day to be a day to

accompany and to join and to come to the Virgin to the Santisima

Virgin that she saw to to come to to those people

people that were all the time even to Muertos of Mired

in that senacul in the all, all with cobarity, they're not only

Peter, not only Judas, but they all they were and they're there's

there's there. But about the reflection that I would make sure to you

today to it's a day to see the Sepulcro of Christ and I think

we can make many some in the which enciarra to Christ and no he doesn't let us and I think in our sepulcros. Sepulcals in the

which have enshrased to Christ and we don't let us have been in our most of us ourselves, which is what God wants and we don't us do we just we have been

in our sepulgris of soberia. Sepulgros of seborbia that us has to create no superiores to the other, that us has

desistimed the help that God wants in our life because I am more important because the other

not, uh, no, uh, I'm not the suburbia of self-sufficient,

to be self-referentiales like said the Papa Francisco, because all all year to me,

I'm the soul of my system solar and there and there to who want to change to be

to be the person more important. The sovervia sepulcro in What, Ihole, what difficult

to get to that. What difficult to get to you? You're in the sepulcru

of your sobrivia, of that creer't more, of being superior, and that

even when they're offering you not you're not able to be there.

Another sepulc in the which we can be in the sepulc of our

sensuality, of our our sociality, the the, oh, no, no, me sacken from here. I'm so

a good at least in my sepulcrow. No, I want to do any sacrifice. No, I want to do

anything that me give to give to do you, it's the, is the sepulchro, you know,

of those that I'm a good person, I'm a person, because, because, for what,

for what, for what, for what, so, so, that flogera, that phrase, that far

that far that far that's, and tantas ambitions and that we get more and more in the sepulcrow of our comodity, that not is a comodied a good, it's a commodity that we're

that's a lot to put a little, that is the obscurity that little to be aboderating of our life. You're in the sepulcrow of your commodity, of your zone of comfort, of your mediocrity, of that being, never

more. A third sepulcrow in the which could be that I be in-serrated is the sepulcrow

of, how say, of the omission, we can't to call it so,

the I can do do things about the other, especially for the other people,

is a little related to this zone of comfort, but not just

to me, that I think is what mentioned than other people,

not to not be to be being I. It's a little ligated to the

egoism the that if I am exactly equal to the other because

I'm an postolado because the fact I don't have

I do in the more important in my time of

my time of I don't a good good a person because

I I'm I don't I'm not because I not because I

not not because you but because that I is the word more important and is the word

a planator of the other and then omit the power to do you think we're we're going

we're we're the or the veronica that limpe the rostro

of Jesus how other people were in the way of the

calvario and that not they're not we're we're we're

in that zone in that I want to help. And no I want to help because I'm, I'm, I'm, I'm just I'm more important,

or simply because I don't want, because I'm playing with the life, I'm playing with a few things. And what's very true to live in a

sepulchro so, in a sepulchro that no I do, and how much needs our world of

almas generous. And how people metied in this type of sepulcros that no help.

That they are the center of the universe and they are a planerer of the

the last. And the ultimate sepulcrow, there are much more obviously, but we don't have time for

the reflection and I think that we can help. It's the sepulchro in the which I

metied I God. It's that Christ that's there, meted in that

sepulcrow I'm there. Because no I want to God in my

life. And maybe not the way, but at in the fact, in the practice, no I want to God in my

life. Because the style of of life that he propone, me it seems that not is the adequate. Because the

mediums that he propone, like the sacraments, how is the celebration of the Eucharist, how it's a

confession, I know, because I think it's better the means me of the means,

because I know I remember of him when I don't I don't I can't to learn

and have a relation personal with him. Or because simply I don't I'm

I'm I'm a God, I'm I'm a I'm a I'm sure I'm in a

situation of a situation of a but I want to not want to change because I

don't want because I think that I'm that I will be to get this

felicit apparent in the which I live with my so I have

to God in best to have what he vivor. Sepulchros. Sepulchros that in this Sabbath's santo, we can't contemplate a personal, and we'd say in those two

of sobberia or of my zone of comfort, of commodity. Sepulcro in-quant-in-quant-my relation with the other. I'm not a-planade-o-oh-do-a-law or because I'm not going to do it, or because I'm going to do so, but it's not. Or sepulchro in my relation with God, that I'm here enthrado. What are those sepulcrums that this Sabbath Sandov, God contempla with

a mistessa, because me be a me and my, because be to me a man's dead, or because God's a lot of him that relation with him, he's born in this Sado and let me be now the consulner, the way, the

that you say, we're going to wait a minute, because this night we'll resuscite. And Pied her to God. suppliquela to God, that that's sake to take to your sepulcrow, that you take

that's a zone of comfort, of that soberia in the life, of that not to be someone for the other or to not

have that relation with God. It's a day for silence, to pray and to pray

and to supplicar. Señor, sacam of my sepulcro. I'm the father

Juan Antonio Ruiz. I Pid much for you, for the Tos in this day, solemn. And I'm the I'm going to be that this night and

tomorrow the day of resurrection, all resuscitem to do new creatures, new beings, a image of that God resuscited, that has brought the peace. An abrazo very strong. We'll see to the next.