¿Qué Haría Jesús? - Evangelio de hoy: Sab 20 jun - "Necesitar menos, entender a Dios"

Episode Date: June 20, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según San Mateo 6, 24-34 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lecture of the Santa Evangelio, according San Mateo. In that time, Jesus said to his disciples, nobody can serve a two amos because odiar to one and willer to be the first,

or will bea to be the first and notar a case to the second. In resum, no can you serve to God and to the dinner. For that

I don't be not beckoned for your life thinking what they'll, or with what they will be bestirang? Acaso no value more the

life than the food more than the vestido? Miren the birds of the seable, that neither they can't,

and they're in granaries, and then the pae celestial has alimented? Acaste not valen

you're more than you? Who of you, a force of the the course of so long

your life, if you want to do you do? And why the camp that no

he doesn't he or not he doesn't. I mean, I'll just much more for you men, it's all the splendor of his glory, no's inquieting, thence, thencephombering, what we'll ever we'remere us?

Or with what weest we're weesteading? Those who know-to-know-to-know-the-know-the-know-the-the-know-the-the-knowers. who are not know to God they're all

these things, but the Pai celestial you know that you have you

need to their and then they're first, the kingdom of God

and the and all these things are they're all

they're not not not because the day of morning because the

day of the proper preoccupations. A every day Dear friend and amy

you know you know you know in the Evangelio that we're and here all this

is in the context of the Cermon of the there is language hyperbolic

if you know if you know that's with carino with gusto then just just the

I'm just the exaggeration no for example when it says that if you do

you do do you do you do that's that's that that literally,

we'll we're the o'clock. Well, of some this passage, these

words of Jesus contain the language hyperbolic because evidently that Jesus

not create that this can be that's that's that's I mean,

if I am a mother, or if I'm a young in the

university or if I'm doing, then, for the I, of the I'm going to think about to eat

and I'm bestir me. I'm all the mornings and I'm how I'm going to vesty. And, of a repent, I'm going to a hole in my zapatos or are in a mal-estado, pardon,

my rope, well, I have to change it, no? And if it's free, then I'm to say, oh, what I'm going to

say, hey, that's obvious, and God never would be never think we're not even benialment for that. is

that's inquietudes and preoccupations of this life, so are so that our Jesus

says, to see, if someone to talk your and you need a a pig,

a pesk- and get it's a and it means that the that's

that's being to be a because he's to be what I want to

here is when Jesus says that that those that

not know that know or it but as no they're

they're they're they're they're and they're my name my name the word

the word because obviously that not you get to the question you say but

why you think you say I'm so I'm preoccupy so I'm a bad person

no obviously that no obviously that here what is the famous

poverty spiritual how can a the poverty spiritual. If we

we're we're we're we're we're we're we're the

people of that the poverty spiritual is that you have a thing that's

let me use that that that that's that that's

that not he is a not he's not very

constantly for how how gast the money that

he can be not not not what you

know not the first is that we're predicated to the last iPhone that's the last the last

box, to the camis that was coming there by the center commercial, the mall,

what it when we're when we we've like the people that the church we put

as examples so the saints, recently I have been meditating or reading the book of

Conchita Cabrera of Armida that is Mexican never never had

had I had heard of her I've seen I've never had read you

but how it's she she's not going to be a about in absolute

for the things that's that they're they're I remember

that some words that I've said that when

mom did some he did some I'm I'm I

think I'm I'm I never was with necessities, neither

the of the new of the and the things for she, I'd

buy a other a car to the house, a better to make a

good but yeah, as it said here, no he

was there was so, I think, so I think you

you're you're so how I'm to how I

do? Look, the the formula that I have encountered

and that for I'm to her every days is what we call the

con-naturality with God when you when one a pair has that one is that

is that they understand only with the mind they not they're not they have many

people the friends the friends, the with a mind that you

know that when the same way, when we we're when we we're

when we a spirit of God in a spirit of vanity and of and of

the requece of opulencia when we're going we're we're the lives of the saints

that were very austereous and poor when we when we the life of the Santa

father the life even of the people that are poor of the

world and how not are not are so all this type of things

what is what is what is what is I'm too I'm

all the things of the world? And for that is that the Lord can say, no, they're going to be the day of morning, because every day has his affan. We're talking about the pego, of the sentire, I'm going in my interior, to say, I'd want to buy that. But then not to buy it. I'm not consient. I'm the impulse. Why? Because the

world us attract. We're, we're going to Gullpeas for the peccal original. Sentire the impulse for the sex, for the possessions, for the soverbia, in a certain sense is normal.

For that Christ, the three consejos of poverty, castity, and obedience because he that the

nature of the human, they attack, the contrary to the poverty, the richness, the righteousness, the reason of the

disobedience, the contrary to the to the, uh, uh, uh, uh,

uh, uh, uh, uh, uh, to the poverty, well, is the

Riquest. I think I'm so you know, I'm understand. So, I'm a new

when we pass us time in oration, and for this case, no, I'm not

I'm referring to Padres Nuestros- and Abbas Marias, to the Rosario of the

Divine Miscorriorne, to the coronilla. Those, not those I'm not in

absolute, I'm I'm I'm talking I, of what is the contemplation and the

permanence in Jesus, in an oration profound that says, Lord, ablame of who you

are you. For you understand who have to be you. Ablam me to who you ares.

It's that the oration, we say much here the parents, but the person who has not

has impossible that has that has with naturality with God and

that that's that the things of God. For so,

well, Well, my, my friend, we'll look the poverty spiritual, busk we'll need to

need to need less things. And not us because we we'll we'll be

the things that we need to only for those those sopegos and for

having the heart that we can't the sweet the same that I

have to have to get to do that just, imitando to Jesus

that is poor and he being rich, he is so poor, to enrichesern us with his poverty. I'm the father,

Jorge O'Regon, and me you find you find out of Instagram in J. O'Regon G. and you desire a day marvellouso in this verano. God's your

benigned.