¿Qué Haría Jesús? - Evangelio de hoy: Sab 21 feb - "Convertirme hacia mi plenitud"

Episode Date: February 21, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas 9,22-25. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

In that time, he saw a publican called Levi, is to see, Mateo, sent him in his despatche the recodator

of impuests and he said, Siggum, he, he, he, he, he, he,

he, he, he, he, he, he was, and they, and they were

a mess, with them, a great number of publicanos, and other people, the Phariseeos and the

scribas, critiqued for that the disciples saying, why come and beven with with publicans and peccators? Jesus,

he responded, no are the sanos those who need to the medical, but the not have

been to call to the justos, but to the people, for that they're

there. There's a there there's a phrase that my phrase that the

passage of the evangelio and that said, said in a sometimes like we're

we're not the not are the not the not are the not the sanos who are not the

people not the not the people and we're we're we're

we're the expression and the sir termina saying for that

that's that is the point at in the church actually like we

have done to thank you to be to bring to do the pastoral

in our conversations the concept of the miscarriage the like the miscarriage

how that that that that that all and that

all all all all all all are all all are

called to form part of the church, all are called to

do the experience of the love of God all. The church is the church is the church is all right to

all. All, they're all, all, because Christ was to go to

all, convivial with all. But when does reference, when he example,

it says, not are the sanos who are the people are not not I don't

for the just but the people, it's terminate to be arrapentan,

for that can be so the conversion not has the conversion not has humillant

no it has not it has external no we're not we're

not going to get a someone to get a person to get a link to be evidential

his errors front to all we're going to get a person to get a

part of apart our apart our and make us the law and get us there's like in

incommunicated with the rest. So, not. So, not we will be

to have the intention of that they're so so, what

do? Well, to maintain the the doors abirtas

for that all can enter, for that all

the experience of the know of Jesus and then then I'll look to the conversion

I don't I can't say to my heart to my own own you know you know Jesus

he says he he wants he says he says and then well that Jesus me receive as

like he said no you know that's not you get to get to like Jesus

but not he he's where he's he gets good that's good So,

we'll Let me care To make The other day A companyer A man, A man, I put an example

That I loved Much in a Amilia He said If I mean I love To play tennis And he

He gets Tovich And he He makes To give To give How to How to

How to How a revest Of a Like, I mean, I don't say, you know,

you know, you know, let me get to you want to you want to you're doing, well, I'm going to

say, wow, what I'm going to say, I'm going to feel that that's like a lesson

like, I'm, I'm to feel onrard, how me did you to be

to explain to me, how to do this, so, no, because it's a activity that I

love, and I I'm seeing a someone who is expert in that activity, dicetermy how to

do you know, well, what is the activity that you know, because not you know you're not

you're that you know, the way, the way, how live your life, how liberate

of the slavitudes in those that you don't know how resolve those entwertos

in those that you put into you get you, how desamarrar or des those things

that of things that of a live with more plenitude. I've been to say this for that my aligia stay in you and your aligrea be plenna. That's what I mean, well, because

no I do cause, to the creator of the algris, to be exactly how I can't come down to be more plen and more happy? A lot of times we don't we'll just confiamos of that voice, because maybe the who's

to say, as farisies, as I, ascrib, the farisos, then they'll do not a manner, me they're saying from the I mean, I do say, from the despressio, me do it's

from the revanchism, me do it from the question, so it's not that I'm saying I'm not

so I'm not sure that that's so they're so over those difficulties, I'm going to

what God me really to then I'm my heart to imagineate that someone

imagineate that I'm saying, I'm a because so I'm a because so I'm like so you

what I like to to have to of the people that me that's the

way of the well obviously God I'm not no no but I

but I say so it's like it's so not so so so it's

so the we're the we're we're we we're

and of so not sentiments so it's not so

the criteria of that there not mean that's

that's it's that it's a very tonto to say it's it's almost

obvious to say it but it's it's it's a pass it

I'm I'm I'm really that I'm really a other sacerdote

that in Sonora no that came a he said par

is that is that I'm I'm I'm a man there's a

much there and the part he he he And the father, and the other, but is that is that

is that it's a very beautiful. Every time that I feel, I'm, and the father, and, like, and what has that? And what has that has to do? That's what has to do you do so, with what? You're going to forget a compromise that you did you, with that you're going to be a lot of the situation in that you're at a time, a lot of times, you know, so I don't, I mean, so, I don't know, so I'm I'm toho much

This product is that I like Much more This product And I don't I'm going to To pay it So, I'm

going to I'm going to Do you? Well, no, No, no I can't do this, no, it's

Mio? But is that I Mugust much Well, so, but

no, so I'm a very Tonto, but a little we're just we're

that we that we think we something, that we mean, it doesn't that's

that's so that's what does when I'm I'm a disaster. No, no me rechaza, no me rewue,

no, Jesus went and he went to the house of Levi and he came there. Tipas. But then

he was he went to the conversion of the heart and he was to he was really really

really a very much. No you're not you know you're not you're not you're

a little you know a little and if me quita this and if me quita the other

of the really, Cremes, no you know it's going to do you have

to be to be for a lot because we're not you're not you know you

don't have you not even it's that Jesus you receive me

me how we don't not but that we don't we

don't we we get to the conversion of the person

to be every more more more every every more

as every way a Reflejo to be to be responding to the question

of what have he had he had a Jesus in my place what I

did this commercial this but well but what you

don't you do you do you do you do you do you do you

do you good good Bye bye.