¿Qué Haría Jesús? - Evangelio de hoy: Sab 27 dic - "El lobo junto al cordero"

Episode Date: December 27, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Juan (Jn 20,2-8). Podcast producido por New Fire (@benewfire).

The Evangelio, according San Juan. The first day, after the Saturday, Maria Magdalena came to the house where they were Simon Pedro and the other

disciple, to whom Jesus, and he said, "'Se have taken the sepulcrow to the Lord, and we know where they've been

put to. Saliered Peter and the other disciple, the other disciple, the two were going together together

but the other disciple was more a prisa than he came first to the sepulcrow, and inclinandos, mirro the liences placed in the soil, but not entered.

In that was also also came simon pedro, that he was going to and he entered in the sepulcrow. Contempled the lensos putt on the soil and the sudario, that had been on the

head of Jesus. Pusted, not with the lensos in the soil, but doubled in a place apart. Then, then entered also the other disciple, the

that had arrived first to the sepulcrow, and he saw, because until then, not have been intended the scriptures, according those which Jesus devia resuscite between the mortals.

Good days and Felice, Naviidad, to all those that us hear you. As a little, the last year ago, Grecio is a place in Italy, where San Francisco

took as an inspiration to make a pesebre, a nacement to contemplate the humility and the difficulties in that God had had been to this world

for love to us. And, well, it's very beautiful the place, very similar to Belen. He had been in Jerusalem, he attempted to look at a place in Italy that was similar. And in a gruta of rock,

manned to put a burrow, a, well, an asno, a buoy, he, put also a pesebred with paha, but no use figures. No, I used figures, nor humanas, nor, let's,

let's make, but he wanted God had decided to come in a poverty extreme, and what he did was that invited to all the people of the place for that they'd have been to be

to be a man to beckxer a place so. And then he put it the side of the pesebre the altar and celebrated

the misa. A little also to give to understand that Jesus, God us had

a great a day at the A through the chalice and to us

every day in the Eucharistia. The one of the well, in first in first contemplar this of a

God that's a man that's a second in second in

the question I know this this there was a a

moustra of various n' and I had had been a

prophecy of Isaiah of that prophes that is in Isaias 11,

6 that has been a last a little

in the liturgy and that And he's about that when when the messias, there will

a peace total. So, the conflictors terminate all what is conflict in the earth will be in peace. And then he

starts to know, that the lobo will be a little typical in the real. What the

is that the lobo attack the cordero to eat and he he's he

he's the leon with the becero, the oso with the a vaca. So, like, what is conflict, the depredators, that

are they come to their, casas, casas, to their victims, to their presas, um, they're going to be able to live once. Then, he's the new new little, he's going to be able to play with a bivora, no, will be able to make the, the, man, also in the

Cueba, the bivora, and will be able to play with her with her, since that's nothing. The normal is that a virus, well, you know, and And all this what does mean to say

to us we're going to not the not only the God that with all our effects

with all our own all our and that you're just the past although you and you

and you and we have offended he comes to love us, amarn us in an humility extreme,

to be a poverty extreme, to us to you and me, that his love is much

more great than your your own my my own. The Evangelio,

for sure, has a San Juan, because we're we're celebrating to San Juan

Evangelist and he says reference to the resurrection. And we know,

well, we're in Navite because this evangelion of the resurrection,

well, in reality all the Jesus has connection, but it interesting that the resurrection is

also the summently also connected with the aligua of the vener of God. So, God, it's not, but it's for what? Because it wants to give a new. A life in the that there no will be a dolor, in that there no will be yanked, in

that there will be conflict. It's a life, that life eternal, the way has called. And to the call San Juan, that no stood present in the birth of Jesus, was, of some present

just after the resurrection, says the evangelist, says the evangelist in the sepulcrow at the

loinses putt over the soil, and he he's the and he's he said, he he

he's, the pastors and the magos also saw that he saw, but,

clearly, he was he was physically involved in paulet, too with the ones,

they were and they're for them was the signal that he was a God. For Juan, the signal

is the resurrection. But two moments intimately connected to us, that not remember the love, one more, infinite of God for us. And why I believe de Gretcho and the lobo that is with the cordero? Because Christ, that came to nacear, and to get us a

life new, to have a lot over the resurrection, he wants to transform us from here, from this life. And if the Naviidad is all very beautiful, is an environment very, very special.

You and I we have conflicts. As you in the life real, the lobo

has a conflict with the godero, the oso to eat to eat a

baby the vibor also also want to pick the other animal or

want to picker and they're and not they're together. Also,

also there also there also and God want that transform

that conflict. God He wants that his reign, that's your reign, begin from here. No, it's to be able to start. From here, can't

start. From here, God, God, he wants to, dege his enemyist with the Cordero and that both can be together. And all we know that in our

life, there are people that can signify a lobo for me. Because me have done because it has a mode of a sense

that I cost, and God me is inviting to go to me myself to make the person or at least to

try to make her feel like that person, maybe to the first, not change of the but my

love is what can be to change the other. What if is my idea, my

vengeance and my reaction to put me the same level than the other. Of

Jesus us we do example of this from the cross, and pardoning to who

they had crucified, he said, sir, pardonal them, because they don't know what they do. How many people you have crucified in your family? Or, they're close to you, amigos? How many people don't

want to be in Naviad? Of how many people you're using? Or how many people do you want to be? And, you're going, in my

family, what are the people that I would want to try? Of actually, it would ask us and how many

want to avoid to me. Because you and I also, we've done or we've said things, or for our form of

to be, we've molested to someone, we've done to someone, maybe we have done

that, and there's people that can be trying to avoid us, evit to you and

to me. And not we know we know we would be that person to be a

, uh, us, no, we care, for what, and to be able to resolve the problem, and to be able to be in peace. None of a human

wants to be a lot. If someone gets to be a lot, it's because there are some causes that there are some circumstances that have led to the person

to that's, obviously, is our personal our tendency to all the vices and pecados that are the

that are those that then are that they're that they're to be able to go to suburbia, lucuria, pereza, etc. But not is that

we're going to cause to be the other. So, well, comprehend this and understand that is possible with the grace of God. Without doubt, one to look at Jesus in the cross with all what he suffered

and says, humanly is impossible to pardoner who who has done to but Jesus promised you that is possible with his grace and

that he us would that grace and to you to me for that we not

we're in this Naviate in the rest of our life or more than we

we've to get to get to the end of who has done for that

we let's let's let's that then the person that's a

problem that not depend of me the not to not convivir with the

lobo because Christ Vino this world to sanar those herities and

he is the example and in him, although to us it's impossible with him it's possible

so that this meditation us help first to first to convince us to that he's

to give us and in second to ask to give you the thank me the

love to love to you amas to pardoning to me because I also you

have done that I'm that that fortaleza for that I can serve at the encounter and pardoner. I think the best gift of this world, where there are many conflicts between countries, conflictos,

but also there are conflictos personal. God us does the fortaleza to look the peace, but to start to look the peace to my around. Very beautiful to go to

go to bring with bans of X or Y countries that are in conflict, very beautiful to go to bring banderas defending, that no there's conflict in these countries, but it's more important, maybe start, salient with a bandera of the

heart of the other, of my heart, reindicating a peace in my family, reindicant a peace that is much more necessary, because of there, there are the other paces, no? Well, piaempsle to God then this grace, and that you have a happy navvite and that confies much, that Christ

came to this, to the peace, to be possible. That so will be the father, Jesus Rodriguez, and we can see to our accounts that you're Jesus, also, demand in the platform Viney and Fyne by. Felice Navid.