¿Qué Haría Jesús? - Evangelio de hoy: Sab 29 de marzo - “Autoengaño y autojustificacion”

Episode Date: March 29, 2025

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio según San Lucas 18,9-14 . Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. In that time, said Jesus, this parable, some of those, but, for considerate

just those and desprecable to the other. Two men were the temple to order. One was the Phariseeo,

the other was a publican. The Phariseeo ergued orabah in his interior. Oh, God,

you do thanks because I'm like the other men, ladrones, injustos, adulteros, nor, as a publican.

There's one two times for a month and I'll pay the dyesmo of all the I'm, the publican,

in change, kind of getting to back, he was not to get to the world,

but he was going to the pecho, oh, God, take compassion of this

peccor. Let's say, he, he, he, he, has justified and that

not. Because all the is enaltese will be humiliated and the he's

unaltecated. Dear friend in this in this quaresma all the fathers

of Christa Jesus have been we have been working on our own

their own their own their own those that the God

is that the Spirit Santo, of the examin the examin

even the oration of examen, that's more well that's oration a beautiful, where we'll say to the Lord,

that we'll give to us what we're we've done, and I think that we've intended predicate,

for that that you can serve to you too. Well, today I want to be something that is central,

central in the life spiritual. So, two terms very pegados one or the

other, very related. It's the auto-justification and the auto-engue. Here, me going to

center in the Phariseeer that says, I'm not a-s- not-s-s- no-s-s- no-s-s-

like those lardrons, adult, and-stos. It's proper of the work of the

demonio that we not don't not can't to be our own different

but we're very very well the of the other. Because that is division,

division of my internal and division with the the other and the demon is the that divide. God is the

one. How many times in the auto-justification we're not we're doing we're not those

or sentados. It's saying in to find reasons of because in our case,

not that not so that's or y action or a action or the omission

is the auto-engue And these existen because we have a a big apego to the world and a grand apego to

you're going to put to two examples but if could have occurred other two examples. For example

is that that young or that young that is that's going to someone and you

know that person not is for her, not is for him. But saying,

well, we're going to go one more to see if she it's a bit

and a very maybe but I'm really but no it's that with

that that's a more it's a more with that that

is that is creating a problem or to

I'm I don't I'm going a car new

because well because the I have is depreciar much,

will be to lose or because well, we have to take a rebaugh of a

moment. Now, if there moments in the life, where for this

last example, we can really analyze and say, well, if there

are occasions in where it's where how many times to not

not not not much without to not without to let's to that

disapegu, to that a need to be because the

rich not the that's the that's that he needs a

little. And if I need so I need a little, my

is a being a big, aburguesated, the who is not able

to appreciate what is What is that is that is is that's going to put up on topas on the other. I'm going to put in a

example that I was going to hear of a other day in a podcast that the person said, who's he's got to in best to

say, ooh, o'ye, see, that the business class in the airline, the idea,

the way, the that you want, that you have been back much the service, in best to to get to

the , you know, the essence of the great advances for the which we're we're going

to be are grateful and to be impressive no, I'm a really up a lot of

a lot of my people to be my people who do you, to participate in a symposio

and also that me give a refreshco no, so we we're going of some

some of some apego and at a rato and the we're really we're

like children or mymadas. in this of the apego and the disapeg, that they're

to be to do to do to justify our actions, in the camp

that you want, in the vio you want, and we make us and we

that's that the other was, that was, he was, this was he

was justificable for that he still not had

made that he important that we record us that Jesus

comes and says, I'm going for the infirm not for the sano, because the

sano a very can fall in the orgul and the mannida. I'm

I'm the father Jorge O'Regon and well well, well, I'm,

I'm a this podcast could be talking a fiber sensible because you know that

in you it's apply and you know you know you know

you do you do and do you fire and for sure, dear, amygo and amiga, here in what I do Jesus, we've intended now that the annuncius that we put in the

mid-theid podcast for not interrupier your reflection, your oration, and for that we've put it or at the initial or at the final, because you, with it, when you, with it, to use to find modes of finance all the operation that we have

here to pay to the children, to the designers, etc. That God. God, you can't be able to who's supporting here in Christ.