¿Qué Haría Jesús? - Evangelio de hoy: Sab 4 jul - "El Esposo"

Episode Date: July 4, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio del día según San Mateo 9, 14-17 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelia of our Jesus Christ, according San Mateo. In that time, the disciples of Juan were they asked us asked us, why we're

we're not and we're and so that your disciples do you're not an? Jesus said,

those who can guard luto, is that can guard lute the people while the

sposo is with them? Lestown days that will have rebuttar to the spouse and then they'll yonaran. Nobody heach a remiends

of pao without remod to a manto because the piece is the manto and he's a rote

a rote and not in odres in odres because revienta the sodres and the

and the soder and the sords estropean the wine new is made in odres new and

so the two things can conserved. Dear families and dearies, and dearies

to what I'm much to say to say this Saturday 4 of July.

And today to reflect together in this passage of Matthew, that is

a little complicated. It's so easy to understand. I

let confess that this of the odres new and the odres

and the remiend new and the remiant new and never And with this I'll provide you

to say that the parents that are Jesus, we know, we know, we don't know we don't have the

truth we're doing in this in this caminar, we're also we're in this peregrinar

to the world and we, and so it's really that we have some of more studies, also that

in our life predicate the evangelio if it's really that we're a more of more a more

lecture about about this textos also, well, of our oration and of our

experience apostolica, we can predicate much of what we're we're we're going and we're

but, a lot of our interpretation can be good and it can like or a

sometimes the interpretation not not not doesn't not it's

we're we're we're trying to give the space so you and you

and you you're you're listening to the Spirit Santo for that the word so.

Well, I'm a justification not a justification not a justification that this evangelio

well, I'm quite to understand to say you're simply to say a little of the

reflection personal that I always I've always I'm I'm a little

more and profoundisar more. I'm let's I'm to put more

attention to the next to prepare more maybe my interventions. But, well, the point is that in this case, Jesus

about the theme of the husband. And I like much this image of the spouse, because we, then,

we know, that the joy not is optional when Christ is present. Because is the logic of the encounter, no? The fact, is what we

do we do. It's what we We do the people, is what we do the cells human, is what we do the people, is what we do all the people. When we're

celebrating something, we do, we do, we do a reunion, we do a feast and that fiesta that means, then we'll

convocar to the friends, to the families, because we're because we're content, and we're always, and we're

a bode, a first communion, a baptism, is an encounter. we're we're we're

and we organize a dinner a dinner because we want to us to the other

to share that that's we're we're we're and this is something

very human so before was the first communion of my

and what did my brother with my my cunia to

the all to they're a so they're they

an to invite to the friends of my and some of some of his momas and his

family and the and the and there was a encounter there was a there was a a fiesta and even

was to have to get to get a and they and they were a there

there was a there a banquet because we're because we we're we're

we're we're the first that's the logic of the encounter. We're

we're able. We're because Christ is the husband. And many times we've a spiritual

of an spiritual of an purport, no? Of the effort, of sacrifice, of control,

of legalism, we have to do we have to do we to do get to a misa, we have to the church

does this and for the time you do that the church says that it's that you

do you do it. If I'm me to be I'm Catholic, it means for many,

the I have to do certain things and I'm to have to do other. If this is the very,

always when there has been an encounter personal with the husband, with Christ, because many Catholics,

many people, many people are in this legalism, in this dayun perpet, in this,

why your disciples do they're they're, because we're we're What is this logic

of the Pharisees? When in reality, the logic of the Christian is that he knows a person, has a trot

with a person there's a encounter with this person that is Christ and that because we have

this this this, this, this, the reason, to have to be

not to get to that pass. And, and at or maybe here me I'm here I'm

in this podcast for not about the wine of the wine of the sodres and of the tels.

No, but, but is that is important. The fact, it's important. And, right I'm in

a, in a course, in a course that has been many years doing it with the

prepa. And it's very beautiful to see how these chavos get, many of

this course in vera going to be Catholic and being being to good

Christians and his concept his concept of being a Catholic is the I'm

to go to a misa not I do I confess or me confess the

the the the the and a me it I'm

I'm to understand for what I do and it doesn't

we we're never superficial of normas of and leas of

and when in these days let me getting in the heart of these young that's

your faith his religiosity your spirituality not is a series of norms, not a book,

as a lot of the Pope Benedict 16 but it's a person that is

Christ and you can't find with her and that encounter with that

a an an amistice, it generates a vincal, generate an love reciprocal,

a responsalidad, then then all can be, no? Everything all comes and then. The Eucharistia

and the Cumpilliento and the law, but, but since saltarse that's a

pass important that I think to many generation and not it's not to

try to give it was a era of the Catholicism that we we'd be we've not we're

we're in this, in this debert you're these are the commandments of the law of the

church, this is what is what is the sacraments you have to you're you're

to fill that bitacora you're to do you need but it's

we're present us present us present us to that that

did the that and to make us see that that Christ us love immensely.

So, today, this passage of the evangelio us that are the people who

are in that that they're in that they're in that dynamic of the because they're they're

they're not and we're we're not they're and we do we do we're and Jesus

is that the husband is first. The responsibility is first, the relation is first, the the joy of to have a

God present is the most beautiful, and of there is then the day it's the whole of these rules.

Oh,hala that we have been present and that we don't we don't know, we can't get in the

other extreme that also, that I've done to be this extreme to say, well, is that,

yes, like I'm like I have a a vinkul with God, and I'm

I feel very amos so I can't do do my life a papalote. No,

that's a idea very protestant and and it's a time my brothers, but for that

there's many preachers and for so there's many churches and many churches, and many

denominations Christianas because yes, effectively all the world finally

all the final, doing a little so you no, Christe found your

church, and this is a family and has a norms and it's this group of

baptisades that all we're all we're doing we're doing to the world with a case with a

case with the pap, with those bishops, with those pastors, with those presbyteros in where each one

has a mission and there some laws and there are some magistrate and there's a doctorina and there

some encyclical and it is marvellous all the deposition of the faith and the deposit,

for so say, legal that in the church and the normas that there, is precious. It's beautiful if they're so we're

so much it and then we're saying, oh, well, because as I'm a good, I'm very loved of God and as

the spouse and in that all the normal, I'm, don't, I'm not. Tampok-to- go to

what Jesus not doing this. First, in the encounter with the spouse, the the great of that

encounter, the vincuous with him, the relation with him, the amistat with him, and then

that I am so, I am so that I'm a lot, I'm a life, I do my

life, encauce my life, for that he me propone and for that he and for that

he's the commandments, that is the church that the church that he found that is this

obedience to that all that we're We're still subject in the church if I'm

I'm so I'm for there yeah, go to go to yeah. Well,

I'm, I'm I'm sure that this podcast that's that help

a a to repress to more this passage of the evangelist

on this Saturday. Recurden that if you can share with your family

with your friends I'm my social. I'm my social.

As as a bad bascal in instagram like a bascal in x that you'll becabascall in x that you'll be a good thing