¿Qué Haría Jesús? - Evangelio de hoy: Sab 7 mar - "Seamos hermanos"

Episode Date: March 7, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas 15,1-3.11b-32 Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad ���FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

All the publicans and peccators to ask them to Jesus to hear us. But the Pharisees and the scribes murmurabed saying, This man received to the peccators and come with them.

Jesus then said this parable. A man had two his mother. The minor of them said to his father, Father, give me the part of herence that

me corresponded. And the father he was repartio his vienes. Pocos days after the little bit more recogued

all what he had to be a place leicano, where malgasto his vines in a video licensiosa.

Yeah I had got to go when overcame much misery in that country and he commenced to suffer privations. Then he put to the service of one of the inhabitants of this region that he was envied to his camp for care of cerdos. He would have desired calm his hunger with the bejotas that they had the herds, but nobody was da-a-and-and-a-capacit-o and he said, how many

Pornaleros of my father have been in abundance and I'm here to be my father and I'm going to say to my

Peked against the sky and I'm not I'm know I'm am a your chornaleros

then partio and he went to the house to the house to the father of the

he was he was he was he was profoundly he was he was he was

he he was he he was he against the Ciel and he did

you know called his son, but the father said to his servitors, tragain insegid a good roba and vistas, ponganle a unannibal in the handi'n't the ternero

engorded and mattenlo. Come us and festege us because my son was a manned was a little and was encountered and

he commenced the first. The child was in the camp and he was right of the house,

heoo the music and the chorus that accompanied the dance and you and the one of the

servants, he asked, he said, he said, your brother has regressated, and your father he's got to

his ternero engorded, because he has recobrough he's no he's eno'n't and he went to go to

he said, but he responded, he said, he said, he's he said, he's over

never, not a single of your order of your order, and never me did a cabrit

to do a fiest with my friends. And now that his his son-tue has returned, after having

got to your vines with women, you make you make a man, but the father he said,

he's always with me, and all the my is too. It's just that there a feast and the

life, because your brother was a mano was lost and had been been found he's been

found out. Wow. We've got to Betzellers, one of the hits of the predication Christian. We've got to

hear one of the parables most popular that existen. The parable of the H.O. It's how

they know the parable the parable of the Father Misericordioso and I don't

see if some day they'll call the parable the brother of the

mano-o- enojado. But I think it important to put the mirada in the three

characters because like the person's but I've encountered two postures

those those who are they're sympathy for the for the little

this that's he's dispilfar the money and live

libertin and he's malport and what he and a day

he and then all all all all We know, I could say, I'd identify, I'd identify more with that type of experience.

The one of the disaster, and no-seeked, but some day, it's compus, and here I'm going to be. Like, we're just more, no see, more fast, no see, a bit like, like, ah, so, yeah, so, win, win, right? Gano and won, it's a good. But then, then we'll see the Eremont-Maior, and there are others who are still. is just.

I mean, I always have been I've been in a year, every every time I'm

repient, and I'm like, I'm, I'm, I'm going to have to put up

my time, I'm one of the one is, we're, we're just we're just we're doing

to be people, who were to have to some testimony, at final, then was

the people and they was brought, because they had had been their

testimony, and someone that was sent him in the public, being

that said, I mean, I'm going to say, I'm a miserable for receiving a brazo? So,

that what I have to do to do me is portar me and that's an armazzo, no? And who

was talking with her, he said, I mean, you know, you're not? No, you're not

you know, this, it's, all we're, all we're a lot of this, but that's a

dynamic, no, I think that not so so long as

what many we're in occasions we've we've been that the life

really but not only the God to do you to be a person to us

we're just I'm just I'm I'm and I'm

and I'm like I'm like I'm a brother

I'm I'm really receive a car so and

I think that because at final of you know,

we need the we need the first we need to the first of all the kind of

I'm think that in this father that's that's his two children

for equal. It's when they were in the first, and the

little he didn't not I know because but I always

the image that me to be to all all

all in the family uh uh uh uh felis

and and of the thing the thing as far,

to the distance. And I know why I had the mind imagine to me to make to his wife, but I think

the father not was so plainly because he was inquietto until that the child that the

father he did know that the father he did have been all the night,

could have passed all the party could have been done the family I don't

know you know you know you know a Fiesta very great could

Dars the case of that you don't you know that's that you're that you're not you're

getting to get to but for the he's not possible not to not get the person that the person

that the person who want to and that's the relation of God God

not is not quite that we don't even we're we're we're

we're we we're so we we're we're A few us do

much a little the little but we're but we're honest, the child is the

little bit more because he did a manned if something if it was something that had been that he

was a result that the guy, keep you with the cairdardos and you do you

do you have got to have done you've probably probably probably

not have he probably he'd because he did Identificas with the little

minor? Comadre, comrade, I'm we've got to recognize that not was an

act of our part. We've when we did we know that we're amoled,

of that we're arroinados, that if we're we're going to go to

get to get to not to get to the advantage was

that when when we when we that miser that we

had we we No, I don't think that humility, because also this, when he said, I'll go, I'll go to my father and he said, father, I've peccado against the sky and contrailer.

Not a humilder. The humildedness is the truth. And the truth is, tratam me like a hornalero, because no, I'm going to make, no, the truth is,

I'm parted as my parted as your little bit more, a good child, I'd have done. The child was a strategy, was a chantage,

and a Sometimes with God, we're chantagist. A sometimes, we're chantagia. We're going to see us. We're just, we're just, the victims, as they're saying for there, we're doing, we're, but for,

for, well, for, for, for, for, for, the, like the new year that the school and for that's, it's, it's like to make the way, no?

So, no, so, not so. So, the, he's little, much, much merit, no, what he took, was, at least,

that's, a instant of the instance of the point to where I could find

the merit the child was the memory. For the minimum he was his point

to get back. So, we don't we feel very so we don't know we

and we know we we're we're that we're thanks to the father and a

good and a his misericordia and a and a generosity and for

the contrary if you identify more with the person you don't

us spantem because also We've been We've been A few Of course

The Hes Resulta that at the first The Hover was a little other one

more than another one again will be to be the two children, but a sometimes

they're there sometimes those that have received Miscor we've we've

very very dors with those that apparently not have been and then

we've we're we're that he is that he's the he's the

he's the thing you poth it in front to see, is that this is very d'nuchy over the others.

And you, a lot of those are the menors, comporting us as we're when we're when we're

that we're that they're so. So, the idea of the father is that we're all

we're in and that the children learn to learn to see as as far the servants

they're your brother and your other, your no, no no, no,

no, no, no, So, So, So, we're a learn to

remember us contempla other other and more, I'm yeah, I'm going to

get to just a time, but just a other ways of other forms of life

with God with that you do you know you know you don't

you know to learn to learn to learn to you and you

the same father, to your brothers and to your brothers, and

learn to care those and and agree with your and then then it's so it's bad to be the

re-celos and we're just to learn to be the good and the other and if a more something with something

not cumulgo or not I don't I'm so much we'll we'll be a point of union

there but no a father never never will be a if a

he's a not never then then then It's

It's We're We're to learn To learn to We're To get to One of

One of And other The Misericordia of the Lord. Today is Saturday For that

I'm I'm because not They're classes And I'm

And time And class And yeah And then But I'm That

God God And God God And I'm He And I'm

Well,