¿Qué Haría Jesús? - Evangelio de hoy: Sábado 1 de febrero - “A pulir tu diamante”
Episode Date: February 1, 2025Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Marcos (Mc 4,35-41). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Santo Evangelio,
according San Marcos.
That day,
at a tardycer,
said Jesus to his disciples.
We're going to the other
oria.
Dehando a person,
they were
in a barca,
how it was
other barcas
it were
they were
on a
strong tempestal
and the
walls rompian
into the
barca
to almost
to cleaner
the
water.
He was
in the
popa,
dormido
on
a
They're start saying,
"'Maestro, no you
"'te important that pre-prescamos?'
"'Se Percone.
"'Increpos to the
"'and said to the
"'since,
"'inmudece.
"'The wind
"'Cesoe and came
"'a great calm.
"'He said,
"'Why, they're
"'a-one
"'tiener in fear.
"'Seenarone
"'to-one
"'to-one-as-he-est-the-vient
"'ast the wind and the
"'Marer-obele-a-vvvvvvvvvvety.
Dear
My friend and
my
and my
opportunity
me do
God
to predicate
about this
evangelio
that is
one of
the
most
most
the
tempest
called the
tempestate
apacigua
or
calm
I'm
going to
just
in a
phrase
we're
to the
other
orilla
to
see
a
that
that
you
and
you
and you
we
were
we
were
created
as
a diamond
a
beautiful
the perla
precious
for the
Jesus
would be
all,
of the
whole
his
commodity
all his
blood,
all his
sudor
for
rescatart
to you
to the
lodasal
in the
you
you have
met
too.
We're
a
diamond
in potency
and
we've
still
not have
been
there.
And the
is that we're
in our
or we're
our area. So, we
know our
zone of
comfort.
Simply
we're
we're doing
to God
what we
over a
little of
time, a
little of
generosity.
But then
the egoism
is the
most radical
in the
person
human,
or so
is that
what we
we're
more a
pegged as
than all
the
money,
the pleasure
and the
power,
is a
me
to me
myself,
to my
manner
to do
the things,
to do
my mode
to think,
me
I see
all,
I'm
those,
some
those,
and they're
in a
major or
minor
measure.
At
the
least I
talk
for me
and
constantly
I'm
that someone
does a
person,
and me
and me
molesta.
If
were
a
only I
would be
you
probably
you too
you
don't
you
do
you
do
the
people, we are we, we are,
but when
we're going to
we're going to
only I'm
really to
the age chronological,
but to the
sub-upida
spiritual,
to the
mountain spiritual,
when you and
you grow
we know,
no
so says what
Christo
he said to
after the
resurrection.
When you were
a child,
you, actuables
as a
little,
but when
you be a man,
other
you seenir.
And curious,
because San Pablo
uses phrases
similar.
When
you're
when you
says,
we're going
to the
other
orilla.
And you
know why
it does
God?
Because that
that is a
different
that is
you,
seas
a woman,
no me
important
if
is a
political,
if
you're
a professor,
if
you
have much
money,
or a pocus,
if you're
black or
black or
or
if you're
Latino
or
American or
Spanish,
seas
that's
that
that's
a demand
is a
real
God,
God,
God,
God,
you and
you are
not able
we are
not
not us
to
make
the
diamond.
And then
then
the
sacrifice
to
be the
sacrifice
to
be
sacred
and the
sacrifice
dole and
custer
my director
spiritual
called the
dolor
or amor
or
love
are the
are
two cars
of the
money
who is
is
doing
what
is
for the
amado
for the
amada
and
then
when
us
he's
on the
other
or
there
come
the
there
come
the
water
and
we
we
we're
we
we're
we
we're
If you feel as if you were a good father,
no you'd
you'd say you, that I'm a good father, or I that's
a good mother, or a good mother, or a good
father, no permit
that suffer a
his son. But
what distincta
pedagogy, the God, that
of God, that's, whereas we don't
we want to be puled the diamond,
he wants to puller the diamond.
And we know,
He says, why you have
Mied?
No
you know
you
still?
Why not
confias
that I
can't
calm
the vintos.
Well,
in a
book
a
beautiful that
I'm
a woman
he's
a other
that's
that's
a man who
is a
so
so,
I'm
saying, I
am
I'm
trying
to
the
English
to
the
Spanish.
I
know the
the
I know what is the
and I see the
sacrifice that
should be
to do you
have to
your marital
the time
that's a
calm
now and
now
and I
also know
what it
signific
the
suffering
the
power
fine
and
mysterious
that
has
and what
he
he
and he
he
he
after
after
our
activity
is
very
a little importance and
it's
only when
the providence
wants to
use it.
Dear friend
my friend,
many times
the providence
has a
through you
and of me
infinitely
more.
For the
acceptation
of the
pain, the
person that
not me
the person
that no
me
that's
the person that
was a
person that
the
diamond
can't
a
brillo very superior in the moments in
that God does pass for the
fire, sabient to him, he or she
not will be done for some
themselves. No, they're going to
pull. And then God, God, with
love, as the good
medical that applies to the
injection, to the
infirm, even, even if the
the infirm no le sepahed
well, like when there
have to amputed something,
like when there can
to have to
start a
when you have to separate a
two
people
because
their lives
are generating
difficulty in
that matrimon
in that
novias or in
that amistad
God.
God
does it
for a
major
disapego
and abandon
to say
you can't
you calmas
the vientos
you pull
this diamond
you
sackale
you
you saca lebrillo
what
other
orilla
you're
evitant to what other
or the other
or you
have to
your own
dear friend
and a
friend,
let you
get to
get to
Jesus to
the other
year.
I'm
I'm the
I'm
I'm
so I
pray that this
that I
have
predicated
you
know
I'm
you
and you
can
you
do you
and you
need
to
you
fire
that is
this platform
that
you
offer
that
you
do this
that is
that
podcast and to me
you know this podcast and me
you know
me you know
God Obregon G.