¿Qué Haría Jesús? - Evangelio de hoy: Sábado 15 de febrero - “De qué tengo hambre”

Episode Date: February 15, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Marcos (Mc 8,1-10). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:00 The Evangelion, according San Marcos. In those days, he saw him many people, and not they had to eat.
Starting point is 00:00:20 Then he called his disciples and said, "'Me, this people, "'you've "'re' "'They've been
Starting point is 00:00:27 "'three days "'com me "'and they're "'to get to "'as, "'as, "'as, "'as, they're
Starting point is 00:00:32 "'to be "'as, "'Alverns "'as, "'as, "'as' "'Sus discopululers "'Rus' "'Restesterned
Starting point is 00:00:40 "'Ros' and where can can't get pan here in despolado for that's
Starting point is 00:00:45 he's he's he's he's he's they're they they're
Starting point is 00:00:51 they're they're seven Jesus manned to the people to
Starting point is 00:00:55 sit on the seven panes pronunci the action of graces
Starting point is 00:01:00 those partio and he was put and the people to the
Starting point is 00:01:05 they're they they're they're they're they're they're they're
Starting point is 00:01:11 there are also some piscados. Jesus those he said he said they're the people
Starting point is 00:01:18 come-to- get a satisfactory and still they were seven canast of sobras were
Starting point is 00:01:25 some four-mil Jesus those despidio and then he embarked with his disciples
Starting point is 00:01:31 and he went to the region of Dalmanuta this evangelio
Starting point is 00:01:37 of the multiplication of the panes has it has a note very Eucharistic
Starting point is 00:01:43 the evangelist when van derrano this episode also is making reference to the Eucharistia
Starting point is 00:01:50 and the eucharistia is just communion with Christ, and how we're we're
Starting point is 00:01:57 we're we're and we give to some kind of also with this
Starting point is 00:02:05 we're like with this note of the theme of the but to the attitude that Jesus Christ has
Starting point is 00:02:12 and the attitude that each one of us should have with respect to the world, if you can't say, no? A few days, I was talking there with a young, we talked about in a group that we have,
Starting point is 00:02:29 and I put the example that a woman that put in, that, that, that, that, that, he, that, support, or, help, or vending things in the semaphos,
Starting point is 00:02:38 and he mentioned that as certainly we have passed to many in these situations like I'm like this person
Starting point is 00:02:46 and that's you know, you know, I said, you know, let me in peace, or right, or go to
Starting point is 00:02:52 go to be to be in a way and very natural, and I think that's something that
Starting point is 00:02:57 to us has happened, no, that we know we know we're with
Starting point is 00:03:01 with misericordia to the other person and and well it's
Starting point is 00:03:05 that's that's that we're person in the car, what problems we'd try we'd get us in the day, but well, as in the count as, we know that person mercea, ser vista, or
Starting point is 00:03:19 mirada. And we in this evangelio, how the mirada of Christ, then, then, then, it's actually, then he gets a action, transforma, and change. And me was the attention because Jesus
Starting point is 00:03:33 in the evangelist these persons and those be, those be ambrientas, has misericordia, so they do a count of that they're going to
Starting point is 00:03:42 a necessity. And that mirab of Christ, I think at the same time also we
Starting point is 00:03:49 us make what would Jesus in you. In these persons Jesus saw the
Starting point is 00:03:55 the kind of Jesus be in you. And the hungry, well,
Starting point is 00:04:03 it's usually that, you know, to have a need to be the stomach,
Starting point is 00:04:12 no, so the stomach, no, so you're to do you, and so much times also that
Starting point is 00:04:18 that ambe that we're we're trying, or that we're trying with other many things. In many
Starting point is 00:04:24 words, Jesus, in these persons, that not are not they're not really
Starting point is 00:04:29 the money or simply that not they're being done, that are that are that are
Starting point is 00:04:34 and it's, and it's there many types of vacu. The vacio, for example, of the superficiality, of, to, to use of the situations of the life or of the problems,
Starting point is 00:04:47 of not care to confrontals, of not care madurar, to care always that all the things get a well, or simply re-uir to re-uir to the problems that in the
Starting point is 00:04:56 life of any person is present. And, as you're superficial, then then you decides simply to change the mirab,
Starting point is 00:05:05 change the eyes. It's a incendiating the house, but as it's incendiating the
Starting point is 00:05:09 house, then more I'm going to other other other thinking that with that
Starting point is 00:05:13 things are to do and not. It could have the the,
Starting point is 00:05:18 the the of the person that not is disposed to,
Starting point is 00:05:24 for example, to cede to to say, I say,
Starting point is 00:05:28 I'm I'm, I'm not too enough and it's a same time. But not is a full of humility,
Starting point is 00:05:33 not is full of God. It can exist also that's a vacuum that is a thing that's
Starting point is 00:05:41 with the things, with to buy, with to have, or if you want, with that
Starting point is 00:05:48 vanity, to say, I'm important because I know a tal, because I know a
Starting point is 00:05:53 what, and you base your value and your sense in things that are out of you. In
Starting point is 00:06:00 few words, you're a few words, you're a few words, you're that's a few, or at least not it can't fill in plenitude and sincerely, nutriending to the soul, nor the superficiality,
Starting point is 00:06:13 or the orgulio, or the consummism, nor the vanity, nor the that you knowces to tell or what person. It's more, I think that much times this, this, in some form
Starting point is 00:06:23 we're convict, if it's a bit, if it's can't say so, because we're trying to give to the world a car of us, that not is the real, because maybe our car real, us la verguenza. Because, because, because we know we're that Jesus Christ, we're looking with
Starting point is 00:06:43 with miscarriage, because we're thinking that we're self-sufficient. And what it's simply to just just to just make that the master us we're getting because after
Starting point is 00:06:54 also, as well we're we're going to get to get this to the other
Starting point is 00:07:00 we're called to do. Right, just recently today today that I'm
Starting point is 00:07:05 going to this podcast me took to be present in the
Starting point is 00:07:11 misa of a person an anciana of a person that
Starting point is 00:07:16 felles because of the a problem but also a cause of the years and
Starting point is 00:07:22 was the misa-yenna there was many sacerdotes concelebrating and I I was
Starting point is 00:07:30 I used the words both of who did the omelia as one of her and I
Starting point is 00:07:35 putia to think how well has has been this person
Starting point is 00:07:41 in the time that has put point final to his and today
Starting point is 00:07:45 we we're we're we can for her well, it's
Starting point is 00:07:48 the sky with the hands super jenas and I put to
Starting point is 00:07:53 think to that time maybe yeah, after after after that question
Starting point is 00:07:57 if I were the that's that would that would that would me
Starting point is 00:08:03 that would that would that would I know that
Starting point is 00:08:08 that I'm to have those people that that
Starting point is 00:08:12 would I would I think that's a question
Starting point is 00:08:16 very valid to reflectionate in our life. In few words, me say to think,
Starting point is 00:08:21 of what I am I'm doing, if Jesus me and has miscarriage of me, and be that
Starting point is 00:08:27 I need to eat what I'm going, what I'm doing? What I'm doing I'm doing I'm
Starting point is 00:08:36 the other? And then this evangelist, they're what, what did God to to you
Starting point is 00:08:43 to do? I'm this evangelio, well, is an invitation to take us super in serious our life, to let us look for Christ in our misery, and to let us alimentar for Him to give us
Starting point is 00:08:54 to Him, to give us, too, to that Christ that has done our life. When we start to get to other things, it's when we start those other things in our relation with
Starting point is 00:09:06 the other things. When we're done us we're going to we'd like that, before to conclude this reflection, you ask you
Starting point is 00:09:15 ask you that I have a ambred. If you have a good, you're going
Starting point is 00:09:21 to be to get to God, if you have the superficiality, of the
Starting point is 00:09:26 whole of consumism, of vanity, you're going to get to get to something
Starting point is 00:09:31 that you inflate, but not of something that you get a and we
Starting point is 00:09:35 know we let us we're we're we're we're we're not we're
Starting point is 00:09:40 not our misery, because it's there where Jesus is where Jesus will go to our encounter the pan that necessities. That God bless. I'm the Father Evanivaldo Dias,
Starting point is 00:09:51 and I'm invited to this podcast. What are you? Jesus? Me can't find in redds as Arroba, Padre Evanibaldo,
Starting point is 00:09:58 and you can continue also Arroba Be New Fire.

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