¿Qué Haría Jesús? - Evangelio de hoy: Sábado 16 de noviembre - “Cómo saciar el alma”

Episode Date: November 16, 2024

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 18,1-8). Podcast producido por New Fire (@benewfire).

The Evangelio, according San Lucas. In that time, to teach to his disciples the necessity to honor, always and without disfallece,

Jesus, he proposed this parable. In a certain city, there was a judge that not temia to God

and respectable the people, I'm in that same city, a viuda

that a man to come to say to say, as me justice

against my adversary. For much time, the judge no he did case, but

then he said, Although not I'm a God, and respect to the man,

but the insistence of this viuada, I'm going to make to make me still molestating.

Dicho this, Jesus commented, if so he said, if I'm a case, that God

not will not do his other, that they know and that he'll

be able? I'm said, I'll be justice without, but when when the

of the child of the man, think that he will be

that he and reading this evangel I think that

the normal is that we think that that

good that he he he and that as

he and he and he try to to

give that we do other other other other

many times we've reflected each one of us that, that, we, we're asking to give us

especially who is a person of a person of a person of a person of a person, a

person, I'm saying, I'm that that biudah that's talking to God, and that he

is asking for those intentions, and if God is good, then the normal is that me

that I'm that I'm doing, no? And, indudablyly Jesus, in

this parable, clear that he's said this. It's more it's specifically about the

necessity of order. But trying trying to find something more in

the evangelio I had the mind to me a experience. One

as a sacerdote, most many times so many people and you say,

oh, God, please, pida for me, for favor, no?

Or in other occasions then, so, you're also the people and,

well, someone, and then it reclame. You know, because, because, no entient

to God. You know, because, in reality, he, he, he, he,

he found, a more, a mal attitude in a sacerdote, in a person consagrata,

and she seemed, alexated, or relegated. They're, they're a lot of circumstances,

or situations of that the most natural, is to come to because the things not are good. Even, because many

times, and here, because, thanks to God, as a God, as a opportunity, to palpard,

well, that's a fact sincere of many people that, even passing for circumstances difficult,

then, they're, they're and they are in the experience of their faith and of

their and their people. as Christians. But justly me put to think, what would be

if in this parable invirtiered the papers? Is that if every one of you know,

if you would be a sassardote that is a sacerdate that is that's

all this things, and that more that God were to that he

would be to your life and to start to to insistir to and to supplicart.

And I do because I think that just the God also does appear in the life precisely at the through these persons that are not only to the sacerdotes,

but also to those laikos or simply a person of confidence and they discargan their and they say, hey, is that I'm suffering with this, I don't know what

I'm doing. I don't know what decision I'm going to take. And one receive all that and, well, you know, so, you know, so, yeah, well, here's all these intentions me have been pedied. But at

the same time, I, that, well, I can't feel like the judge. Like, God me is saying to me, oh, and you, and you what? You, you going to help to that to make a justice?

You're going to do you want to do? You're going to console. You're going to to, well, to show us my love and my misericordia to other people. And thinking to me, justly, as if,

as well, I think that many of us also we can't see so, injustos, we can't be people not qualified, we can't be people that don't

have to be in the equation. And, and, in a time, God over and God can be and God

transform the world. And me interpellable much because then then me made sure that I could help to God with something in the world, that in reality that's a viuda, is a person that's presenting

in the rostro of tantas persons that are cruises in my and that are saying, hey, help me. Help me because you have something and because I would say with that you have you have,

you know, your faith, your qualities, your vines, your time. No, I know. Every one, will have there

something to offer to the other. But at end of count as I think Jesus also us invite

to be part of the equation of the oration, for say it is to say those that the

people that the people, we need to us also, that as the judge's at least

identifit us with the judge in this parable, that we are the people,

and that we're the response to the orations of many people and me

to make a think, what I have to do I? The text I think I think I

make a reference to the time of the justice. Because the viuda pite

the judge is the encargated to imparting justice and

and the justice is to give to give to you know, I'd to ask you

to ask you to to take to give to to respond to the or the or the or your brother or of your mother or of your mom

or of your mom or of a person that you know in the semaphro or of a master or of a head of the job or of who you want to what I can

do I? I can't give a pardon? Because, because in reality me is not being

to pardoning to a person to someone and I'm I'm a record, I can docile

that's is that, you know, that capacity also, to adequacy to the other, I'm

to do an aperture, is to be open at the door of my heart of my heart of my person and

you need to know what I need to know how I'm going to do maybe I think I'm

because what you need a little to get to a bit of time and put to you know

to get a little bit to you because if you know you can't you can't

you can't give patience, how many times we have to confess for that fault of patience and, well, of comprehension, as to the other. You can't do your

effort, you can't do your time, is that is saying, the put your part for that the things functioned. You can't

even, even, as the Bible, your oration, because, because, because, what you are

just to put to the and the roadies and the end of God and to ask for all these

things that are going and for all these people that are to get to your life to ask you

to ask you to give you. Of the last time, it's God the God that the things,

is God that God that is God, it's God, that's a God, but remember

that in this time of the oration also, you have you have to you have to move

you, too, you have to know, you can be part of the response of God to many of the circumstances and to much of the conversations and I think

this evangelist in this sense, well, we can't send a message very rich. Not is only that we have to be constant in pedirle to God. Signific it also that that constance is to be to be in something that my life, my talents,

my capacities, and in something that is involved in the world to then, to show that love of God

there. So, this evangelio, we can't a end of a fact, to participate,

to make a response in the world. So, so we're making a day of

today, and think, that you talk to give, in justice, that you to take

to do to do you, to the world, to the God. I'm God,

I'm God, I'm I'm invited to share this podcast that would Jesus. Me can

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