¿Qué Haría Jesús? - Evangelio de hoy: Sábado 17 de mayo - “Entendiendo las cosas de Dios”

Episode Date: May 17, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Juan (14,7-14). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Juan. If me knew them, they would be also a my father. Now,

now you know and they've seen, and it's Lord, Mustran us to the Father, and we're

Basta. Jesus, he says so I'm so I'm so you know me know this,

Felipe, who has seen me, has seen the father? How do you, Mestran us to the father?

No, You don't you think I am in the Father and the Father in me? What I do I don't know about by the own own own. The Father, that permanence in me, he himself does the works. Cread me. I'm I'm in the Father and the Father in me.

If no, crean to the works. In fact, in fact, I say, the Lord in me, too, he'll do it as well as he will do. And even major is because me go to the Father.

And what they ask in my name, I will do for that the father be glorified in the child. If

me they're in my name, I'm do you know. How many times

you talk you with a friend you know, you've time, you've trying to

know, but, well, no, has yet got the hour.

No, has yet they're with their own criteria, trying to

do this to do to do to their measure. That's God to the Medida, God, my Medida, no, the understanding to God, but I

form my own my own God. We're here to the disciples that just is Juan 14. Juan only has 21 Capitul and more or less, a part of the Capitual 13 and 14,

yeah begins the discourse anterior to the ultimate scene. I mean, I mean, I see, yeah passed three years, like you and like I, well, these have yet time convivating with Jesus. Levering time

in the religion, even, maybe, involved in an apostolado or a parochia, or an over. So,

not are neophytos, no are new, not are novatos. And, and, so, here we've been that Jesus

that's trying to instructing because no they know exactly who is, not know that the father

is in him and that he and the Spirit Santo are one one of the and then

then they is in a language in a language because San Juan is that

the evangelist that he took much time to be that and this

that we don't not we don't know those three evangelists so

then then they are so I'm I want I

say that I myself in my life, constantly I have to

to be very atent to purification of the garden of my mind, of my mind, of my and we're in

a lot of a person, and you know, we think we would be able to have a method, a formula, a a way to say, look, apply this and

it's function. To discerning what God wants to me. If is that we're those Christians that we know, that's what God does give, is life.

Well, I'll approach the day to day of today to give you what I've seen with the time, that are three

ways for that the soul not be a woman Christiana but that think it's a pagan.

Or be an alma with a a tiquette of I'm a Catholic, but then I am I allio, I do alliance, with the criteria of the world. How much people say Catholic, but is part of the 93%

as a author of mediocrity, and not part of the 7% of those who really can't say that, like Simon de Sirene, can't with Jesus in the cross. And even we're in the pasca, in the pasqua, not we'll forget us that the cruises are present always we're going to we're going to but all the year

liturgy and the dominoing and every misa us will say that Christ we're and we're going to him for that

resuscitem with him so what three elements I present or offercerte for that today that at the

more you're taking decisions small or grandes you can't take them according what convien. Well, number one is the oration

sottened. Pience that many times, we're going to the Santissim, we're going to a capilla, or we're in our room to rest, and, and, probably, at the 5, 10 minutes, we're just, okay, I'm going. Apeness, not even metim those dedu-the-pits of the

feet to the water, and we just think we're saying that we're not penetra most of Christ. No, we know we know we're

not we're much more than checker a a a cajita

and say yeah, today I'm many many times for that

God he in me I need I need I need to

pass time sustenid even even even even even

even even maybe maybe a bit not very very

very very jugoso, a sometimes is arida the oration as Santa

Teresa of Jesus. And pass time there suspender me and say, tell to him to say to

him, let me more, I'm let me penetrate in your heart

sacred. Let me almost to put a chronometer and say here me want

20 minutes more, 15 minutes more, 10 minutes more. You

you know, but I want to be in the effort of oration. Why? Because because, of many mediums like the telephone and the social and the social, and so,

our spirit wants to get to get and no, no, no, no, there was a a realer an veraerabraso

with God, with Jesus for that he enter and be a dwean of our own and of our and to

understand the things from his angle. and not from our angle. So, that's the first, oration sustained. Second,

purification. And here I'm explication, purification of the pain, offrecimient of the day we're,

or someone that we're a job, or a job that not us satisfy of all,

or an offerta of a time that they were and not to do or an

examin difficult that is Acerca, something that is tedious. You imagine you that the Christ Pascual, what he does that say, also in that situation and in that person, I'm encounter.

That situation and that person, that incommodity, that tronco in the way, is a place, a, a place of encounter with me. because you see always you're always you

keep you do you I'm there I'm there I'm also me I'm

I'm I'm I'm against in the Samaritana that no me

I'm I'm I'm I'm didn't and me didn't and me

say mousranos to the pain so that that's that whatever is whatever of the time

that is a great or can be a little. So, number one, oration

sustained. Two, offeriming of the or purification or the thing, to understand

the criteria of God. And, ultimate, and this is fundamental. It's that process

of constant discernment and this many times implic a conceder because

nobody is the good, the good guide of your own cause. Nobody is so much

it's very difficult I take the decisions more important and corrects in my life because I'm looking the

commodity. It's part of the instinct of conservation and to be able to be able to be able to

and for that someone to say, no, well, is that for a key it's,

fiftate that you you're you're and we say, no, for there, no, or you have to take this decision, even that you question, that you question, that's arroha, us,

and us, and it's up to say, to seemient of Christ more circano and that a lot of and the discernment that the, that's a pass in oration, that purification,

and that then he gets to conclusions and says, I'm in peace that I'm taking decision, not easy, but is certain.

For that understand the things of God, dearest, people, pass for these three

passes, or the process, and an disarmament, that's that's for the

counsel. In whatever thing that is a point to decide, or of,

well, yeah, to take a decision serious in your life, take

these three elements in count, and certainly you're

much more more to take a good decision. I'm the Father Jorge Obregone and you invite to

you share this podcast with someone that know that's that's a point to to make a decision.

And still to get to New Fire for that we can't give the content that you can't

help you to grow in your faith and God. God. Convierted your passion

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