¿Qué Haría Jesús? - Evangelio de hoy: Sábado 26 de julio - “Seamos cristianos de trigo"

Episode Date: July 26, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo (Mt 13,24-30). Podcast producido por New Fire (@benewfire).

of the evangelio, Jesus' Hez-posed another parable. The reigning of the Celos is like a man that

sembrough a good semilla in his camp. But, while were the men who

his enemy, he ms, he sprang in middle of the tree and he went. When

brought the yearba and he made spiga, then he appeared also the disani.

The serbos of the house were to say to say, Lord, no

You know, sembrasted a good semilla in your camp? How is that you have sysaña? He said, "'Algun anemone it will have done?' "'Theirrower, "'You're respondial in the serbos? "'Quere you want to let's have to rancarla?' "'But he said, no, no, not be that, "'that are ranker the sisaia, arrakeen, too, with her, the trigo. "'Dehensla that creasked, until the sierra.

"'And at the time of the sierra, let's give to the sagators. "'Arranken first the sisaia, and atten-a-in-gavillies, to quamar the trigo, in change, almascenel in my granary. This parable

known as the parable of the trigo and the cizana we're on the reality, well,

of each one of us. I'd much to that phrase of San Pablo where I was

the aggion and I said that, and I said, as a time, experimented the

carg of the of the of the thing to do do that he

he not wanted to say to get a in a

end of that that that us also to make

to know and we know we know we

revisem our our good examen of the fragile, of that we're people necessities of the

grace and that, well, much times, for say, for more than one's effort, terminate peccing, says the sacred scripture, no, that the saint paec seven times a day.

And, and if that's the santa, then, what are those who are those who are sands? A fin of count, we have that lastre of the,

of the, because we're, we're erred by the personal and that's of us of us the concupiscence and Jesus in this evangelio

put this image because us says, hey, in the world there many people there's much people who

a lot of the and that you're in your around or you can be you maybe

you're not you're you're but also the reality is that with that the trigo

well also there's the Jesus in this evangelio says, no, no, they're rancen. And to the sysaña,

referring to the sysaña. And this, because the sysaña is very similar to the grigo when they're just being. But it's a fault that, that they're going to

understand them and so, one has got, how they can do they're able to separate them, and how is capable of

separate them, then you have the trigo on the side and you have a the sizaia of the other. But when

they're making the plantitas, not can't do that's because we're not we're not able to

distinguish it. So Jesus says, no, no, give, let me, give time. And, and

let's say that this image me made much my own my own reality and

I think the reality, I'd say that of all we because who, who,

who, who who doesn't has his guardadito of sysaña there's there. And there are a few times in those that we have more and we know of the insufficiency

of us ourselves for us to produce only trigo. But also we're honest. I think that many times duched and we're we're just because there's more.

We're not we're those who we're sembring trigo like Jesus in the parable because we're we're that there works good because we want that there

things good in our life because we're we're going to give a good family, we're going

a good group of friends, we're going to work, we're in the time and we're we're in we're just we're

we're but then we see in that moment that said that's that hallon

to back and we we're we're we're we're that concupicences that

we can't patas and that intenta derrock us and that is the reality of the Christian me made to think

in that dimension ascetic of our amistat with Jesus, of our life Christian. What is that of dimension ascetic? Well, that capacity of the luch, that effort in the life spiritual.

And the fact of that there a little bit of a dissonia in your life, that not justifies the peccado. But also us has to be

that there that's it's we have we're we're we're that we're

that even even there's that actually there things that not are

not that's there also and that that's that we're not we

don't we're we're not I'd to learn to live

with her or to make a a compromise

with it is just like adapt or about

about about but but I say I would we don't have we have to we're just

we're doing that in our camp there's this is here is where I say where

starts our how I do I'm I'm I'm I'm I'm I'm a

time we're the person but you to take to you

to move to to take to go to to be to start

that to your life and and make it's going to be growing and you're going to do you

don't you go to confessing and many times you confesses of the same as many times

we're going to disanimation and we're to continue and one of says, oh, oh, yeah,

I'm, too, or yeah I'd want to try to this, well,

that that luch and that acesis is also is also a medium of sanctification

and a fear of a acercment to God. Jesus, in this evangelist, us invite not to be conformists, but to be a, to be realist. That the implepeteo of the peccado, that

that sysa no, us robe the energy. That we're Christians, that we're capable of our zone of comfort, that we'lluchemus, that the day of today we offer us something to him, that these these two four hours are of sanctity, hours, where crexed more the

trigo, not where crexed more the sisaia, that is that we're doing or that is that we're doing, or that's what we're that we're making, ohhalla that's the good, ohhalla that's the grace, ohhalla that is the pace. Because if you're

eating more the sysaña, well, at final, if you're suffocer the trigo. But that is every day. That's is in every decision. That's so it's in every moment that Jesus

us give the force that we need to be the people, not for to be Christianos of sisaia. And if there dissaia in your

life, amimate. Busca that crev's more the trigo and not you desperes not with God or not

with you even. A veces that sisaia creases, but if it's not it doesn't say that

not you have a camp full of tree that is growing. I'm the father Evanibald Dias.

I'm going to share to this podcast. Me can find in Instagram as arroba Padre

Evaddo. That God let me God.