¿Qué Haría Jesús? - Evangelio de hoy: Sábado 6 de septiembre - “Fines y medios”

Episode Date: September 6, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 6,1-5). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. A Saturday, Jesus had traversed a sembrado. His disciples were rankable and frottinglas with the hands,

he had come in the gran. Some Phariseesos asked, why do you do this is afto? Jesus, Jesus,

he said, did you do you did you what he did what he and his women

and he went to the house of God, took the pannes presented, that only can't come in the sacerdotes,

he, and he gave to his companions. And he added the child of the man is the Lord

of the Sabbath. Dear my friend, me do that today say that I have to give to

this message because it's one of the days in where you don't know you're a Jesus.

It's much more between Lune's and the and well with all

the care and knowing that who who listen this, because that has been the providence

of God that has heard of this, but I want I about to something abstract and seco, but to do you dogoos and

very. Here, here we see that the Pharisees, a characteristic of the phariceism of the

person that has a attitude faricea is that we confunded the medios

with the things. One of the baptism, that is contained in the effort for sanctification us and be betters every day, according us Pied Christ, is

that no we'll get with the medians, or not we're not we're merently in the forms external of the things, but we're going to the cines, to what important, what is in the heart, with that phrase that says, the man

He's just got for appearances, but God jugsure the heart seca that you're saying. Well, me was the part seca that you're saying, pardon me that I'm doing it's doing many rodeos, but it's that it's the best way to explain. Me, I told him a father here in house that's reading a book

about AI, intelligence artificial, and that the author is, well, is, well, is, is, is, it's like, like, is a lot of AI, but he has to prognosticar

that we're to live 150 years and that will be a lot of things that we're to be able to get to

get more and he said, but how it can be absurd that these authors pierran of the

end, the for-a-of- all. And then in that conversation between this Padre,

well, I think, I mean, I think, what he does this type of mentalities

and we can pass to any of us is that we don't have a vision

metaphysica of the life. This matter, the metaphysica, is a material

fundamental for those that they study philosophy and that include to all the

sacerdotets. We are we're to order to study philosophy. And this matter of

the metaphysica, what is what is what is the root griga

meta and physis, meta is more than phisis of the physical. So,

that the world descends more in an, in a basis spiritual, no visible, no material, that in the physical. The physical, so

it was created at the time. It's created with the creation of the world, but God and their world yet existed

before that. So, all our world that we don't is the only world. For that is the

reason, for Reason, the world that's a world that's a only and the

faith us about that's another world that's that's all the

reality out of our existence. Well, that that matter of the

metaphysical what us is that the world has that the

world there's a efficient, that is God that's God that put in action all. The God was God. When he said,

Agace, that we'll hear us in Genesis. So, is God who is God who's after that? Not are some forces seagas. And at final, in that cause final, is that the destiny of our

hearts, of our lives, of our families, adivina what is? God. Because the is God. The life eternal, the New Jerusalem, of the last book of the Bible, is God. When one person no has a vision of God like the ultimate destiny, the line

final, the meta, to which we're going to get, then not you, of what serve I, that can't live years and years, or that I'm Fige as Figeesians in the minusias and not me put to

think in the fund we've been a relation existential of love with God that is

father, that is good, and that not is the people. Here the

the Pharisees want to say to give to come

to the people on the and Jesus says the

the son that is the thing is the sabado, that is the

middle. Now, apply it to your life and my life. For example, when we

get them in the forms physical, for example, someone who call the attention to

someone or it or you don't you're not you don't you're

important is that he's a Jesus, that he to know to the Virgin,

to God, to the Spirit Santo, not that he's like you

thinkas. Or, for example, the theme of the communion in the hand, I understand perfectly the sacred respect

that you have to have to have the Eucharistia. But a person especially I'm talking in certain countries like

in the in the in the world, is that the ferbore with that receive in the communion and

also is approved by the proper the church is pasmante. I'm sure that there people that

receive. I see a bigito. I'm in the morning I'm at and a media,

they're to the communion with a fervor tremendous, but is the that the way from far asian. But why they're receiving

in the in the man? Well, the theme not is the communion in the man.

Obviously, dear friend and my friend, and the thing is the faith and

the Phariseeism. In what things you, we, we, we, we're not

in the way, in the media, and not in the end, because the evangelio

of the day of San Lucas, what we want to learn is that we're seeing in this sense, in this characteristic of the muchas that have the phariceos that they're in a situation

and they're asking, why do they're doing what we're permitted? A ver, and who does it's not permitted? You're just thinking

in the heart of the person that does this or evita that you're you're just in if that regla is good

and valid, but there in that that regla is to be superated for a criteria more more profound.

For that's my friend and I'm that the message that I want to think there's that there's

a design in the world and that is a design of a design of a finality

we're to him and for that when we when we justgamos about

situations people circumstances there to have to have to be in mind that, as a, like, so, say, that family in the that we're in-vuelled, because God

wants to be father, no, want to be a-mere, a power superior, no, he has his creatures and he, he, he said, he said to be father in Christ. He said that he called him our mother and, for a time,

when we're part of a relation family, when we're, when we We'll give to God with your bond that we can distinguish between the fin and the

medium and say, the media are important but not are the end. And to

let him that's the end, you my friend or a friend that you ask you, apply it

to the area of your life in that's the power of the evangelio

that he that's the one. I'm I'm the father Jorge

Obregon and me you find you you and you invite to that you guys

going to be in fire and that would be Jesus and you part as with an friend or a friend that could benefit us God, God,

thank you.