¿Qué Haría Jesús? - Evangelio de hoy: Sábado 8 de marzo - “Compensa con amor”

Episode Date: March 8, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 5, 27-32). Podcast producido por New Fire (@benewfire).

In that time, he saw a a publicano is the same Matthew, sent out of the despatche and he said, Sigmunders, and he said, He, dehando all, he went and he was and heuio.

Levy offered in his house a grand banquet in honor of Jesus, and they were at the mess with them, a great number of publicans and other persons. The Pharisees and the scribes critiqued, for

that the disciples saying, Why come and they're going to publicans and people? Jesus' He responded,

no are the sanos who are the menaces, but the men who are not the people,

but the people who are the people who need to give and then the

question to this ultimate phrase of this passage of the evangelio. No

I've been to to call to the justos, but to the people, for that the people are so complete-

first, because what's easy is to think unmercederers of Jesus. And I think we

we're saying it's true, it's true, it can be that part, that, that nask,

of an intention more very beautiful, of a certain conscience, of the

own dignity, what you are the totally equivocado, I mean, it's the dynamic of Jesus, the restregers in the car, our errors, our fragility,

our debility. No, it's not it's true, no, it's true. It's a say, the incarnation of Christ, the that God has made a man and has abitado between us others, is literally, for caminaeer between us the person. The scandaloso

of the incarnation is that God, being transcendent, has made one equal to us in all the the thing,

and that has been to rescat to rescat to our miscariness so when

you you do you know, when you are conscious of the the

pain the that you do the remor the remordiment when you are

when you do you experiment the effects of your effect of your own

then you can't look to look at the cross and understand where comes the suffering of Christ in the cross not is a sometimes is like

we're saying we're with the idea of Pobrecito Jesus and the clavos and that they're entered for a part of the man

where is the nerve and that dole terribly and then the latigazzo that he did just to a little bit

and so that part is true that that is like a sensibility that is like the mystery of the but pardonen me

what I'm going to say if it's like it's but if the the dolor of Jesus were only the dolor

physical then who's who can't if someone had been able to sufferer that's just if the merit of the suffering

At the more he said, but, look, the other the other doye to get to his

same people, or the more, or the more, without more, without saying that

what he suffered to our not not not physically with the

millesim part of what he suffered I would be in grittos but

no is there there the power of the passion now

we we we are we're we're we we're we

the mystery Pasqual no it look just how much anger and look just how many more how much

the pain not just there not much there's there or more well, not it's only there

is in what there's in what there that's that's that's the suffering of the

the weight of our so that's that is what is what I'm incredible is

that's the torture physical the humiliation the the, the, the, the

sed, the, the incommodities, the color, the desnudez, all that condition so terrible, all that condition

that was that you said the scriptures, that one would want to puttard the mind, no,

all that man, baron of Dolores in there that there's that's attrient,

in the contrary, all we all does like, it's, not care, no is

nothing, in comparison with the suffering that Christ, because Jesusmanee.

In Getsamani, he, he'ss his suffering. He's because because

from there started to experimenter all the verguenza, all the pain, all the

pain, of the own, of the never never never. Christ

is similar to us in all in the PECal. Christ never

never. Never. never. and, and, in the passion experimented the consequences

of the that's the O'Oi, Eloi Le Masa Bactanee that, God, God, because you

have been abandoned, that sensation of the sensation of having been tried that

that sensation of a of the that we we're when we we're

when we we're that's what the Lord experimented without having committed any

a thing. So, that same experience, that the Lord suffered, he suffered,

he was so for that we're not when we experimented in our own life, not we

not we not we not we we're, we're, that we're we're, we need,

because I need to start with who can get my suffering because also he has

suffered, but he without and I with the and he he

He also, he has to carry that the pain for that I understand and the pain the

pain is for that you know and get to understand to understand to where he

when he when I when I what I impression so all what I do I

know more more than all of what I more than he is he is

paying he is the that is the thing okay so so

So, there is where we have to put the gratitude. And that would be what we'd have to beacar us to come to our when you sit down, peccator, a peccor, think in this phrase, is for that what Christ was, no, not came for the sanos, but for the infirmes,

no vino for the justos, but for the pecators. When you're conscious of that you're a peccator, of that you're a peccator, be conscientious that for you, no, Jesus Christ, for that, for you. So, no is that you

you know you need, is that you need, no you're recasses, because no is an act of humility, but to be a contrary to the soberia,

is not to make a case, it's not is to the hand and to make with the man tendida

to who is offering the help the Lord, Pidle a Jesus Lord, liberame, redimem me ask for

favor, restauram, ask for favor that will I again to recover your presence in my life, in my alma.

That's what has been to do. For that he's incarned the Lord. And all

that, that experience of all what I said to say, is focused is enderesa

in the conversion. No, there's better conversion than the correspondents

with love to love you're repentes to your pecations you're to make

love the love you know you don't you don't then soble perdive

you per die you your heart then you don't so I think I

think I think I'm to say that not only someone you someone who someone who

the solution not is a lehart the solution is, Pellure you a disculp,

and compensar largely with where not you know is the other that's the really, me ported

very bad with this person, I'll give a disculpa and I'm so I'm

put put love. Is that the conversion. I do my error, I'm going to commit that

error and I'm the double in that way in the case in the that I'm not super

super-exer not sure not super not up not I know what that is my fault

we're we're in we're so so that I'm that I'm the

the verguyen the not we don't we don't we're

the point of the power but we not we

respond with love to love that God I'm

much that you have an excellent Saturday part

be good be bye bye Thank you.