¿Qué Haría Jesús? - Evangelio de hoy: Vie 10 jul - "Sencillos y sagaces"

Episode Date: July 10, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según Mateo 10, 16-23 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lecture of the Saint Evangelio, according San Mateo. In that time, said Jesus to his apostles, "'Mere that those man do "'as as beas "'ent' like behas "'and-saint-s-a-le-le-serm-s'-cels.

"'But not see-feelegged the "'the people, "'because they're going to "'entregers to the tribunals, "'lots, those exotar-in-agogas, "'and those are, "'Comparegowners and reels, "'for my cause.

"'As-dearant, "'as-heran-stimony against them and to the gentiles. When those arrest, no they're to worry about what they're going to or of how they'll do you know, in your moment,

it will be suggest what they're to say. Not you're those who are, the Spirit Santo, of your

Father, pardon, the Spirit of the Spirit of your father will be the brothers. The

brothers are to their men, to them to make them the fathers to the children,

the children against their fathers and they'll and they'll all diear for my

name, the one the person will be able after the final will be when

they're they're they're they're they're to the other because

I'm I'm not I'm the cities of Israel

before the son the man he and my

dear friend I'm much to get to a

passage that I'm going to concentrate in the advice first that we're when he says that we're sagaces and he says sagaces and sensual. Sagaces as

as serpients, sensuals as paloma. We're going to divide then today in to what is it refers how is entient, how is

the sagacity and the sensualess in the Reign of Christ. Well, those great masters

of the history of the church, of the spirituality Catholic, they're

about the sagacity how not to be to be a trap-for- the

world. In this world, there many people that live

their Catholicism and of actually we're going to we're not we're in a grader or a middle, we

know our Catholicism in a way very of world, very mundanized. And then there are

many the good that are that's they're like a little like,

oh, no exaggeres. And if there will there are occasions in where no

we can exaggerate in the the vivance of our faith, in the sense of that no there's people that impone or people rara with customaries, so, that

it seems that they're doing, well, like, a carpetazzo, like, they're negating or retchasing to the world, but if there's a certain rechazzo that you have to this virtue of the sagacity he says,

no you deges to trap by the world, and two, the second part of this first

is, defiant a the head and the the the head of the church

is Christ. So, the being sagaces as like the

means, it has a certain to Jesus that

we don't distinguish when the the the question

that's this, oh, take one more, this that's not so,

Christ is good, he's a good, he's a pure love. So, are phrases but that are bad,

because what they are saying is incitarn us to be bados, to be those Christians tibious.

And all, I think we have to to try a collation or to the memory,

the phrase of the Apocalypseis that says, because not you're not free or

any cold, I'm for vomiting to my bock. So that's like the question

that we have to do I am a so I'm sagas. In second

place, the sensileess. What are the great masters what I

said Jesus about the simplicity well the first is that the

person a person simple has a a heart has a heart that no

he doesn't resient and no has malice fiat that when we

about the people that they manipulate that can

that that guard resent that are doves like

you feel that you can you you can't confiar something

to this person they're in a heart you're in more more than you're

maybe they're to make to make suffer probably they're to

say a phrase of a probably probably they

are to tergivers a story and change it

not are simple are sophisticated are are embroidered

for so say not so in some other other that means that they

they're they're like a malle that's all over over or like

the you can't you can't despeg that that this type

of the things we we're we're we're we're

you you're you're a person that in that you

like he do they do the other or when someone and a little

with batteries and he he contest a way a way and I feel and I

feel and I re-sient and then I don't I'm I'm not I'm I'm

I'm imagine to the Virgin or to Jesus or to St. Jose

as being people that are so much being people that are so they're

so when Jesus says are very the palomas is that the paloma no is not even vengar, not is to

thinking in all what they did you, not is too much preoccupated or preoccupated for she-miss. For that, dear friend, sagaces, for one side, and simple for the other. Sagaces, not to let us suction

for the offers of the world, be it in costs, be on habits, sean in pensations, be in internet, or in the time that we're in the time that

we're to the lack of discipline, not, going being succulent for the

gratification inmediate, sagaces, and those who have an heart that no

be sent, no has relisia, no be a, a person that has put his

confidence in God and not in the men to make them not

not we don't we put our our autoestim, our our mode, our

being in the man of the other. Because we going to put our our liberty in the other

person and that that's definitely not what he would be Jesus. I am the Father

Jorge Obregon and well I'm I'm going that you're that's going to

you're going your relation with Jesus, with your actos of the oration

of your misa and that you mires to the world a through the eyes of Christ. That God you're in.