¿Qué Haría Jesús? - Evangelio de hoy: Vie 14 ago - "Todos tenemos vocación"

Episode Date: August 14, 2026

Hoy escucharemos al Padre @pablosolislc compartir su reflexión sobre el evangelio del día según San Mateo 19,3-12. Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

of the Evangelio of our Jesus Christ, according San Mateo. He ascertain to Jesus some Pharisees, and to put it a problem, he said,

is licit to the woman, to beaure to his woman? He responded, No, have you said,

the Creator from the first he was he did the man and he said, for that the man,

to be a man, and to be a mother, and the two not are but they are not one only a single car. The manner that not are two,

but one only a single carne, that the man not separate what God has unied. He replicated.

Then, why Moises prescribio when one's separate? He said, Moses, he was made

to divorceears to his mother, due to the Dureza of your the heart of you.

But at the principle not so. For the time, I let say, the

that is divorcea of his woman, to be in a case of union illegal

and he and he cased with a other, and he's the men, he's

the people, he did you know, and this is the situation of the woman, because they're not unpotentes of the

son of his mother, others because were castrados by the and there are others that

decided not to cause of the reign of the the world. The can't understand that he understand.

A salute, I hope that's in this day 14 of August in the we celebrate

to a great saint of the church Catholic that is San Maximiliano Colbe

and also is a second the time modern we know

we know he was he was he the World War World because

he he was he's got the place of a man he went to he went

he's he's he's here the evangelio we're about the matrimon

of the marriage and the union between the people and the reign of the

people decide then then in castide in the celibato more

well and he he said I don't have children no have

marido, her, a husband, and well, then he occupa the

post of the Jewio and he's in Auschwitz, in the camp of concentration. For the

that he consider a martyr of the caridad. And, well, is someone

who what for me is to this message of this evangely

and is that the vocation of the woman is a vocation

to when when we about the vocation of a person we can refer to this

of many things, but for that it's important to distinguish to what we're talking when we're talking.

The word vocation means a call and all we have a vocation. We are

we're here for something for something. And in the plan more profound and existential

we can talk to a vocation to the sanctity. The Pope Francisco

wrote that this card her most that I'm recommend much,

that's called Gaudete et exultate. I mentioned in other

episodes of Chiaria Jesus. And this card, Gaudet exultate about

about the call universal to the sanctity. That means that

all, not not only the not only the sacerdote the monjas,

the religiousos, the consagrados we are the sanctity, but

all, all, and so what is what is this this is the

this is the way to the call to recognize that we're that we

we've we've we've we're and be sanctified by the spirit

and we've to live a example of Jesus to

some some day to some day to the We're living, conscientious of that

we're from God and our meta is to make a God. That's the life of a person who

who's our life our final is the sky. All, without we're

known to recognize that we've been of the love, with Mayucculous God,

God is God. And, for we've to live in the love and

the love. And how? With the God, to the love eternal, to the union

eternal with with the love, with majorcules, that is God. So, what we're

so, for example, thinking in this testimony of San Maximiliano Colbe, was an

man that was a final the life, the vocation of your was, being

perfect in the love. You can in that that's the Bible, not? Sean

perfect as their power is perfected as a perfect. And, well,

is being perfectos in the caridad, in the love, in being in the

life, now, another level of vocation, because we're talking to all the people are

called to the life, we're in the love for the love, well, it's a level less essential,

but very important, that is the state of life, and that define that that's

the way the Lord us invite to go to get to to get to get to the

world, for that way. For the majority, this is the matrimonio.

Here in this passage we know of the union between the woman and the

woman. For a family, a church a community, like I'm

the Lumen Jensium. But for others, like I, is the sacerdocco or the

life religious, the life consagrata also. There are people that are

called to live solteros, but in communion with God, always in

grace of God. I think, for example, in the testimony of Yuseppe Moskati. And, well, was this medical, for those who not know them, that lived soltero and serving always to the most necessities. And, well, today, the church is it's like a saint.

And what they're in common these three states of life, is that are forms distinct of love. And, well, if, again, to what we said before, that we're going to like Jesus, nobody

has more more than the life than the life for the people, well, one's called to be made to

a same to be a family, to do that the family, to do you a lot of people, and

that's people, and other, also, also, for serve to the world, to the

people who most as I've said that there are various testimonies in the

church. And the question that's the says in the Pharisees to

Jesus in this evangelio is is illicit repudiar to your woman

or divorce or divorce to your divorce. That that

comes of the ignorance of what is and it is and it is and

it means the the true the God that

Moses permitted the divorcee for the dureza of the heart of the heart of the human

that he incapacita for a and Jesus in this passage we are that the

vocation is eternal and that God not be repented of his don't

Jesus. Jesus, after the supervision and the obedience to Jose and Maria

and also pereceo and he had many opportunities to repentire and to to turn

the and to turn to the the story that that came after the grand indifference

the ingratitude all the life of the life of the man and our

our great indifference against his sacrifice for love

but to that he no he not he he not he

he he he he he he he he

gave to the at the the last consequences his

vocation that was to love to the extreme. You remember in

that the evangelist the God. We am to the

extreme. Because because us amos being peccators, we

know knowing that we going to fall but that he no

he important. His love not depended to we're

we're we're we're we're he's he's he's so

so in this question of the repudiate a his woman, it would

be like if the person for the that in some time in a moment of your life, decided to

give the life. And Jesus respond that no, that's the no is the plan of

God. Acquarenes what he Jesus, before to dieus to do you, amensel of the

others, as I, that is our maximum vocation. And there there are occasions where

when, well, probably the right of the Pireja of the children, exige a separation,

but never never to love. There are many situations in the life that superan

our capacity to be in our power. And it's there when more we need to we're

in the faith, in the confidence and in the charity the and to the

help, for so I'm to get to rena to renav in this day

that our our love and that we're called to

give the life as the this santo, San Maximiliano Colbe, and as like they do-a-muchimony and women diariously for their family,

for his, for his, espos, her spouse, his father, his children, or ascentos that are all the

days to serve of the other. Because that God would be a much that have an excellent day. I'm going to share this podcast

with other people for to know that people more can know to and to get to to the site

to aroba VinyuFire to be new fire to can access to to that help them to grow and to know

more the faith. That God God God.