¿Qué Haría Jesús? - Evangelio de hoy: Vie 17 jul - "Más grande que el templo"

Episode Date: July 17, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio del día según San Mateo 12, 1-8  Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Sabbath, Atravivou, Jesus for the Sembrados. The disciples that went to run to the spigas and to comeers the granos. When the Phariseesos

they were, they said to Jesus, "'Tus disciples are doing something that not is "'Permito' "'El'est, "'not have you

"'what you "'what you "'and did David "'one "'that you "'and they "'and they "'and they

"'in'cured "'in' "'Comiering' "'Comiering' "'Comiering' but not only the sarsoters Tampo Tancopal in the

law that the sasserdotes violen the sabbado because officiating in the temple and not for so commit in a peccate?

Well, I do you say that here there is there a idea of the words, Misericordia

I'm not sacrifices, no, condenarian to who they're not given any

culp for the other the other the man is Here, there is an explanation of this passage that me

I'm, me, me, me, I'm, I'm, I'm, me, me, me, I'm, I'm, I'm, I'm in the book of Jesus of Nazareth, the, of the Pope, of Benedict 16. There, he said, that the conflict, no is a, of, the, of, the, of Jesus. No, is that Jesus is that a master, that he, he, he, he, a part, uh, stutta,

to interpretar the way, a form atrevied to go to the pre-established because

a lot of they're a person a realel and they're in that dynamic, to Jesus

he had had done that I don't what I know, when more

here the thing that's in the that when Jesus as

when when when there's that there's more that

the thing, the is Jesus, here is a conflict with the Pharisees?

Acquare you that not is a conflict pointal. With the parisos there was a tension

and the tension was that the Pharisees said, and he had a and he

had a full of than the law. I am I am God. I am

God that's what at final of the odio radical of these

men and then then then his condemnation was for

that not just because it was a rebel. No, it was because it was because it was God. The veradermenely radical

in our relation with Christ it begins when we're going when we're doing with God. God Hecho a man.

God has one like one like we know we've got to understand many, much, muchism understand to

Christ like if Christ were a great master of the spiritual and for so they put to the part

of Sidarta and of Maoma that he goes and of Confucius and he's like who's like who had been one

more of the great masters to those we're going to but those people say we're we're going to we're the

technically technically we're we're to keep to any other the great masters of the life

spiritual and not is so Jesus not came to presentarse as a master of a

master of the spiritual the Christians not we believe in that the Christians we're not that Jesus

is God incarnated the second person of the Santissima Trinity so of contundent

so that's so that Christ we can't we we can't we can't

our life for that Christ we can't in our life

in our salvation for in our our confidence and and not

in all the other other other It's a theme of order to order

the affectors. Are important the mediums? Yes, are important. The liturgy is important for the important, for

that's important. There's a clear that but why? Because it's a medium that we serve to rendirle a

cult to the Lord because it's a tool that helps to us to us

but in what order is the caridad and the the the law, first is the

caridad and then the complete of the other. But not is one or other. It's the caridid and

then the other. It's the love and then after all the other. And for

saying, I don't say, you know, then after then a no, no, no, no.

So, first, this, second, this, third, this, fourth, fifth,

sixth, p, p, p, p, boom, so. the, the, the,

the authority of the, the authority of Christ, is God. Okay, And when he He says,

A manned A new, let us do and say, Amens the one of the others, as I'm

when he's about the and the prophetes saying, Amar to all the thing about

the thing, and the thing, is not just a more, a good,

for that we know, we get we get us we've we've

we're that we're the love. Always, the always in first

the time the love, always, the ever, the time, always,

always, always, always, Even with the enemies, even with the enemies, even with those who are to other people,

yes, with those that's the same, always are the first there. Why, you have been in the

festejos of the world, why, because of the people, there are things that they scandalize? What are

in reality? Some of some, that someone that someone so, that someone, that if someone,

that's up, that's up, that's superior, and that, Well, that's what? Who, no, the rey of the world when Garner? Who doesn't, between commas, to say,

we're the best, that's all the sports, in all the leagues, in all the countries? When a team is in first place, hilly, there are all, all those of the bars. Oh, no, no, no, what, what's, what, what's the free, do you know, what they're going to say the same.

If they're the same, if they're the athletes, they're going to say the same. If they're in Mexico, those of the Chivas, that, oh, that's always are in the first

they're going to say the same. If they're not going to be the same, if they're going to start being being

because that's not going to not so. It's saying, always, always, the people,

the same, he's going to be doing, and he's going to and he's, but what is what we

really, what we dole, what we're when we've when we've when we're a carid

when a fanioing aficionate in his feste or in his sense major than

the restime the caridate that's a that's a because a because a little we're a little

the certainty of that oh yeah it's okay it's besteching but the carid

is that on the the first of your festeho of your that you that you

don't do you do a permission to to do to use to or humilial

because it's on the carid for so when when

we we're that the partied, very reneed, they're in, and they're saludan, and for the most, they're in the hand, and, well, it's

a gesture of much noblesa, because it's, hilly, with the dolor of having been done, or with the, I'm going and I know, I'm

like, you know, I'm really, you've impressioned much, the boxiators, after being after being once to be

once, literally going, or you know, you're a guy to be a car, and you you're doing to you're doing,

and you're doing to terminan the And in many occasions just when when they're the last

campanada they're and they're the effort of the other has gone who has gone but it's

like it's raresting would be it's been it's been a play and the other go to a and the other and it's

the head and the we're going to say what's we're because there's there's a law the law

under the the law and the law of the law law of any of the law there's the

law that the law that's that you humees a person you humees about in

someone the men and the lastime is much less but then then then

after that the law also the other laws are important in the in the

trade with God in this relation that he says with

the there's there there there there there's there

idea and, pardon if this podcast of a sudden it's a bit of many of those many of you guys who are people who are young and are young and are young

that are a movement of an movement ecclesial, of a prontrocious, of a movement of a parochia, it can be the pastoral,

juvenile, of some movement more grand, the lical, or what so many of you're,

participate in retires, participate in missions, participate in in adorations eucharistics and well

there's there's a way of comportarse front to the eucharistia there's a way to not that

not that not that's reason when you when you're I'm a pardon you say but this no

this can't be this other form and all a lot at our in our one intention

and I do it really because me has also I mean we what does Jesus

certainly not nojad and but there there is something that is a much

unjusted and is that we're put to us we're we're we're we're

in the judge and in the criteria to define that is that is that is

exaggerated and that when there there's an objectivity in the liturgy that

is that is basically to to the mystery to to give

to that we we're we to bring a cult appropriate to

the so when you you go to an adoration and and a prune to say, we're going to see some

we're going to see a space of silence and and we're we're going to we're there's a

before the when you have to give a priority of the thing. Well,

all that's with the intention of that that's that's considered a no, it's

just not just about with who we're trying to with someone that's

with someone that's more that's not that's not that's just that's but that no he's

the Lord. And there moments of to be in there's there's there's

that there there's that he not even he had never he had not

but it but also there there was there there was that was that he

had been that he had to get to to get to him to him a miracle

and not preoccupation that that's in the cross if that woman

emorroisa if he had been a cross and not had done the suffering of Jesus

not he would have intended to say oh yeah that's that's going to be

a little I can't say a word of I'm I'm I'm to be

to be to be to be to be that that's that she's

suffering and that if imagine that imagineate that he's

I'm not even I'm not even I'm to talk to the piece of

the miracle and I I want to give the miracle, well, like it would be very rare, no?

Like, we'd say, the faith of this woman in, in, in what is, there? There's a

moment proper to a Jesus in a case, there's a situation proper to get

to the liturgy also, every act, every moment the celebration of the

misa, the adoration has a word, the processions have a

certain the different sacraments have a sense, the moments of the moments of

They have a lot One has a One has a One has a I'm a I'm a Because we're We're always

We're always We're always A few sometimes We're always We're always we're We're sometimes We're sometimes We're contentes

A few times We're worried So it's It's true So it's Acerca someone With me If not

knows how I'm I'm I can't Like the More correct That's That's the

occur, no? But if is a person that me knows and what I'm going to, and you know what I'm going to, rare would be married to get and that, right, like, right? Like, no, well, no. So, if you know someone, if I know someone's passing for a moment, I'm a little bit of

and I ask, and I'm asking, hey, how you're doing, how you this moment, but it resulta that I need, because there's a moment, because there's a moment, but that moment, no comes to some norms, it's, of a relation, and is marked by the love. That's the point.

that's what I want to get if I'm so I'm so I'm so I'm so that's the relationship with the

thing that's what he's being able to get into to get into a person but why because my

my cause is to be with him connect and a way and to help to my

brothers to to make to make that I'm I'm just I'm just I'm I'm just

I'm just I'm I'm sorry this is an excellent this is a Bye bye.