¿Qué Haría Jesús? - Evangelio de hoy: Vie 19 de sept - “El Evangelio es para todos”

Episode Date: September 19, 2025

Hoy escucharemos al @pablosolislc compartir su reflexión sobre el evangelio según San Lucas (Lc 8,1-3). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:23 Fid, from 16 to 18th of July, in Ben, Cassin. You know, you know, who will you? The Evangelio of our Jesus Christ, according San Lucas. In that time, Jesus was coming
Starting point is 00:00:49 from city in city and the people in public, proclaiming and anunciando the good news of God
Starting point is 00:00:55 accompanied by the 12 and for some women that had been been cured of spirits
Starting point is 00:01:01 and the maria Magdalena of the that had had been seven
Starting point is 00:01:06 Demonios Juana a woman of Cusa, an administrator of Herodes, Susanna, and others many that were served with his vienes. Well, today we have this passage short, but very significant
Starting point is 00:01:20 of the Evangelio of Lucas. And, a very, here it's a attention, I would say, two aspects important that I'd want to resaltar of the activity of Jesus.
Starting point is 00:01:34 And the first is that Jesus is that Jesus he was going to city in a city. It's to say that Jesus was a
Starting point is 00:01:40 rabino for the time because he was the master of the of the scripture.
Starting point is 00:01:47 So for so Ravis said to Jesus master. How I can't how I
Starting point is 00:01:52 can't get a life eternal? He said a robino itinerant because he
Starting point is 00:01:58 was coming on another to one to another visitando city for
Starting point is 00:02:00 city. But for other other aspect is that always was that was
Starting point is 00:02:06 but with a particularity. And is that mention a clearly and so he's and then mentioner that he was accompanied of women.
Starting point is 00:02:16 It's curious because he was accompanied of the 12, his 12, and of the women, mention a Maria Magdalena, Juan, Susanna,
Starting point is 00:02:24 and other women that were they servian with his vienes. Now, the question that we can't
Starting point is 00:02:29 do this is a question more theological but why because Lucas is
Starting point is 00:02:35 is force in mention this. It's, it's, it's, it's, it's, it's, it's, is, it's, is, it's, is, is, is, is, it's, is, it's, is, well, of the , well, of the, well, the, well, the, well, the, the, of the, the, of the, the, of the, the, the, of the, the, the, of, the, and narrate all the annunciation and how Maria was the
Starting point is 00:03:03 he said in me according to your word and and thanks to the
Starting point is 00:03:06 word. It's the only of the evangelists that us that
Starting point is 00:03:10 also the the Anna the Maria and she
Starting point is 00:03:17 and I'm confused with the name the his
Starting point is 00:03:22 prima Santa Is his mother of Juan the
Starting point is 00:03:26 Baptist also also he narrate, the event of the woman peccator that
Starting point is 00:03:32 unge a Jesus with his cabels, Maria, that's a seat to his feet to contemplar him
Starting point is 00:03:37 this mention explicit, of the women that are the people who and the women who
Starting point is 00:03:42 are the women who now this is important because Lucas predicated to all
Starting point is 00:03:49 to all all, Lucas predicated he said he said he said he
Starting point is 00:03:54 was of the people Israeli not, of the people Jewish, but it was, more
Starting point is 00:04:01 well, the, of the pagano, so for so he's also he's also the things of
Starting point is 00:04:06 the and he and he says, and the people, because the message that's the
Starting point is 00:04:14 evangelist is, that the evangelist, is for all. And in that time, the women
Starting point is 00:04:23 were relegated over all the ambit domestic, the disciplinado was actually exclusively for men's,
Starting point is 00:04:31 for masculine, and the rabbinus and the rabbinus the law for that they were to them and then the women were accepted
Starting point is 00:04:40 as they're accepted as they're like this Jesus no does distinction and he says the disciples not,
Starting point is 00:04:46 talking of the women and of the other other side also the contact social between
Starting point is 00:04:51 women and parented was limited there had norms of pudor especially in the spaces public.
Starting point is 00:04:58 It's a attention, for example, this series that certainly many of you've seen in where
Starting point is 00:05:04 clearly it's how Jesus was coming on one to one to the other with his apostles,
Starting point is 00:05:09 but also with the people that were with these because Lucas,
Starting point is 00:05:15 as well said, he said, what, what, transmit the intention of Jesus,
Starting point is 00:05:20 that the evangelio transpasa all the barreras ethnic, social, of gender, because it's for
Starting point is 00:05:29 all the good news. Here in this Evangelio, we say that Jesus is going to city
Starting point is 00:05:35 in city, proclamando and an uncied the good news, the good news that is the evangelio
Starting point is 00:05:42 Eubangelos, the good, the good message. So, the evangelio is for all.
Starting point is 00:05:49 And that is important so. Howto us insistia the Papa Francisco in
Starting point is 00:05:53 this, that all we're all we're people are we're called to to know us to know a Christ and to be saved by the
Starting point is 00:06:02 merits of the passion, death and resurrection of our Jesus Christ. Sea, of the religion that you're
Starting point is 00:06:06 that's, the salvation us comes for him. That's what affirma the church Catholic
Starting point is 00:06:12 that the salvation, the redemption us thanks to him thanks to Jesus, to his
Starting point is 00:06:18 sacrifice. And the good news is that he's that he and that our mission, as Christians,
Starting point is 00:06:26 effectively is to get the evangelist for all parts, without exclude a nobody. And, and,
Starting point is 00:06:34 and, and, we know, the best way to evangelize not is with the words,
Starting point is 00:06:39 but with the testimony, it's with our own life. How many times me have talked
Starting point is 00:06:42 to talk with people, that, that, they say, fathers, that I don't
Starting point is 00:06:48 say to this person, that has these ideas contrary to the faith or that no
Starting point is 00:06:52 has faith or that's a way he thinks a very different. I think the
Starting point is 00:06:55 important not is saying much things, but to convince with
Starting point is 00:06:59 the testimony when one saw in that he was the
Starting point is 00:07:04 way in the form in the way he was with them and
Starting point is 00:07:09 let you don't peques more no the the other not
Starting point is 00:07:14 you don't don't be that that the call
Starting point is 00:07:19 that that to the doors to to all for that they're that you
Starting point is 00:07:25 know that it's a invitation that's a time of the Jesus, the evangelio of the Bible is
Starting point is 00:07:31 for all so we pidamously much to God our God, that our God,
Starting point is 00:07:36 that's the grace of not to be the truth and not to tryioning the truth, but the truth is that
Starting point is 00:07:45 Jesus us all over all the God, and all those who we, we're we're, we're because so,
Starting point is 00:07:53 the, God, we've got it, not for casuality. So, we're, we've received, we've known to Christ and that
Starting point is 00:08:02 God has conceded the don't of the faith, not is for that we'll we're not for that we're so, so
Starting point is 00:08:09 then more of the aspect, maybe, the reflection more that could be to be of this evangel, a bit more,
Starting point is 00:08:15 from the aspect of this, I want, to go, to go, to go to to go to
Starting point is 00:08:20 the time to Jesus, the women were in a way, they're in these different point of
Starting point is 00:08:26 this. And, now, Jesus us invite to to, to runper those
Starting point is 00:08:33 barriers, of to get the God would be a great, I'm an excellent day. I'm
Starting point is 00:08:40 the father, Paul Solice, and I see in Instagram, in Pablo Solic, other people, for that many people
Starting point is 00:08:46 can know and to Jesus. And also I invite to visit the site of arova Vinefire for that can acceder to help you to help us to
Starting point is 00:08:56 learn and grow more in the faith. God, God, and that have an excellent day. Much thanks.

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