¿Qué Haría Jesús? - Evangelio de hoy: Vie 19 de sept - “El Evangelio es para todos”
Episode Date: September 19, 2025Hoy escucharemos al @pablosolislc compartir su reflexión sobre el evangelio según San Lucas (Lc 8,1-3). Podcast producido por New Fire (@benewfire). ...
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You imagine four days of festival in the Costa with the best Indy National and International?
From 16 to 18th of July in Beny Cassin,
you're going to concerts in direct, the mara,
some more passes, and that plan of the verano that always appete.
Lever, 226 with the Prodigy, Pendulum Live, Lori Meyers,
Carlos Ares, Biff and Clyro, and much more,
just $55 euros.
Add to your abonos before that they're up to price.
Fid, from 16 to 18th of July, in Ben, Cassin.
You know, you know, who will you?
The Evangelio of our
Jesus Christ,
according San Lucas.
In that
time, Jesus
was coming
from city in
city and
the people in
public,
proclaiming and
anunciando the
good
news of God
accompanied by
the 12
and for
some women
that had
been been
cured of
spirits
and
the
maria
Magdalena
of the
that had
had been
seven
Demonios
Juana
a woman of Cusa, an administrator of Herodes,
Susanna, and others
many that were served with his
vienes.
Well, today we have this passage
short, but very significant
of the Evangelio of Lucas.
And,
a very, here
it's a attention,
I would say,
two aspects important
that I'd want to
resaltar of the activity of Jesus.
And the first is that
Jesus is that Jesus
he was going to city in
a city.
It's to
say that
Jesus
was a
rabino
for the
time because
he was
the master
of the
of the
scripture.
So for
so Ravis
said to
Jesus
master.
How I
can't
how I
can't
get a
life
eternal?
He said
a robino
itinerant
because he
was coming
on
another
to one
to another
visitando
city
for
city.
But for
other
other aspect
is that
always
was that
was
but with a particularity.
And is that
mention a clearly
and so he's
and then mentioner
that he was
accompanied of
women.
It's curious because
he was accompanied
of the 12,
his 12,
and of the
women, mention a
Maria Magdalena,
Juan, Susanna,
and other
women that were
they servian
with his
vienes.
Now, the
question that
we can't
do this is
a question
more theological
but
why
because
Lucas
is
is force in mention this. It's, it's, it's, it's, it's, it's, it's, is, it's, is, it's, is, is, is, is, it's, is, it's, is, well, of the
, well, of the, well, the, well, the, well, the, the, of the, the, of the, the, of the, the, the, of the, the, the, of, the,
and narrate
all the
annunciation
and how
Maria
was the
he said
in me
according to
your
word and
and thanks
to
the
word.
It's the
only
of the
evangelists
that
us
that
also
the
the
Anna
the
Maria
and
she
and
I'm
confused
with
the
name
the
his
prima
Santa
Is
his
mother
of
Juan
the
Baptist
also
also
he
narrate,
the event of the
woman
peccator that
unge a
Jesus with
his cabels,
Maria,
that's
a seat to
his feet
to contemplar him
this mention
explicit,
of the
women that
are the
people who
and the
women who
are the
women who
now this
is important
because
Lucas
predicated
to all
to all
all,
Lucas
predicated
he said
he said
he
said he
was of
the
people
Israeli
not, of the people
Jewish,
but it was,
more
well,
the,
of the pagano,
so for
so he's
also he's
also the
things of
the
and he
and he says,
and the
people,
because the
message
that's the
evangelist is,
that the
evangelist,
is for all.
And in
that time,
the
women
were relegated
over
all the
ambit
domestic,
the disciplinado was
actually exclusively
for men's,
for masculine,
and the rabbinus
and the rabbinus
the law
for that they were
to them
and then the
women were accepted
as they're accepted
as they're
like this
Jesus no
does distinction
and he says
the disciples
not,
talking of
the women
and of
the other
other side
also the
contact social
between
women and
parented
was limited
there
had norms
of pudor
especially in the spaces
public.
It's a
attention,
for example,
this series
that certainly
many of
you've seen
in where
clearly it's
how Jesus
was coming
on one
to one
to the
other with his
apostles,
but also
with the
people
that were
with
these
because
Lucas,
as well
said,
he said,
what,
what,
transmit the
intention of
Jesus,
that the
evangelio
transpasa
all the
barreras
ethnic, social,
of gender, because
it's for
all the good
news.
Here in this
Evangelio,
we say that
Jesus
is going
to city
in city,
proclamando and
an uncied
the good
news, the
good news
that is the
evangelio
Eubangelos,
the good,
the good
message.
So,
the evangelio
is for
all.
And that
is important
so.
Howto
us insistia
the
Papa
Francisco in
this,
that all we're all we're
people are we're
called to
to know us
to know a
Christ and to
be saved by the
merits of the
passion,
death and resurrection
of our
Jesus Christ.
Sea,
of the religion
that you're
that's,
the salvation
us comes for
him.
That's what
affirma the
church
Catholic
that the
salvation,
the redemption
us
thanks to him
thanks to
Jesus,
to his
sacrifice.
And the
good news
is that
he's
that he
and that our mission,
as Christians,
effectively is
to get the
evangelist for
all parts,
without exclude a
nobody.
And,
and,
and,
and,
we know,
the best way
to evangelize
not is
with the
words,
but with
the testimony,
it's with
our own
life.
How many
times me
have talked
to talk
with
people,
that,
that,
they say,
fathers,
that I don't
say to
this person,
that has
these ideas
contrary to
the
faith or that
no
has faith or
that's
a way
he thinks a
very
different.
I think
the
important
not is
saying
much
things,
but
to convince
with
the
testimony
when one
saw
in
that
he was
the
way in
the form
in the
way
he was
with
them
and
let you
don't
peques
more
no
the
the other
not
you
don't
don't
be
that
that
the
call
that
that
to
the doors to
to all
for that
they're
that you
know that
it's a
invitation
that's a
time of the
Jesus,
the evangelio of
the Bible is
for all
so we
pidamously
much to God
our
God, that
our
God,
that's
the
grace of not
to be the
truth and not
to tryioning the
truth, but the
truth is that
Jesus
us all over
all the
God,
and all
those who
we, we're we're, we're
because so,
the, God,
we've got it, not for
casuality.
So,
we're,
we've received,
we've known
to Christ and that
God has conceded
the don't of
the faith,
not is for
that we'll
we're not for
that we're
so, so
then more
of the aspect,
maybe, the
reflection more
that could be
to be of this
evangel, a
bit more,
from the
aspect of
this, I
want, to
go,
to go,
to go to
to go to
the time
to Jesus,
the women
were in a
way,
they're in
these different
point of
this.
And,
now,
Jesus
us invite to
to,
to runper
those
barriers,
of
to get the
God
would be a
great,
I'm an excellent day.
I'm
the father,
Paul Solice,
and I see
in Instagram,
in Pablo Solic,
other people,
for that
many people
can know
and to
Jesus. And also
I invite to visit the
site of arova Vinefire
for that can acceder
to help you
to help us to
learn and
grow more in the
faith.
God,
God, and that
have an
excellent day.
Much thanks.
