¿Qué Haría Jesús? - Evangelio de hoy: Vie 21 nov - "Limpiar el alma"
Episode Date: November 21, 2025Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas (Lc 19,45-48). Podcast producido por New Fire (@benewfire). ...
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of the Evangelio,
according San Lucas.
That day,
Jesus entered in the temple
and he went to
out of those
that were
they were going to
and they're saying,
it's written,
My house is casa of
oration,
but you're
they have
converted in
Cue of Ladrones.
Jesus
He was used
all the days
in the temple.
For your part,
the sumos
sacerdotes,
the scribas,
and the chiefs of the people
intent about it,
but not found how to do it,
because all the people
was always the people
was pending of his
words.
Good days, to those
who are you
hear from the
morning, and
a very fine
of the semester,
today,
that inice
this time
so great
and expected for
many.
Ayer,
reading
some of
notices,
I'm
that Elon Musk
He said a
comment or a
prediction
a pretty
strange
but,
well,
who knows
if it's
whether it's
he said that
he said,
he said,
20 years or
a little
more.
Tragal
is not optional.
Dice
that the
robots and
the
intelligence
artificial
have gone
to
where
I imagine
that are
almost
all.
And that
to work,
be optional,
like,
of a
person who
can decide
to go to
get to come
a food
to the supermarket
or simply
plant them
in their
house,
obviously plant
them in the
house is a
little more
more than
you decide
then you
do this
then we
do that
work,
like you
could you
could have the
option
to plantar
in your
house,
so you
have to
have the option
to work.
Well,
well,
this,
no see
we're
certainly
if a
much
people,
it's going to
know that
is to be
going to be
going to be
going to be
going to be
poorness
according to
this is going
to be
the indices
of poverty
but well
I'm going to
this because
ohhala
that
that space
of time
that we
have to
do we
couldes
to
do you
to find
in our
life of
our
creation
I
think one of
today
with all
us
is that
a
always
we're
doing we're
doing we're
doing this.
The
majority of
you're
a lot of
people who
know I'm
that I'm
that they're
actually they
do you
do in your
car or
or in
the media
of the
transport
going to
go to
the
work
to the
university
because
then the
time
that's
that
difficult
you
definitely
you
you're
you
can't
you
can't
be
so
some
so
I
know
a
one
a
a couple that I know
I know when
were young
before that
they were
and they're
they're
to come in
Rome and
those put
to know
and I
told them
about about
the life
of the
that one
that one
that is
that they
have done
that
is that
they're
that together
all the
times
on the
saintissimo
in a
capilla
that
has
a
and
and
they're
always
of his hour of adoration
and the Santissimo
and that has
helped us.
Even when
not they're going to,
the man,
he said that a
other than it
had a lot of
but at the final
he'd come with
the heart
full,
like Christ is
there's the
that he
repara your
forces.
So,
well,
in the,
as the
world that we've
not much time
for the
but it's
the most
necessary.
And that
because at
final we're
we're doing
priority a
million
things and
it's
that
God
starts
a second
plan.
And I
think this
because
even this
evangelio
I think
that's
some years
I remember
well,
I've
had been
meditado
or have
been to
me.
And I
commented
something
but
not it
is a
bad to
remember
to
remember
to
Jesus
enter in
the
temple
and
he
he's
out
out
to the
those
they
were
there. And, de
actually, he says, my house is a casser
but you have been converted in a co-doubt-a-ladrones.
What is what? The fact,
I think we're talking in that moment
that the vendors
of the temple and the campbistas
vendian animals
for being sacrificed.
Of fact, it was something necessary.
Yeah, we've been about also that
many of the corderos that
were sacrificed in Belen, then
were sacrificed in Jerusalem. And this was
we're relationable with Jesus
that
nas in Belen
and is sacrificed
in Jerusalem
this story is
very beautiful
but I'm
going to
get to enter
in this
maybe
in the
so then
there was
people who
then they
were
the animals
to sacrifice
those
in the
temple
and as
and as
many people
from
other
cities
even
of other
regions
where the
money
not
the
money
that
in
Jerusalem
then
they
had
to
change
the
monedas. For so they were the campists as a house of
a change, for then, then what I mean? What I mean? What I'm saying
with this? That are things necessary. Not is that
were things malas or things that not should be there.
The theme is that with the time,
they were occupying more spaces, they were metiening in zones,
that were zones of silence,
zones, let's, let's, let's, let's
a major respect, because it was a place. And then what happens? What is? And then,
what happens, that also these
campbistas
started to
just to be
more pendenties,
not to do
a service
to care of
cult to God,
but to benefit
to them personally
to do things
and convert
that's a
market.
Yeah,
no, I
am I,
I'm in, I'm
am a
service,
helping to
all this,
that at
final, is
to give glory
to God and
to love to
God,
but I'm
not I'm
a business
for me.
And a
we can't
we can't
convert things
religious
in a
business for
me or
to make a
benefit.
But what is
the relation
of this
with the
life of
oration?
Because
as like
the temple
that was
the place of
the place
of the
house,
and we've
talked that
our
body is
the
place of
and that
God
comes to
be to
always
to be
always
this of
this of
this of
this.
also we can't have us other
things not only
malas,
like vices,
among other
things that
we have to
get to our
obstacles that
impeding our
spiritual and
the space for
God and that
God occupies
really more
space in my
heart,
but I
sometimes
things things
good.
I could
to tell
here,
maybe,
a pego
that took
during
a time
that I'm
doing
in my
same
with my
family.
Like,
to,
I mean,
I think it's difficult
to get to
a peg of the
family or it's
difficult
to work
this,
but in my
case
as a
religious
I'm
I'm
a lot of
time with
my family
and a
sometimes
I'm
to be
my
mission
with other
and not
that's
that's
with the
family
but
obviously
there's
there's
time for
you know
I need to
be able
to
I'm
always
always
to be
for the
most to me
to be
But I did
know that
that I was doing
like,
I was looking
me myself
and a
sometimes with
the person
we can't
not in
an love
in an
love,
we could we
call it
a possessive
or an
love
dependent
that
and at
the final
also
we can
it's
more important
the
people
and think
in your
relations
relations
of matrimon
of
noviasgo
of
amistat
family
is if no
there are people
that are
not people who
say something for
that's not going to
a reason why we're doing
then we'd say
the grace of
knowing us with
order to learners
with ordernately
with the persons, with the
creatures, with the things that we have,
with the vines materiales,
that also we can't
get,
zapos,
cars,
money, etc.
And as Jesus,
go limping,
going to get
a little
of order and not
to have
the Pharisees
had a
fear of
Jesus,
he had
a need
to that
people
to say the
things
like the
thing,
to be the
and the
truth,
and as
the
un-the-
end of
Jesus.
At the
the
final of the
rotes, the scribes and the chiefs of the people,
intented to maters. But
they were not going to do. And,
why? Because the people are very pendent of his
words. Palabas of what? The words of
life eternal, in our
oration, we need to
hear words of life eternal. There's
a lot more grand that all this, that
not me genta, that all this
that sometimes me complica,
that my sufferments, that my
difficulties, that my deficiencies,
is something more grand. A God
that me a love, who is like
today, that me
I'm even
even,
a
past that I
have done
things
negative
and I
need to
hear of
these
words,
and these
words
are
through the
evangelio
in the
oration.
So,
that this
moment,
this is
where you
know,
in the
car, in
your
house,
where
you're
really,
at
this,
I'll
take a
time in
silence
to give
to give
to
give me
to
help me
to give me
to
my
my own, what
me
alex of
you,
what
obstacle
my
relation
with you.
And
help me
to
find me
to say
that I'm
and where
can't
experimenter
how much
that
you
love
that this
meditation
you
have
the
Lorde
and I'm
you can
continue
to
our
accounts
to
to
do you
do
and also
if you
you
want
in the
platform
Vinio
fire.
A
Fior
a
good
God