¿Qué Haría Jesús? - Evangelio de hoy: Vie 23 ene - "Nos llama para estar con Él"

Episode Date: January 23, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Marcos 3,13-19. Podcast producido por New Fire (@benewfire).

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Fid, from 16 to 18th of July, in Ben, Ben, Cassin. You know, you know who will you? of the Evangelio of Our Jesus Christ, according San Marcos. In that Jesus subed to the mountain,

called to the he said, and they were to get them, constituted to to doce for that they to give us

to make them, and for that they were the power to the demons. Constituio then to the 12,

to Simon, to which he put the name of Pedro, then to Santiago and to Juan,

and the Sebedo, to who gave the name of Boanerges, is to say, Hors of the Truenot, A. Andres, Filippe, Bartolome,

Mateo, Tomas, Santiago, El Deo, Tadeo, Simon, the Cananeo, and a Judas Iscariote, that then he's quite

his family, and dearies and dear friends of Keari Jesus, me do much to be to be with

you a last in this podcast. And today to reflect in this Evangelio of Markos,

that we present this moment so special in the life of Jesus in the which Jesus he's called to his

disciples, call to those apostles that in some way, are to perpetuate their message, are to

transmit the faith to all the generations and thanks to those which we we can we can't

thank to these these apostles that were fieles thanks to these apostles that they predicated with passion,

with zeal, thanks to these apostles, that at final each one of them did down the life for Christ,

because is that we're here, we're here this podcast. And what does it, to us

this passage of the evangelio in where Jesus he's called to his disciples.

Well, so various ideas. I'm to be never because I'm

kept trunco. I'm I want to say many ideas and at final no I'm going to start

with the first. What I mean me really is that Jesus says that he called

to the he said, he called to the he he's, no, he called

to the most experimented no he made to those that were more

titles, no he called to the more perfectos, no he called

to the more qualified no he called to the more more

more more most capable, I'm to those he he quissue. And it's

incredible this because in our own our own life, a little we can experimenter

that God not we know, that God not is that we get in us because we

don't see very we we're not we're not we're not not fared because we we're not

not we don't belong to that group or because we don't have been an

education catholic, in fin, tantas ideas that a times we do this and in fact this passage

of the evangelist us has to see that Jesus, today, he's to call to

you, because he and you see that the right that your dignity

not is in what you do you in that Christ you love,

in that Christ he he's in that he he's you

you're a baptized then Jesus so he's he's

he called to do you he's a part of the church because he he's and this

he's he's he's the perfectionism of the the need to give the tally

to a sometimes we're we're if you are saying if you're

you're just you're using this podcast, you're not. life like an apostol, but at a bit of times you feel like less, well, but I'm, hey, Jesus, you say, oh, yeah,

I'm, no, for your qualities, nor for your linta car, nor for what you've done, or has done to do. I'm, because I want. Point. He called to those

who he said. So, so, we don't have to demonstrate our value, uh, the end of God. Yeah, we're

we're not we're eliced, he knows he wants another idea that I'm that I'm that I'm that I'm about this passage of

the evangelist is that if you see you look and they're to learn Jesus he's first to not to

start with him those he he was to start with him before to enviars

before to launch those to lastel the apostolado before to mandars

to evangelize those call to start with him and a sometimes to us know

and I'm confes publicly a lot of me too many times a lot of many

that we we're that we're we're just we're we're for the activism

for the apostolado for the action for what we're what we're to do

to extend the reign of Jesus and we we don't we most important

is is to be with him, start with him. Because if invertimus the order, we're not, because only we can't, said another passage of the

evangelio, "'Sin me, no, you can't do anything, "'Dice Jesus. "'Asie, "'as ye, "'as,

"'as, "'as, you have "'to be "'unned me, "'because, "'in me, no "'aser nothing, "'and,

"'and, "'and, "'and we are "'on we're "'on we're "'to be used to "'in the oration, "'in the sacraments,

In those moments of silence, in that contemplarle to him, in the Evangelio, in the scriptures, in that moment of reflection, in those moments in those moments in those in those times in those, no, where you're in Jesus? At the moment, at the same time, at least in your room, at the more, caminandum, at the most, in the carretter, at the more in the mountain,

I don't know where you're going to be with Jesus. But Jesus, first, want to be with you. And then, you know, you know, the apostolado, and then then it lands to the action. There's to respecter the order. Before of being

God, Jesus us call to be with him. The life Christian, for the time, not not begins in the effort, in the activity. The life Christiana

is in the relation with Jesus Christ. There is the life Christian. There begins our peace. There begins our tranquillity.

There begins the apostolado. There there's the dar fruos. There begins the cresement human. There, in the relation with Christ in our intimacy with

him, in the power to say, Jesus is my friend. I'm here in the heart. I'm, I'm with him. I'm visit to him when I can't, in the

Eucharistia. I'm, I'm those moments of silence to talk with him, to be the The life Christiana no in the activity, in the

effort, in in this prisa for to give evangelize and do you, and solution the life Christiana is in the relation with Jesus. That a

sometimes, we're just to a little so. So, we have to keep our our start with God. Because, if not,

all the other is that is unnecessary. Another idea that I'm that I'm important to note.

Figginses how when we're a fond this this first group that Jesus

that Jesus reune well, no is that Jesus has gone and I'm

going to go to reclutar or so to say or I to call to my

my first group of the people of apostles, to all those that are ordered,

disciplinated, that have a voluntation that are very, that are able to be able to public,

that have, like, certain standards psychologics, sanos, sownos, all morally, et cetera.

No, no? Jesus he's a group of people of people totally

totally different, ex-stantes, equidistant Jesus formed a group incomodod there

is the he's the he is the carino is the calliado there

the other that was the other he's he has a group of people people

very different and and that that us we're

that not not were not not were not

compatible and in our life, many times also also the same

in our community with the day to our life, our faith, how many times we're

very because this not is so, or this not does, or this no,

it's and the community, well, no, no, it's not that much

times the community of people, the community of the community of baptisados, that's

that's there also, is there too to do me to do something that I don't

I don't have to make a for the other something that I'm something they're not having. God uses a person different and a

sometimes difficult to form us, to accommodate us a little, to purific our heart our own, for that we get us to

ourselves to be capable of to be carititiv for that we can be able to be capable of generousos to give us

to us to give us to be patient in fin for that we're to grow also

so then So, uh, well, uh, sometimes who can be

collaborating with God in my creation, who can, uh, who doesn't, no, no,

he says what I'm, or no, no, it doesn't, like, that I'd like, that's,

I'd like, that's, it's a good opportunity, for that I think I'm so, for that I'm more

, uh, just, for you be more, uh, for you're more, uh, for that I think better of the

other than so that's the way, but Jesus form a community of a community of people and a lot of

the church like we should to all, that all were cuted with the same tigierer and that they're all

and that all just gusgaring and that they're people be they're going to and that all

and if not is so you're you're you're you're going to be to be you're going to

be able to be able to the first community that Jesus He says, if we study the evangelist, we can't tell us that people very different.

People ambitious, people that wanted to be to his left and a his right, a person and a person who said, Peter, that said, sir, this not to be going to pass.

The other who was the other who triedioned. In fin, psychologies distinct, contexts different, histories different,

origins, different, and eridas, different, in things, persons diverse. And that's a reason.

It's the first of the first work of apostolical, no? In fin, this, I had more ideas,

let's think I'm about the time. But, well, I don't want to be able to because I, I'm past

two minutes. For the last, that we don't we'll forget that we're that we that the

faith, that the fact of that we're notised, well, it's a much times

here, not a club of perfectos. the faith is a refuge, the faith is an view,

the faith is a bunker, the faith is envio, the faith is a way of the is, is, is, is, is,

it's, to share this message. That's how we're doing this message, not? Like,

as Jesus maned to these disciples to predicate, also to us manned. Well, well,

soha'all that these ideas us resuenen, no? Jesus us call because we He wants, so we're

so we're second, we're to start with him, first to contemplarle in the

oration, to be in a relation personal with him. Third, we know, in a context

with people different, with other baptisados, with other Catholics that are there,

that a sometimes no, not us not us not not got their

their but they're they're and they and for ultimately

Jesus us send us envia, let's let us forget this, we'll send to, us envia to predicate your power. Well, you know,

if this podcast you can't share with your family, with your friends, we'll help us up our social, for that

we can't get to more to get to more more heart, that God you'll be much, I'm the Father

Gabriel Maria Bascal, me can continue in my social, Instagram,

Padre Abascal, X, P. Bascal, that God Let's thank you.