¿Qué Haría Jesús? - Evangelio de hoy: Vie 28 ago - "Que no se nos apague la luz"

Episode Date: August 28, 2026

Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio del día según San Mateo 25, 1-13 Podcast producido por New Fire (@benewfire).  Si este episodio resonó contigo y qu...ieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Volver a casa”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Transcript
Discussion (0)
Starting point is 00:00:14 Lecture of the Santa Evangelio, in that time Jesus said to his disciples this parable. The renauture of the heaven is semehant to those young, that, taking his lampras, salient to the encounter
Starting point is 00:00:27 of the sposo. Five of them are discuidas and five previsors. The discuidated they were their lamps, but not they were
Starting point is 00:00:35 aseate to let's do the new. The previsors, in change, they've made one to a frasco of
Starting point is 00:00:41 the ice with with the lampra. As the husband was in
Starting point is 00:00:45 a new to all and they're not very night, he was there a man, and I'm
Starting point is 00:00:51 the husband, out of the people, they're all these young
Starting point is 00:00:58 and they put here and the un- -dottas said to the previsors,
Starting point is 00:01:03 den us a piece, because our lampars are they're
Starting point is 00:01:06 not the they're they're go ahead to where they're to sell them and buy them. While
Starting point is 00:01:16 those a going to buy them, he was the husband, and the people were to get to
Starting point is 00:01:21 him to the bannquette of bodice and it and it was over the time. And then,
Starting point is 00:01:26 they were the other young, and said, sir, sir, abren us. But he
Starting point is 00:01:30 responded, I'm, I'm sure that I'm those know, I'm sure, they're
Starting point is 00:01:34 well, because they know not the day, nor the time. I think
Starting point is 00:01:44 there there one discover that one all of all right. And, well,
Starting point is 00:01:50 obviously, there are things that we're, a day, or a a solution for a problem,
Starting point is 00:01:58 we're going but there are things that they require a a preparation, a relation, a a job
Starting point is 00:02:07 especially important, and then of this is our own our own our own and just the
Starting point is 00:02:15 evangel of of 10 young that are the arrival of the husband. And all have the time
Starting point is 00:02:22 all have things, they're things to be in and they're and they're doing the same.
Starting point is 00:02:29 But the difference is precisely in the preparation of the event. Five they're
Starting point is 00:02:34 not. And when the husband time, then they are they are all the
Starting point is 00:02:41 time I'm me seems important to this detail. All are
Starting point is 00:02:46 doerment. Because Jesus not is about five perfects and five imperfectas. All rights. Alls have seen a dream. All right. The difference appears when when it gets the moment decisive.
Starting point is 00:03:01 The last that had been used to the site, they can't sender nowamely their lampas. And the others are in mind that they're a lampra, but not have to
Starting point is 00:03:08 keep to maintain the incendida. And here is the first question that this evangelist us has. What is what is what makes the end up? Because
Starting point is 00:03:18 we have this lamp. All we have something that we're going to something that makes people that amos, some joy to do you, our responsibilities,
Starting point is 00:03:29 in fin. But a lampra can be very beautiful for the and, however, get to be without any and this
Starting point is 00:03:36 can't pass to us we can't have a different and but we're not being apagando for the endro. We're we're doing with all, but
Starting point is 00:03:46 we're doing that something we're doing, family, friends, and experimenter that at the most we've lost the fire, the illusion in our life. For this parable, no, about only about just to be prepared for the
Starting point is 00:03:58 last day, that's the death, no, the encounter definitive with God, no. Start prepared for living. Because the life will be to ask things that we can't
Starting point is 00:04:07 improvise. When we get a difficulty, we need to have cultivated our fortaleigh, when there's a bit deception, we need to have
Starting point is 00:04:16 learned to pardoner. When it gets a crisis, we need to have aides profound to be very solidified.
Starting point is 00:04:24 When someone that we need to us, we need to have construed previously that capacity of the
Starting point is 00:04:31 entire and to be there. The Azeite of the parable of today represents all that
Starting point is 00:04:36 we're accumuling silenciusamint in the heart. The habits that we're constructing, the little decisions of every day. It's that faith that we're
Starting point is 00:04:47 even when we're not something special. Pocate a bit, got. Some things that people that maybe nobody applaud, but that there's a moment
Starting point is 00:04:57 in that we did that was an oil for our lampra. There's a phrase of the parable that can result incomod.
Starting point is 00:05:05 Because when the young that don't have and they'll ask them in the others, that they're a little, they'll responden that no. And it can't be aecoist. But, maybe Jesus is saying a reality very profound.
Starting point is 00:05:18 There are things that nobody can do for us. Nobody can love for us. Nobody can pardoner for us. Nobody can't build a relation with God. We have to take responsibility in our life and not to make that the other
Starting point is 00:05:31 come always to resolve us. There are decisions interior, that are exclusively our own. There's an Cete that we have to go getting to us ourselves. And, maybe many we've been thinking that
Starting point is 00:05:45 some day we'll have time. Yeah, I'll I'll be able to, yeah I'll enjoy more to my family, yeah me will be more to God, yeah, I'll care of that mystack, and, no, I'll do, I'll do that I'm trying to
Starting point is 00:05:58 do, tomorrow, tomorrow, and the problem is that the life not always always when it's when it's important.
Starting point is 00:06:06 For so Jesus terminate the parable with a phrase, you know, is very
Starting point is 00:06:10 very very very very very they're not not
Starting point is 00:06:14 not the day or not not a word. And it's an invitation
Starting point is 00:06:20 to be a not to be to be a life to be
Starting point is 00:06:25 not being because being not means being It's it's
Starting point is 00:06:31 completely your present. If you want to someone, Dicel. If you have to
Starting point is 00:06:37 give pardon, do you. If you have a mind, you know, care the
Starting point is 00:06:42 if you're your friends, friends, friends, friends, not does,
Starting point is 00:06:47 for that they're there's if you get you to get to the God,
Starting point is 00:06:52 it's maybe a good day to come because at final, the is how much
Starting point is 00:06:58 we'll how much money we're how much recognitions we're seeing how much
Starting point is 00:07:05 things we're the question is what did you did with the light that received and
Starting point is 00:07:11 maybe each each one of us could say this question concrete how
Starting point is 00:07:15 is my lamp is it's that is that is
Starting point is 00:07:19 almost ap I'm I'm I'm I'm I'm I'm
Starting point is 00:07:23 that really important that because we can we we can't be a lot for our
Starting point is 00:07:29 agenda and very poor for our heart and a agenda not means necessarily a life
Starting point is 00:07:35 plen. We can be occupied and be very much. For so today it's
Starting point is 00:07:41 a pain to have a moment to look your life and you
Starting point is 00:07:45 need to you need to care to maybe your family
Starting point is 00:07:49 maybe a relationship of a matrimony in novias, a
Starting point is 00:07:53 a new a misdance, maybe that's a part of us that we've been going to be able
Starting point is 00:07:59 and the parable of Jesus, not terminate not say don't doorman. Because
Starting point is 00:08:05 all they're doing it and it are saying, don't know, equivocard is human, to have a
Starting point is 00:08:12 moment of the time, it's human. The important is that when the night,
Starting point is 00:08:17 we still we're we're we're that we can't apague the essential, that we don't get us
Starting point is 00:08:23 at the final of a day, of a regation, of an etap, question about why not we do we need to us, why not we do we
Starting point is 00:08:31 do we need everything that we could do we can do we have done. Today, we still
Starting point is 00:08:36 we can put an our lampra. Today, we still we can't start. Today,
Starting point is 00:08:42 we still we can't do you do that really important. And, maybe that
Starting point is 00:08:47 is the invitation more the evangelo of today. No is the day that you get the
Starting point is 00:08:51 night to discover what is what is the very important. Cuita today the light of your
Starting point is 00:08:58 heart. Alimenta your your heart. Ama, pardona, agrade,
Starting point is 00:09:02 and if you have faith, will be your mind to God. And if
Starting point is 00:09:06 you know, also also, please to give to God, and give the help. Because nobody
Starting point is 00:09:17 we know the lampre in the hands. And all of you are we're still in time to maintain it. I'm the Parre, Juan Antonio Ruiz. I'm this reflection you've helped. I'm here. This reflection
Starting point is 00:09:26 you have helped. I'm for you, for the tues, for that he still accompanying, you're still illuminating, and you can't go and you're getting to the lampra. I'll I'll bid for you, for those other. And I'm a lot for all of us. A lot for all of us.
Starting point is 00:09:39 An abrazo very, very very strong, and we're going to be to the next.

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