¿Qué Haría Jesús? - Evangelio de hoy: Vie 31 de oct - “Dios no vino a debatirte”
Episode Date: October 31, 2025Hoy escucharemos al Padre @pjuanruizjlc compartir su reflexión sobre el evangelio según San Lucas (Lc 14,1-6). Podcast producido por New Fire (@benewfire). ...
Transcript
Discussion (0)
Lecture of the Santa Evangelio,
according San Lucas.
A Saturday, Jesus
went to come at home
of one of the
chiefs of the parisos,
and they were
espiating.
There was there
there,
a man from him,
a man from
a phariceeus,
and Jesus,
and Jesus,
he was permitted to
curate on
on the sabbado or no?
They're
kept on calliados.
Then Jesus
he took the man,
with the
man, with the
man, and he
said, and
And, directio,
and they asked,
if one of
you're in a
poe, or your
boy,
no,
he, no,
he's
not he's
either,
even though
it's
not they're
not,
they're
not they
asked him.
No.
So, I
have to be,
certainly
if one of
these debates
that sometimes
be the
thing that
there are
on the
one of
one of
one of
other and
prepare
their arguments,
a debate
political,
for example,
or a
debate of
whatever
thing,
in reality.
And
And it always is very interesting to see when one person
has the arguments, like, very a
favor, and knows that they're in his favor.
The knowledge normally, even,
you know, even you know, normally you're talking your argument
and express it's very easy.
And when, precisely, expressa his argument,
and the other now knows to responder,
well, he gets caled because objectively,
well, or you have a reason or not to let me want to do
and I see that
whatever
that I
will be
to give
to give
a
ridicule.
And this
is precisely
what
what happened
in the
Evangelio
of
today.
Not
a
because
Christ
not
wanted
to
not
the
Pharisees.
But
precisely
at
final,
the
last
the
evangelio
is
that they
didn't
know
they
not
know
to
to
ask
to
to
give
to
do
something
to
a
person
starting for the
Christ
Christ not
comes to
debate with
us, Christ
comes to
dialogue with
us and in
all dialogue
implicate
that we
we're going
we're
that we're
that's very the
contrary
of our
world of
right
that
that sometimes
is about
about
but
not is
simply
I'm
I'm
my
arguments
and
I
I'm
I'm
I'm
because you
I'm
because I'm
I'm
because
toel
what
you
are
doing
I'm going to say the most
and every one
and all gritty the
most fervest.
God is
so.
God wants to
talk to you.
God wants to
have a
relation with you.
God
not came to
debate with
you,
he came to
a relation
with you.
And the
question that
we have to
do we
do that we
have, we
have,
we have,
we have,
we have,
we have,
we have this
relation
of the
culture
or of
the luched
to
you want
to call
with
God.
Because I
personally,
I don't
hear you.
I'm just
simply
debating with
you.
Like a
little,
he wants to
something,
and he
said a
little,
yeah,
and the
father and the
father
he says that
no,
because not
it's
it's
that if
me does this
I'm going to
do this
or he
and it's
a little
and it
and it
and our
relation
with
our relationship
to
we're
we're
we're
we're
we're at
the same
time
when
God
us exige, curiously, for
our own, because normally is the
exigency of an enamorado,
I mean, we totally, we're
rebatimus to him.
No, but you know, but you know,
but, you know,
this habit of pornography, no
I want to leave.
Yes, yes, but
this, this
a play that I've been
with a familiar,
no me do you know,
because is that he's
he's not quite.
So, but, and
those si-peros
are in barriers
of this dialogue,
And we'll move us
those
who are
who are in
that are in
that they're
in the
aspect of your
life today
you think you
that's debatient
with God
in your
heart?
What are
saying,
you know,
I don't,
I'm,
I can't
keep calied
a little
to be a
where is my
because I
know that
I'm going to
him,
I'm going
to be a
time.
And that
we're going,
much
muchissimo
us
It's what's happened? How many
I've heard of, no, it's that
God, is that God, but the
church, no. And
many times, after that
the church, no, is because I know
that if I'm a circle
to that's the sacramentos,
me will exigir to
change a style of
life, moral, that I
know that's not, that
I know that's not, but
that I'm very comfortable. I'm
very a gusto, I'm centered
in this poltrona or in this
zone of comfort. I'm very
a good in my peccato.
No, I don't
I don't want to leave it.
So, then I debato to God
a time
to God through my
own own own
my own own
and I'm domesticing
my conscience and
there's a moment
in the way
is all and what
is all the
more is it
well, but
because I
have culled my
conscience,
not because
so that's
the truth.
And I think,
de truth,
I think in the
poor God.
Pover of
God,
a little like
to the
Pharisees of
the day of
today of
there.
There's
another passage
very semifante to this of the
Evangelion, that Christ
says that
he puts a
one that has
a man
see a man
in the
people and he
asks if
it's possible
in the
Sabbath,
he says that
God
was with
with a
truth
that God
that God
you see
with a
great
when really
not a
discepion
and a
tristence of
a
that,
how could
I would
I say
so you
could you
do you
debatism
and in reality
me
would be
you
carouson, how God
could be
with us
questionate
today.
What aspects of
my
life not I
want to give
to God?
This
alhement
that I
have got to
the
or of certain
practices
at the
church,
not it
not a
common
that,
hej,
maybe you
maybe you
may be
that you
don't you
because
you're
very a
good at
so you,
you're
a
Catholic
of
a man,
but in
a
Catholic
de facto.
In
In the end, repito,
God not
want to
debate with you.
God
wants to
love you.
Let's
to be to
them.
And so
you'll see
that very
soon,
very
you're going
to find
much more
more
more probably
you can
you're probably
to be
to be
to be,
like this
man that
to be
your heart,
and sanar
your
heart,
and
to be
a person
to be
a person
to be
a
life. I'm the father, Juan Antonio Ruiz. I hope that this reflection
you have given. You know a brother very strong and all my
orations for you, your family. You need an oration for all
us us. We'll see to the next.