¿Qué Haría Jesús? - Evangelio de hoy: Vie 6 feb - "Estar bien"

Episode Date: February 6, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Marcos 6,14-29. Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Marcos. In that time, as the fame of Jesus had extended so, he was heard of the reyrodes,

the rumor of that Juan, the Baptist had resuscited and his powers actuables.

Others said that was Elias, and others that were a prophet comparable to the

antivus, but Erodes insistia, is Juan, to who I he goted the head the and that

has resucitado. Erodes had made to presar to Juan and he had metied and

encadenade in the carcel. Erodes was married with Erodias, esposa of his brother, Philip. And Juan said, no, he's got permitted to have for a woman to the spouse of your brother. For that's he was he called to encarcelar. Erodias

sentia for it a grand rencour against Juan, and he wanted to give him the life. But no saw how, because Erodes mirab with respect to Juan, because he was a man, but he was a man righto and and he was custodied. When

he saw him, he had to be able to He was disconserted. But he was to listen to him. The occasion came came when Erodes gave a banquet to his court, to his officials and to the agent principal of Galilea, with motive of her

year of Herodias and her daughter and her husband and her husband. The rey he said to the young, Pidem what you want, and you'll do

and he'll do various times. You'll do what you do you want to be you want to be a part of my reign. She went to ask her mother, what I'm going?

Her father of Juan El Bautista. He was he immediately and he said, I want to me des, now same, in a bandeja, the head of Juan the Baptist. The rey, he was very saddened,

but due to his jurament and the convidates, no quissor to desirate a young, and insegid, he made a verdugo that tragher to the head of Juan.

The verdugo was, the decapitou in the carsele, trajo the head in a bandeja, she was

a young, and she gave to the mother. All enter to this, the disciples

of Juan were to get to the carver and those were those

who us on this podcast of what did Jesus. We're

we're just finalizing the time, and the end the time

and this evangelio us interpela. I'm going to talk a topic that can be

a problem and I'm going to be a quite quite very clear but at a lot of that people

not only for you not only for me, I'm also me also my a

pastor spiritual or someone or someone to say that I'm that I'm that I'm

that I'm so I'm so because the people we're we tendem a

a accommodation in the life in our life in our life

always does Why I'm saying that today we need to start us? Because the Evangelio of today about the Martyrio of Juan, of a man that always who always buscow living and to say the truth. The truth you make a free.

But also it's a martyry you're going to perseil because sometimes we don't want to live the truth. So, we know, we don't, it's incommodda. The fact, Erodes, he accommodated the truth, to Errodias also.

Because they were living in adulterio. And this theme in day, we don't because we're going to do what we want, because we're doing what we're doing, because there's things that we're doing pleasure, then we're

so we're going to then I'm like a bell to a God and other veil to the demonio and there I'm like in a life of that is a little incoherent because me it's a

confronter the truth and live in the truth. Juan no had pelos in the language, Juan,

no had I was very much, I was convinced of who was for who was his mission and in who confiaba, that confiab in God, he knew for who was doing this and to where he was, and what was the end of all this? The end, obviously, was the transcendence, the felicity, the love, the life eternal.

What does interpela us this? In first, I would say that it's very interesting to see Herodes, that being a man that not vivied well, but in the fund, deserable the fact, he said that he was to hear a Juan, because a person to beware

he had a disconserted, he had a word, we're talking to the heart. We're not doing, we're made when we're doing something something that's a lot, and our conscience in the fund, us interpela. Although, during much time, we've had given pal and pal and paul

that conscience, justificandons, we give us power of the conscience when we justificing no, oh, no, I don't pass nothing, that I'm gonna

this supermarket because this people have done so, then I'm to justificing I need this this,

this is the first time, the second way, I'm a point that I'm doing a lot that I'm doing that my

conscience gets a point in that I'm gonna get a dorms and it's I'm sometimes

domestic our our conscience but in the We're in the We're in fact we're doing when something when something

to hear the truth, it's like, like if it was colerio for the eyes, to listen the truth,

because we're made for the transcendency, we're made for the eternity, and all the that not

that's a matter to that we're that's very astut to attract us to bring us that

that's that can that's that that's that's pleasure immediate, as we have said here many

times, not it's all and in the fund we know that that's not the correct, that we're done to do you know, we're

doing this. You know, all we're all we're made to do the eternity, and for so the

words of Jesus, the words of the word, we're just they're making all the whole good.

And the second thing, and the second thing, and remember this and affirmar it, is that

we're called to the martyr. And today, the martyrio, and I'm going to get a tear, a less that you go to go to, in Nigeria, or in some place where there's persecution, especially the countries musliman, where there's

and they're persecution to Christians, and have died more than 500,000 Christians, and it's a carerty impressionant, they're going to those poblados of Christians, and they're going to

get to beckery sinister, it's very very tricky. But in the Occident, generally in our countries, probably not, well, at that's that's going to be able to be able to, at least, no, of Muslims, and, of a sudden, it's all of course, some type of attack, but not, no, we're going to mourn, martyrs.

The martyrio here is, maybe the martyro that we need God here, is living in the truth, in the and not to have to be able to not have to live in what God me need to live and

not give to give to do the world to do, to what my passions me say, we've

talked here about this, but the priority today and what the world we're through

the ideas because, we know, we've been a different the relativism, like

all, all depends, it's that is the truth, no exists the fact that's, if you're going, it's, if you're that's red, is red, if you're it's red, if you feel like that's marron,

is marron. So, like, no, there's absolute, but it's all different. And the important, then, is the being-estare, is I'm being. Of course, if you're going to be a psychologist, generally, the psychologists,

they're going to be and more because you're going, to be there. So, it's been, then it can say that they're in contra of certain realities, and you recommend things that

that go out into even what Jesus us has been to make feel good in the moment. Now, this is to

get a moment in the moment not we're not we're doing, we've been in a moment I'm

this, the thing of the auto-realization, I'm to be good, and what is that and what happens,

that's, and much times is not being in that moment. When I have to go to,

no-se, to attend to my mom that's and I have to prepare to food and I have to clean and have to be

and I'm obviously that I'm do because my mom but one day another day and a point

times there times there times there times there because they're and they're one to

who can do you can't when you're because to love it implic a sometimes

not being in the moment to do you to your wife to love to your Nobio, implicates

to be to say, the love we've been much of times, no is a sentiment, oh, that's a

beautiful, because the sentiments, today are in a day, are in day I'm

doing, I'm feeling, I'm saying, I'm feeling, in sentiments, the love is one decision. And,

maybe at initial, in your relationship, if you're in this moment, if you're starting, your relationship,

you've been in that's still in that style of the Lune of MEL where the emotions are are very and there

there's there's a certain enamoramination but will get to a point where the

love has been the love is a decision but will get a point

where the love will be more a decision than a

emotion and and with God it is a love

is a decision and we we we're we

don't be I'm doing the what God even it

it it with this. Jesus us moved on a cross and in that cross Jesus not was good. Cued with that, I'm always have to be in the

fond. In the this could be counterproducente, but Jesus in the cross not was fine physically but was plenno, because

we were amanded and there us salo to all-to-you- when the resurrection. When I or you, we have to love and, of to be a bit to beignar a

a man, a care of them, and start with them, in best to be able to be in the play, or doing things that I do not be able, but the plenitude of love, no me will have to do nothing. It's to be in, that auto-realization, that necessity psychicic of being at a moment,

I don't know, I'm going to say that that's bad, no, it's, but not we can fundamentally in that, because is to be being momentaneously, is momentaneo. So, today, this evangelio us is

a reality to make a matter, to matter implic a martyro if you are doing something that's

going to be and you're to be God, tell you know, with an example. Typical,

no, that's well, and if you you're you're going to do you know,

you're going to do you do you're to do do you know what I'm has passed, as a sacerote.

No it's easy to cut but what is what I have to do you

have a compromise. If I would be the same, I'm that I'm that's

I'm a but a ex-novia to make to make to get

to get to get to get to get to get to make the

telephone to to get the to the contact no

to to say to say to say to So, that's what you're going to cost?

That's what you're going to cost. Because in that relation, there's a gustico, there's a good. And then you get the placercitio, no? That's going to be there. My friend, the martyrio is to cut and live in the truth. For that, to have those pantalones, have to pedissel to God.

God is the one that's the for that you can't take those decisions of love. Because to love, because to be a decision. And the martyrio, today is live in the

truth that we're not you and you we're not the not the God.

Juan, why he did that? Juan, why he could be in the truth?

Because he was not because it was impossible. So, we'd to God

God, sir. San Juan also interced for us and gave the grace

of the power, to make in the decision that I'm to make to the truth. And even

that's in that moment not be good, that's me to get to that's a

place to get a good. That's a good I'm good for the Lord of the God,

and we're in our account to the platform Veneyofa. A fort Bracko.

A fort Brasso, and