¿Qué Haría Jesús? - Evangelio de hoy: Vie 6 mar - "Deja de poner tu esperanza fuera de Jesús"

Episode Date: March 6, 2026

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo 21,33-43.45-46. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

Lecture of the Santo Evangelio, according San Mateo. In that time, Jesus said to the sumus sacerdotes and the ancians of the people this parable. There one other a property that planted

a vineyard, he rodeo with a serca, cabed a lager in it, construed a torre for the vigilante and then the alchil to a fewiators

and he went to the viagued. Lvindimia and he gave to his crias to give to the part of the fruits to the vignators,

but these they were they were to the people they were to get a one,

and a other more and a other more more to be there and he was the new other people

and they they were the same more more he was he said to my

son he's he's they're but when the the viators they're

they're to others this is the hered we're we're we

we're we're we're we're we're They put them out of the vineyard and they they're notar. Now,

Diggins, when the dweb the deweller the dweigh of the vinyed they'll respond they'll, they'll, desalmated to

these disalmated to arrendar the vineyard to other vinegators that they entreeing the fruit to their time. So Jesus

he said, no have read never in the scripture the pietra that the stone that are the

stone. This is is an obra of the Lord and is a prodigio admirable? For this reason, I'll say, it will be taken to you the reigning of God and will be a, a, a, public that produces his fruits.

At the word, the sum of sacerdotes and the Pharisees understood that Jesus they said for them, those, and they're to learn them, but they'd be a multitude, was it had been by

a prophet. Dear Myo and my and your know how the Lord

was giving indirects to the alas Pharisees of his time

you know you know the image of the viny is the image

that the prophet Isaiah to about the viya

the the is the the people of the the

people of you we are we we're we we we're

we're preparing us, poco a little, coming to the Choirsma to get to get a

Santa where the Lord came to establishes a new church to be

to change the modes and many to say to them, to them, that plan an old,

that mode to think of my Antio that's going to be supplanted for one

much better the new Testament, the new alliance, all these the new ways of

the I'm not that I'm going to quit, but I'm going to superer with much with the law of love. Those sacrifices of chives, of beaweges, of pichones, of animals, the mode of alabar, to love to God, of the Antigua Testament, now is to reduce the commandment of the love. A mannament of new, let's try. We'll, we'll listen very promptly in Jueb's Santo.

Dearer, my, and a migra, is very curious, how here in this parable, in all of what he's saying, let's say, the pietra that deseched those constructors? Who is the piedra? The piedra is a symbol of God.

Of Jesus, more well, said. Who are the constructors? Those who, after this moment, have been been constructing the temple physical,

that are the Phariseesos, the Jews of that moment that not they're not they're the

new message. And he said now is the peter angular.

Well, when you and you we're a person that

I'm I see constantly that there there that

in a way that is going and he's trying

or go to get to get to things

that they're in the heart the life that they are in that's that you have done in

the arm immense that I'm for plenitude for felicity for feel realized, jenos

of love and of satisfaction but one and another we're we're

we're over arena like that another we're not we're not we're so I

see I'm constantly that that we don't we're we're

we're we're in the fond. Because even we say, Jesus is Sal of the the earth, and he is the messias

and the Salvador, but we're we're going to our salvation in gastos, in compras, in the body perfect, in the routine perfect, in

to talk to a person to make his family, to be their, in to know, with things that if even some

can't even even be bad or a peccado, no sassian, because not are rock, arena. And we're not constantly with the fact that Jesus, trying to come to save us, we're going to

come in the caresma, no, we're going to be in the caresma, and he's is purifying of all the desire, that no, vas assar the soul. He's not saying, I'm saying, I am the only God, the all, the

all the that is you need to give you your heart with your heart, with your heart,

alma, and all the forces. Why do you do you do the created? Like if

that could attract to that you can't do and you and you one and other

once you you're you're you can't you're because? It's

more, I'm I'm I'm right to you a minute to you, I'm

I go, my God. When was the last time that you said, I'm going to do this plan, or I'm going to get this money, or I'm going to do this action, almost like in the fond, saying, no, just I'll obtain that. Yeah.

Yeah, I'm going to be to be sassied or sassia. Just if I'm going to, if I'm this, if I'm going to this amist, if and we put a hope of things that can't give us to,

that's, to, let us know, we can't find out of us us. Why? Why Jesus not has been our only treasure? The little tesor? The little of our eyes.

Because our soul is, but not go? Like, it's like, it's like, he says that confia, but no confia in the the Lord. And figgat well, the day that we'll get us to understand, no with the

labos, no with the labos, with all the conviction of the heart, that Jesus is father and a friend, there starts the life to change. Because

as they can't carry 30,000 things to our other. We're having an accident, we're going to be suffering in some way.

But we've built overroca as a Jesus. The Piedra that deseched the antivos, those who

don't know to God that's deseched that's the part of the people you say,

a me it was it was a mean it was desechable the paper but now the

the paper has converted in all now I don't live without

my miso no I don't live without connectar me with God.

And things that were aboridisimus today are all all all for

all of those that they can't. What time me I'm going I'm going I'm going I'm doing I'm

I'm going I'm going to passionately interpelar for Jesus for he said he said the

other day a other day a other day a one guy that's that if we're

we're that said that I was that I was that you're so you

are so you're so you're that my God is that my God

of the misa. What does pass to you? It's that they're saying that they're but no creen. Well, something similar here. Decimus that is our rock, but we're looking other rocks. For rock, me referio, point

of support. Because a house is built over rock. Dear friend, and a friend, in this the way of Quarism that we're doing, Jesus, Jesus,

he's just, Jesus, does, give us this this time of Quarisma to purification and that the world is a little important

for us. What are important is for you, for me, constructs we're about the rock, no,

like the Pharisees, we need to the new option, to the new alliance, to the new

Testament, where what really really value the way, we put them in first

in first place, we have a gerarchia of values adequate. This no we can do we do we ask

to God see you my rock see you my love I'm sorry I'm you're the father

you're you know and you do this podcast and continue coming us and accompany us to who

in Kere Jesus and New Fire God you God