¿Qué Haría Jesús? - Evangelio de hoy: Vie 7 ago - "Perder para encontrar"
Episode Date: August 7, 2026Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 16,24-28. Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. ...See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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of the evangelio,
in that
in that time,
Jesus said to
his disciples,
if anyone
want to come
in pose of me,
niggies to see
to me,
take your
cross and
see me.
Because who
who can
want to
your
life,
it will
but who
will be
his life
for me
will
he will
be
so,
then you
give
the
the
man
can't
the
world
if
he
of your soul, or that will
can't give the
man a
change of
his own
because the
the child of
the man has
to come in the
glory of
his father
with his
angels and
then he
will be
each one
according
his conduct.
I'll
I'm sure
that there
some of
those here
presentes
that no
muster
the
death
after
that you
see the
man
to be
the
good.
Good days
to all
those
who
we
hear
the
The Evangelio of today
says
a phrase
that I
always
me have
impacted
much
and it's
this of
that who
who can
want to
give a
person
but who
will be
your
life
and then
then we
let's
what we
say this
so
so
Jesus
first
says
that
the
that
he
has to
need to
he
need to
he
need to
make
his
words
a little
hard
but
that
explain
a
a
second
part
and
Well, we'll
see
what
what's
what's
what
is to be
in the
word
when Jesus
uses the
word
when Jesus
used the
word
that's
the word
has been
studied
psychology
know that
this is
the
base or
the
psychology
psyge
or psique
or psike
and
in
reality
what he
is
translated
as
is traducida
in
reality
not is
simply
life
biological,
it's the
I,
is the
identity,
is like
we're
the I'm
the
you that
we're
like the
thing
we're doing
we're
doing
what we
have been
in our
life.
And of
some
form
is our
image,
our
control,
our
security,
our
necessity
to have
to be
recognized,
to be
recognized,
to not depend
of
to nobody.
Of
the
ego,
no,
that
is the
is the root
of the
word
egoism
but
are
a
little
are
not
and
why
he's
that's
that
why
he
says that
he
says
that
is
in this
relationship
with
with
this
with
a
construction
of
the
or
the
identity
will
to
to
be
a
life
eternal
because
as
you
all
is
to put me in first
place,
with my
sobrivia,
to be the
success at
cost of
the other.
And all
this type of
things that
in the
end of
the other
and I
put in the
first place.
And the
who live
so,
obviously,
no can
enter in
the renal of
the
world,
I mean,
not
the other
life,
the
that is
only thinking
in
the same
and the
person,
and the
only
thinking that
I'm
much to
to explain
this.
maybe this
this has
but let's
we've seen a
someone who's
a while
or a problem
that's been
maybe they've
had some
one or
he's a little
he has a
he never
has been a
and every
every time this
person
think in
to call to
that
another
that
that says
and if
he says
and if
he
he um
he
um
in reality
I have
the
reason
So if I'm going to humiliate, I'm going to
to lose the reason, or, well, I'm going to
to be my postura, my reputation, my
my, my orgoy.
And, sometimes it could be that us has
passed, that, maybe you or I,
we've seen a chance to
someone, but
we know, we know, we know, because I'm
them humiliate, because, of course I'm humiliate? Because
of, of a sudden, I, in reality,
that person is the way to call to me, and because
that I'm going to call me
I'm going to
or he?
And what is
what's going to?
Of some,
we're going to.
Our psyche,
not our
psych,
our ego,
our image.
That person is
also if
you're you,
or another,
their image
is your position,
but heard
a little
real,
that is the
relation,
that is the
love and
the time
that's
so much
times
is salvando us
to us
ourselves
and our
our ego
our
our suburbia
what we
do pleasure
and what
we're
we're
we're
we're
we're
that's much
more
important
and that
it's
that
this
this
evangelio
also
is related
with
all
that
of
that
of
the
world
and
at
final
to
get
you
because
in
great
part
Jesus
also
also
He also, of what does it, and what does it serve to the
man, and he says here in this evangelio,
of what does it serve the woman,
I'm going to the world entire if you
know his soul.
So, the
thinking in itself all the time,
to have much money,
think always the things material,
think in,
I, my ego,
no me going to re-boharvash,
my sobrivia, my
orgul.
Of what you
do you do to gain
all the final
you get to
you get to the
most important.
In this case,
with the example
the example that
I put it before
the
Amor
Verdadero.
A
sometimes the
only the
material
terminate
on the
thing
is a
final you
feel
to be
a lot of
people.
We can
talk to
many people
people
people who
people who
has
money, has
been
all the
final
like
so
but this
is the
really
important.
There
is a
really
important.
So
Jesus
us
want
to
that
is
important
to
renunci
also to certain
things
to gain
to get a
realtor
to run to
you know,
to gain
that relation
with a person
that is what
is what
is the
really
reconcilial
to pay
pardon.
And well
and all
us know
that is
that we
have to
renounce
because the
words
are very
clear.
I can
repeater
and
can't
say,
who can
say,
but the
that
the person
for me
will
and there
There are many things, at
sometimes in the
evangelist that we're not
we're going to
to say,
to be able to
a attitude that I'm
a visio,
to a person,
something,
something that's doing
that's not,
but, uh,
no,
I don't want to
do you want to
do that,
I don't want to
do that.
And that
migahe
in best of the
banquete of
the life
eternal.
And me
I'm kept with
the migachita
of the
placercit
that I'm
here,
perdientomel the other.
And in the
fond, all of those
migajitas that we're
we're going to
be plainly
felicit with those
but those
things not
us do that in the
plainer
felicit.
For that Jesus
us says
today,
let's get
you know
to let's
that you
know that you
know that's
that you
have been.
If you're
to take the
cross and the
And this is the promise of Jesus,
that not is an illusion,
but it's an experience
that even
many people have
in their life,
to have done
much.
I don't know if
you guys
but I'm
I'm a couple of
months in Abila
in the profession
religious of a
young that I
know I was a
Venezuelan
that then was
to go to Spain
and entered
in a Carmel
in Spain in
Abila
and impressive
how
about
no, of the
felicity that I've
encountered
and how
it's
really
really,
and you say
well,
like a
woman
that has
done a
material
and she
in a convento
how is
very,
and at
final is
that God
really is
the
that's
when we
are able
to
get to
us
obviously
not a
whole
and
to be
to
a
convent
of
claus
and
to
give
a
life of
a
one
us
a
one of
us
knows what is
that is that
has that
has to
have to
and what
it's
it's
to make
to make
that he
does not
that he
says,
he's
he's
he's
he's
and the
life and the
life
I can say,
I'm
also
I've
also
have
also
I'm
not
never
he's
I've
always
been
ego
I've done much. And still
me felt, obviously. I've got to
have to be able to work.
Still, there are things
of those that I'm
to spender.
Still there are
there's that I'm
with a more
force.
But, well,
so is the
life.
And at least
I'm convinced.
The important
is to make
the decisions.
Because at
sometimes we're
apegated to
things that
we're just
to get to
all that.
Today,
Jesus, in this
evangelo
you say,
no,
don't think you
you know,
see the logic
of the
cross,
which is the
logic of
love,
because to
love
implic a cruz and you'll
find a felicity. If you see the logic
of the world, you'll find out of
a final that you'll be
to have a vacill. Because
you have a good day. That's good.
God, be the Lord Jesus-Rodrigues, and
you can't see our account of what
Jesus. A good day, Jesus.
A good idea, a good.
