¿Qué Haría Jesús? - Evangelio de hoy: Vie 7 nov - “Dinero y astucia"

Episode Date: November 7, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día (Lucas 16,1-8). Podcast producido por New Fire (@benewfire).

Of the Evangelio, according San Lucas. In that time, Jesus said to his disciples. There was a man rich that had a administrator, the which was accused before he

to have been malgastated his he said, It's certain what I've said of you, Dame count of your

work, because in the other you're not you're an then the administrator so he put to think,

what I'm do you're going to do in the work. No, I have forces to work the earth, and me a verguenance to pay limosna. I know what I'm going to do, to have someone who I receive in his

house when I despid. Then, I was calling one-for-one to the deuders of his am. At the first he asked, How do you doves to my am? The man responded. 100 barrilees of

the aceit. The administrator he said, Toma your recive. Date prisa and ask another for 50. Then he asked the And you? How do you? What do you? This respondio. Cien sacos of trigo.

The administrator he said, Toma your recive and ask another for 80. The Amo took to recognize that his mal administrator had proceeded with ability, because those that are the world are more abysed in their businesses than those that are the law.

Good days, yeah in this final of the Friday, in the Jesus, today in this

evangelio, we're talking about our intentions and the love. The things we do, how we

do our actions, every thing you do you do when you get to the university

or the job, or you are in the house, preparing something, or

studying, or Why do you, because you're doing, why you're going to do this you're going to say this to this person? Why are you going to do this? Why are you going to do? Why do you do you do? What is what you do is that there in your heart?

Generally, we're going to us. We're going to us ourselves. We're very egoists. There's a tendency, supermently strong in us, in us in in looking always our well-

the pleasure, what we like, salerns with the our even if we have

to pass over the person. And this man lived this administrator

unjust and result that he put high prices to the products

and then he he was he had to his money and

then then that also those high prices with

he had at final, also he cut away to his home, but also

to the customers, to the clientes of his abom. And so this man was benefitingis

to the other passing on the other than on the a final of his

life, he does know that he's he's a way to have a

money and he says, he's me is my time the job, what I

do you do, this our life, that also we're going to and one's up going to to ask, aha,

it's a me is a how I'm going to go to say, how I'm going to live after this life? This man,

he has done that he's he's a life and that the only way to be able to be able to be living is

in some way to do something to dophases, I know, he's, he's, he gets to to be

to beaux, or deuders, more than of his am, that's that's well,

here you don't know than what you have to you're going to money and so, we know, that's going to

that's going to because he says, no, you're not to have not going to have

a power to do a make a make a money, so what I do you

do this I'm to do to the favor and and then and

then then then help, no? That they'll receive in their house, when I need a little something, money, etc. or hospedage. I'll have all these two of these friends that I did a favor.

Well, it's that we're constantly we're doing that way. I mean, I'll say that always we're going to say that we're going to be sometimes inconscientimently we're not

we're going to the persons maybe even even we'll we're in the people with the

people of we're a question of interest. I would put a pair of examples of

this. For example, a sometimes in our colleges, there are people

who look the college Catholic good of the not

not for the formation that they're to their people. If

there is for the formation Catholic, for the formation integral and academic. But much people do it do because, you know, having those kids there, me going to code to be to code with people of a certain level economic. And what

the interest is, how beneficiary of the amisties, to look at themigos, with those which I can benefit economically, etc. It could be that this also can't be in the relations, no? A chico, a chick who's a chick for an interest to beneficiary of his body or the chick, or the she's going to

benefit to the economy of the child, of the money, of that has a car, etc.

I don't see. Constantly we're constantly we're looking how I can be

good. And Jesus here in this evangelio, there, we're, we're going to two things

important. One is the intention. What is the intention with that you are the

thing? How are with the other? You're amando to or you're trying to to be a

self of the most egoist. And we have to record that in the sky, we don't want to be able to be people,

not there's not there that's all the time thinking in the same that's looking how I do a

fraudy to the other to benefit me. One of the good is that there's a money in

the world, but we don't we're not going to not not so then we're doing this

this life, this world, we have to we have to start to analyze or

reflection. In this meditation, think a little, to be, the things that I'm going to do with go to say, the people with that I'm going to relate to, that I'm going to relationar, that I'm looking with this. I'm simply just looking I beneficiary me all the time, or I'm looking the

good of the other person. And Jesus at the final what he says, look, the difference between the children of the tinibells and the children of the light is that the children of the tinibells use the money, to do soot to benefit to

always. You, the The children of the loose use the money to help to help to be able to

the other, and not only only the here, obviously, the thing is the

thing is the things, all the all the things are all the things this is

this is many many times, but the the going to my

mother, to be a time to make a time of my mother,

of my mother, to start a little with them. And, of some We're going to say, but is that I'm

not I'm putting the time. I'm doing happy to someone. I'm doing, I'm doing gain a life and a legia and I'm going to

what really important that is the life eternal. So, two things important. Pied to God in this meditation.

Lord, help me to purification my intentions. With what intention, I do all the things, since I'm

I'm going to to be to be to do this. I'm going to always I'm only to be only to be my own.

My benefit. In this world, that I'm that's all the time, that think in me, only in me,

I, I, you, I, you, you, but here is the capacity our, the

spirit, that we have we have we we've got the reason and the capacity to say,

well, I can, be a person generous, I can't think in the other, and surely you've done much things good. Even I'd recommender, also in this meditation, think, what are the

things good that I've done? Or the things good that I've done the last month? Or recordar in my life when I've dedicated money, time, energies, qualities, to help to help someone,

to serve another person. That is what God to say today. Be astutto. Use your time. Use your money to gain your that you receive

in the that's the most important. As this this man wants to get to get to live in this

way and continue living comfortably for not to work, to pay limoomones. God is saying Salvatte for the

life eternal to do more astut ganandote people but people of really, where you

love with purest and intention. Usa the money, use your qualities for that

you to give them to give them to give them to do to help us that's that's a

great to be constantly thinking in how I'm able to be happy to and when I'm

I'm going to I'm at final, I'm to feel a good, that's a day, a good

a day, a God, God, Jesus Rodriguez, and we can see in

our accounts that would Jesus and also in our platform in our

future.