¿Qué Haría Jesús? - Evangelio de hoy: Vie 9 ene - "¿De verdad quieres?"

Episode Date: January 9, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Marcos 6,45-52. Podcast producido por New Fire (@benewfire).

The Evangelio of our Jesus Christ, according San Lucas. In that time, standing Jesus in a Poblado, he was a leproso and at verse,

hepprozo and saying, Lord, if you're you can't cure me. Jesus extended the man and he was saying, I'm sure,

and at the moment disappeared the lepra. Then Jesus he ordered know that no he said to say to say to say to the

sacerdote and offerce for your purification what Moses prescribio. That's will serve as testimony. And his fame

so muched-a- more and more. The muchedumers acutied to hear it and to be cured of his ownities. But Jesus

was to retire to the other places to prayers. Dear families and dear people of what I

do you do love to be with you know. You have the years last fiest Navidue

and we just we're we're we're we've got to celebrate the epiphany the fact

that Jesus is for the nations, of that's manifested, and it's a between us. What marvellia,

how beautiful to start the year, with that certain. Jesus is living. Jesus is between us

Jesus has decided, God has decided to put his house, his morada between

us. No, we're indifference for that God. He is with us

and we know and this Evangelio of Lucas we've precisely that. We've been a

God a God a God that cure a God a God that makes a manse

this lepros like he said he's many people the leprosos in the times of Jesus were in

those leprosaries is that were out the city in a place aparted because obviously

in that time they were not they were how cure this this

disease and it was complicated to And this leproso, says the evangelio, that when Jesus

gets to the public, is saying, he's a city where not were the deprosos, there was a

lepros, and when he was put a rostro in the earth. It's said that the leprosos salio he plosario,

came into the poblado to see a Jesus. Cosa that, first, I was against all

the norms social, because if is leprosos, not you can't get to leprosar, you have to be there. Second,

imagine the verguyence the verguenza of this poor of the leproso, go to get to the public, get to get to

Jesus. How times to us we have got to we have to have to do something, we have to

put us to know, about with a person, uh, to get to someone and you're saying,

how I'm how I'm how I'm how I'm imagine this poor man with with his

lepr, with his leprourourgous with his herfewenza, with her pain, with his dolor, knowing that

was being to be seen by all those who were around of Jesus, and get to Jesus, and postrars the

rostr in the earth, say, if you're in your care, you can't cure me. The faith,

dear families, to hear to Jesus, not is passive. No, no, no,

no, he'll get the other day you can't cure me, no? If you you can't

you can't cure me. The leprosso says something more Compromoteer Sir, if you're You can't Cur me

Compromote a Jesus Reconso the power Total of Jesus But he Expone

He's Acerca Romp the norma It's arrex That lepr He said That lepr

He was With with With with With with ideas

or with Proposit of the initial of year and in the Paper

and with Puras motivations there me, maybe baratas, but he knew that

lepras was to curate, and he was trying to the verguen the verguen

the body, putting the the hair, the dearies and

dearies and the faith never is comod the faith never is

only interior. No, no, no, no, we don't we can't

live our our only only, as the point of

interior, no, no, no function, so. The faith implic a movement, the faith implic a risk, the faith

implic a action, the faith implic a, that's, as we've been in other moments of the evangelio,

no? Jesus, to the leproso, well, no, he doesn't, he, no, he'd

he says, first, that better in his life, he says, simply, I'm going to clean. God

is he wants. God is he want you do you do you sands, God is

God is that you feel the problem that's never is the side of

God. The problem is that we're a way, without a person,

without conversion real, sin movement, sin risk, sin, without us, vulnerable

without not out of the routine I said a few I'm some people

with those people who live in the place in the place I'm well you

see what we're that we're doing that we're that we we're so we're

like these new ideas and these new ones and it's what we can't just

this initial of year we know we we're we're we

we're we're we're starting the year that that's that

good but But what we're going to do in what concrete? Because I think he said Einstein, no? Locura is to expect results distinct, doing the same. Locura is to be able to expect results

diverse, distinct, different doing the same. Jesus, here we call to the conversion. And the conversion implic a, insist,

movement, implic a actions concretes. Implica risk, implica change of life, implica out of the routine. Because if you, you have a sidae very padres for today, be a better person, to get me more to God, how many

I've heard of, no? I'm going to be a certain, I want to be a good Christian, I want to do with my purposes, but, well, you're doing the same, is it's very complicated. If not you're from leprosario, it's very difficult. If not you're risk, if not

you don't you expose, if not you're able to to talk to Jesus, to plant in front of him and really

to give a conversion of a carousal, not going to do you go to the concrete.

We're going to because at the whole these ideas are putting as well as a more,

little clearas, you know? You're to get more to you? Well,

then then it's to go to go to the times, and it starts

the sacraments, and to do more oration, but of the really. Because if no, no,

no, not will succeed. God, that's not you're not going to be able to

save you said St. Augustine, no? And not all the says, Lord,

to enter in the reigning of the heaven of the world. One of the

great males spiritual of the world, is that we're indignable

of many things, but we we're we're we're we're the culture,

the politics, the adult is to to bejointed and how it's possible and the new generations and the

reds social and the songs and the church. What barbarity. The church well, everyone, of all the

world, de-prong- and the churchesial- and the abuses and what a bad-a-divation and it's possible. Oh, you're a

church, what are you are doing? What are you are doing? What are you? You're doing? In your church

that you talk in your colony? What are doing? What are is to form a young?

What do you do you do to do you do this how you do you do you have

to transform the culture? Yes, we have a lepra also culturallyally politically

talking, politically about, we have a lepr effectively in the social we have

we're a lepris in the music that you're effectively but maybe

you're the first you're the first you're the first that you're the first

you're the not you're those content. So, not us weheem. No,

we'll we'll not get to the leprosso for that then then he

will go to live a life. Locura for that can be the life. The other last I

heard a that I liked a much, no? The grace barata is

enemy mortal of the church. The grace verrader custer.

The grace a great cost. The conversion is of that, I'm going to

do you, I'm going to a retire, I'm in a great, we're doing we're doing all,

but and then, and then, and then, you're going to do you really, you're going to

talk to Jesus, really going to change your life? Realment you're going to go to your

zone of comfort? Really you're still to generate those habits? That lepros

he says, sir, if you're not, but But, hey, Jesus, no, the question, you want to really?

You're really, you're really to be this year, this 2012 6? Because an addiction no,

it's in decisions concrete, without decisions concretes. A matrimonio no, is sanas

in changes real. A matrimonio no is sanas in can't reales. The other

other time, I said, no, but is that she not, but it she's that care the therapy, but is that I don't know, oh, well, then

they're going to, well, then they're going to, a good. A few, no, not just will get to the nada, no, obviously is a grace, but put the, put the medias. Acercate to, acestalade to the misa, acrampets, acroman, acracket to the oration, acrason, to the confession. You want to crece in your faith? Put the means. Sal to leprosario. You, you want, to be the truth? No, not so crece spiritually

without renuncias. No so spiritually without renuncias. There is to do the

first step. There is to get the leprosario. The miracle did because the lepros

was responsible of his life, because he he was his grace acted in

him because there was an effort of this lepros to come to come to Christ.

The Misericordia of Jesus was present in the of this

man because this man was capable of and say, I'm going to be a reproo, I'm going to

to cure only. I'm going to go to talk to Jesus and I'm to put the the media

and I think that so. Oh-ah of the that we know we this testimony

this example that's so beautiful that lepros that put the medios to talk to Jesus

and that we don't we in that faith, in that faith, Commodona, sentimental, lona, in where, for the year,

I have some activities, that, well, more or less, they are like my aspirin spiritual that I'm making sense that I'm good, but really, no me want to get to Jesus because I know that I'm going to because I know,

I'm going to make, make, make, make things. Because I know that can't create the heart and I'm not so disposed, so disposed. Oh, I'll that

we'll take in serious this testimony of lepros. Well, I think I extend two minutes of more.

There's time. This evangelio will, gole-en-in-sue clavid, get in the oration, and I'm sure

that we'll make much fruit. I'm the first, I'm the first, I'm the I'm the

time to learn with more detenement and do that's that I'm that you'll thank you much.

Recurred that if you give this podcast, you can share with your family, with your friends, I'm the

Padre Gabriel Maria Bascal. Me can see in my social as Padre Bascal in Instagram

as a Kegascal in X. That God to be and to the next.