¿Qué Haría Jesús? - Evangelio de hoy: Viernes 1 de agosto - “Fe sencilla pero recia"
Episode Date: August 1, 2025Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mt 13,54-58). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Santo Evangelio,
in that time, Jesus
came to show to the people in the synagogue.
In such a form that all of them
were all around that allowing-asks and so
they asked,
where has taken this,
that sabiduria and those powers
miracleos?
No is the son of the carpintero?
No is Maria,
his mother and not are
his brothers,
Santiago, Joseph, Simon, and Judas?
No, they've been
between us
all his
brothers,
to the
where you
have
taken
all these
things?
And so
they're
to
think it.
So
Jesus
said,
a prophet
no
is desprecied
more than
his
his country
and in
his
house.
And
he no
he's
many
for the
incredulity
of them.
Hello
this
this reflection
that
I want
to
make a
part of
a
part of
a
other one of the other one of the other
was doing miracles and then
then they're,
like, they're just like, they're
of who is this, no?
Where does this power and
not the carpenter, the
he's the child of this and of
that. So, for one side,
they're in the miracles, but for other
other side, no want to believe in the
miracles.
And he says that
there no he did some much
miracles because they
were incredulous.
I want to talk
now of what I'm
a titular, the
faith
a simple but
Resea.
Look,
me said a
pariah of
Americans the
other day,
and here
I'm a
commercial
about the
movement
of Rehnum
Christi,
the
God
that I
could that I
pertenecied
and these
Americans
me said,
we've
a
sometimes
a lot
polarization
between
some
the
people,
but I
try to
say
that they
are
in
all
parts,
that
are a
sometimes are a
extremed
and are
for the
directs
some
species
of more
papists
than the
pap
but of
so that
is phariseo
and no is
according
Christ
like they
live in the
faith
from the
point of
view
moral
always
just
if this
is a
not
not
not
just
to
just
just
being
as
being
as
as
as as
is
an
extreme
The other extreme is
very light
in where
never
is a
cross,
where not
the creus,
where the
rules don't
never exist.
Like,
like if not
existier in
the commandments,
like if
not existier
moral and
ethical.
And one
can fall in
those
extremes.
And no
there's
to be
to be
not a
marriage
American
said,
that I
think
that I
in the
Rehn
Christi
because
I
feel
that
you
present
a
faith
that
a
un-equilbrated.
Certainly, not is
not the only
parochia,
nor any
movement,
not is the
only that is
the only that
they're
to referial
to it.
Well,
me gave
a legria,
then I
gave a
like that
that they
say that
they're
not
normales.
Well,
there's a
tendency,
and certainly
not it
doesn't
of the
santo,
but a
of the lobes vestido of
beaux,
to beaweges,
to be a lot of
being worried
for 30-9s
of no-se-ke-quant
and so-a-muletos
or not-amulet,
but,
but as
many-a-divers
for here and
there, and
never,
I've got
to know what
said the
funder of
the Opus-Dey,
Monseor
Scribade-Bal
that,
that said,
elige some
acts of pietal and be
fiel to them.
What is what in my opinion
was, Monseigneur,
scribe, the
saint, saying
he was saying,
I'm of
a fee,
sincere but
resia, or
a single but
solid.
No,
and you're
not going to
all the
church and
Jesus,
a through
the church,
us has
brought,
those elements to
those
which no
there are
to
have to
the
faith
and the
efficacy
and that
are the
good confessions
well
made
the
the Eucharistia
received
with fervor
with
preparation
to learn
the
the
at least
the
day
well the
one
the
so
the
rosario
well
made
made
made
making
the
letan
these
flowers
that we
offer
we
The devotion,
also,
also,
and there's
liberty to
for the
of what you
are you
know,
but there are
some
that there are
traditionally
well,
traditionally,
well,
did you're a
grand
bien, St.
Teresa of
Jesus,
San Ignacio
of Loyola,
Padre Pio.
Well,
really,
the
church,
the church
us present
to have
to have
to them.
But,
one
that you
did that
you're
not being
trying
all the
kind of
of the
miracles
and the
manifestations
and the
ultimate
of the
other
and the
other
the
other
the
the
he
has
the
new
devotion
to
no
so
I know
the
said the
he
the
he
he
he
he
he
and
and
then
and
then
in your retires
profound.
When was,
dear
friend,
and my
last time
that you
went to
a little
more than
the
Mista
of the
Doming?
A
return,
even
even
day in
silence,
or of
a day,
or why
no,
of a
end of
a
time
complete.
I know
here
here
there are
people who
have
all the
years
four,
five
days and
even
more,
because
they're
they
they're
they're
because they're
that
their,
his life
laboral,
academic,
familial,
social,
is much
more solid
being
people who
is a
fond in
all the
force
of the
traditional
that the
church
us have
done.
So,
I what
I want
to
about,
for what
I
want to
do
is precisely
for
the
force
of what
God
does
without
and ask him
and where
he's
where he
he
what's
a phenomenon
extraordinary
me will
show
to you
know
and let him
the sacraments
with the
poweros
that are
the oration
in silence
that if
you want
to put
a little
a
music
to the
to the
adoration
it's
very good
to me
me
it's
but
also
to
have
the
those
deser
those
are
the
creator with his
creature,
as he
did
with the
people
of Israel.
When
the
amada and
the
am I'm
in the
desert,
when I
know
I'm
without
no
many of
adornos,
not
wanting
adorned
our
mises
with
30,000
things
I'm,
I'm
abogando
for the
force
of the
traditional,
the
force of
the
traditional.
In the
Movement
Reenum Christi
we
have
has always liked much. It's an herence that we have that the Spirit Sando
he's put on, the Christ centrism, go to Christ,
dedicate him time,
to love it profoundly, the devotion to the sacred
heart, the devotion to the Eucharistia,
encounter us with Christ in the Evangelio, in the
scripture and in the cross, and to him
that it, that it does all,
try to be the miracles
that makes
without much
full-gour,
without
llamarada,
without
those fowgos
artificial and
to say,
I don't
want to be
like the
Apostol Tomas
to what
Christo
you think
you're
because
you've
seen
those who
are you
am I'm
my
and my
how is
your
life
of your
what you
do
do you
my invitation
is to
do
a single
to
have a
faith,
Sincilla,
but racy.
You invite to
you to share
this podcast,
to be
an email,
a minute,
a minute,
that a
little bit
try to
try to have
30,000
devotions,
sitate in
some
and you
want to
we're going
to see
here to
here to
share to
share to
our content.
God
to be.