¿Qué Haría Jesús? - Evangelio de hoy: Viernes 14 de febrero - “El abrazo de Dios”

Episode Date: February 14, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Marcos (Mc 7,31-37). Podcast producido por New Fire (@benewfire).

of the Evangelio of Our Jesus Christ, according San Marcos. In that time, he was Jesus from the region of Tiro, and he went

to New, to the Mar of Galilea, atravessing the region of Decapolis. He led them then to a

man sordo and tartamudo, and he supplicable that he put him to a lot of the people,

he meto the deados in the ears, and he took the language with saliv and then, looking to

the sky, he said, Fetah, what means to say abrette. At the moment they opened the worded

the he was sent to he said, he was olded the trava of the language, and he waso'clock, he said to hear a sordos and to hear of the muds.

Deared families and dear friends, what would Jesus what good it's all Jesus what good what does

what does what it's a great of the evangelio what's that's

what is it's what is Jesus but what neas we're we're

we're tardos of course as a sometimes we're so we're

so we're so those don't to accept our for their some

regalos to accept his grace in our life, to accept their love in our heart. Yeah, we have been many times

the only exigencia of Jesus is that you do you get to love. The only exigency of

Christ is that you can't enter to your life and he wants because he does it all.

What he does it all? They say in his contemporaneous. And I am sure

you, that you, you, that you're you're you're listening, you can

confirm, constat in your heart, that when you've been to you're

to do, absolutely absolutely all, absolutely all Jesus in our life has

done. Today we've we've a, this poor sordo

and tartamudo that had this condition Tristan Imagine in not

able to hear and he can't talk well in not able to communicate correctly because it should be

a cross very pesed and then Jesus he he he puts

the eyes in the he puts the language with saliv he's so like like

because he had to doce Jesus but But, after that, he says, EFETA, that you want to say, and at the moment,

they're able the ears, and it's, and it's sluelt to the language. Well, this what is the same that he wants to do with ushurt. We, it's a little askeroo,

like, or like, the , because Jesus has been set up, and he had meted the, no, the deados, in the o'ids,

imagine, that's allive, or has put, saliva, and he has taken the language with the salivable of Jesus and, well, you know, if is God,

well, just, you know, I just need to tronar the and list, no, no, no, no, no, no. All this has a sense. It has a for-kete. Acquiredens that Jesus Christ is a man. And it's so because we're notheros

we're women. And he came to redimir our condition of men. And, and our condition of the human is that we're like,

the world, a reality mysterious, but unida, unica, a body, spiritus

incarnated, as I said for there, an author, anthropologist that me did classes, for sure,

the father Ramon Lucas, Lucas, we're we're not we're a spiritus and

we're a same reality of the body and of the body and of

the body, not a person that has the soul presa, not an soul that is a person,

not a woman, and so we're not a little everything is good. And for the people, we need to feel the carino,

the barso, the carisia, the besto, the, I'm the and for so Jesus us are the

sacraments. And here in this evangelio we're a sacramentality of his love,

the sacramentality of your with us the sacramentality of your church. And for so when we're our fathers

us get to baptize us. And that baptism implic a water. And that water implication. Implica lavado. Implica freshura. Implica life, because the water is life. And

it's limpia and us quita our personal. And for so we have to go to confess our our own our confessions and the crosson-miscor-

of God. A-rose-to- the sacerdote that us does the the absolution. I do you the name of the

Father and of the Son. and for we're going to the Santa Misa the dominoes and Jesus is present

of form Eucharistic and so repite his sacrifice in the cross and there at the hand of the sacerdote back Jesus

and that wine and that and that and that pan is in the blood and the body of Jesus

and we know we we come to Jesus we come to God because because we

we are we we're we're your incarnations, that we're men, we need to talk, we need to get, we need that

evidence of the love, because I, I can't say to my men, well, I mean,

but I'm sure, but I'm I'm going, but I'm I'm going, but never visit them.

O'gian, the truth is that are some men those but, but I'm just I'm

I'm, I'm a a a caricia, a carino, we need we need

we need to because we're women, also hechus of a body, and that Jesus

is that Jesus does and for that we don't know the sacraments and for that he he to

the he to talk the language with saliva and destrava the language and he has to hear because

us we're trying Jesus Christ that that's sacramentality is important and that through those sacraments Jesus us wants to save

us want to us want to love us to ask how you're to go to misa has how you're of

those that you say oh no yes I'm invited a boda but I'm I'm going to that's

that's how sad there There is a great thing in the sacrament of the matrimonio that you can't presentia. There are some greaties that God you want to do

in the sacrament of the baptism of your sobriennito to the same thing. And there was to come. There's a timeout there all the Sundays in the Santa Misa in Christo-missom

that's going to in the communion and he wants to cure you precisely like this sordomudo. He wants to the ears and

He wants to straparte the language for you can't you feel that love of God and you can alabar his presence in your life. Jesus wants to sanart, and he wants to getart

the costal of the peccas that you're carrying to the confession for that can bea so that you wuelles, for that you

have the certain that God you have givened all your faults. Ah, no, but no. We're not.

We're we're in doing it asel us we know we're so we protestantized

our faith saying, no, I, I, I'm relicino totally with God. I'm directly I'm always, I'm always I'm people who I'm

saying, Padres, is that I have a very good communication with God. And I, I always do you do the day, and I do all the day

I'm doing and I'm going and I'm with him, but never, never, I'm to God, to me to

me toke to the sacraments. That does his part to that through that through that that's

divine that you're in the sacraments, that are reales. not is an invention of the church, Jesus those instituted,

it was called, we have, we've got, we've got, we've got, in the evangelist. How many times Jesus, no, does this

type of signos sensible, these gestures sensibly to give us your love, to give us to give us to us.

A sacrament is a sign sensible of the presence of God. And if you are casted by the

church a Catholic, you're sacrament, you're sign sensible of the love of God

And if you're baptized, baptized, really with that baptism, Jesus, Jesus, he's made

a child of God, his son of the father, his mero, Mero, of the rei.

You're a child, he's a child, kind of, amado. Not is an love

only so intellectual. Not is an amor so maybe, like nebulos etereo, like an

love, it's an love real, of a God that's a God that he wants, of a God

that gives, of a God that you can't be in the sacraments of the confession, of a

God, that he has to be to give to the Eucharistia, God God,

God, God, God, that we know, that we know, that we

know, his presence in the sacraments in our life Christian. Because it's

the only way in the which we're going to to get to the sea. Acudient to

those sacraments that are going to give the force and us are the grace and the and the money and the

food that we need to be to come with a pass firm to him. Well, well,

sohala that we value us these sacraments. Here I'll these reflections. You know

know that if you help aren't, you can help out of their families, with your friends, with

your novia, with your novio, with your friend, with your friend, we're only we're a group of

sacerdotes, friends, we're going to get the evangelio to his own, but over all to the heart and give these

these tools, and these content you can find you find VNUFire. B'Neu Fire in YouTube, in Instagram,

in Twitter, and keep aliment to these content that we do you do the Padre Maria Bascal,

me can see in my social as as my social as as part as far as Instagram,